All men and women, families and societies must go through the Four Phases Of The Priesthood for success. The Four Phases are:
1- Agency (Obedience, Commandments, Sacrifice)
2- Speech (Expression, Behavior)
3- Family (Marriage & Children)
4- Zion (Community, Gentiles, Neighbors)
Cwic Principles The 4 Phases Of The Priesthood
LDS Mormon
so this episode is a primer on the four
phases of the priesthood what I want to
do is just go over briefly what this
means these four phases and talk a
little bit about what you might do to
prepare for the full episode of the four
phases of the priesthood that is some
scriptures and other things to think
about the four phases of the priesthood
are not something that I just came up
with but they are things that I have
identified with in the gospel within the
Scriptures within the doctrine of the
restored gospel they have to do a lot
with what we've talked about with the
higher and the lower law so these would
fit under the umbrella of the higher and
the lower laws and they are natural
progressions that individuals that
families that societies and even full
civilizations must go through and retain
in order to progress and we see this
throughout the examples of the
scriptures we can apply this directly to
politics we can apply this directly to
history and see history and a different
throughout a different filter that
brings us a lot more understanding in
context and richness to how
civilizations become what they become or
how they fall even it gives us an idea
more about tyranny it gives us more an
idea of freedom and these are all phases
of the priesthood now when I talk about
the priest
I am NOT talking about advancement for
men going through the priesthood we make
the mistake in the church oftentimes in
thinking about the priesthood by whom
the priesthood bearer is and that is a
fallacy a cultural fallacy the
priesthood is named for what it is
because of what it stands for what it
accomplishes and who it serves so for
example and I've stated this before the
preparatory priesthood or the Aaronic
priesthood has nothing to do with young
men who are trying to prepare to become
Melchizedek Priesthood holders that is
false it is nowhere in the scriptures
stated that way it is not part of the
gospel the preparatory gospel is for
everyone men and women and the processes
that we go through in a preparatory
gospel to arrive to the fullness of the
gospel or the Melchizedek Priesthood or
the higher law are all the same we all
go through those things it has nothing
to do with the bearer of the priesthood
and so these phases are for men and
women we all go through these phases of
the priesthood the priesthood
administers to all people so let's just
briefly go over this first of all
imagine if you will
four steps and we're gonna start from
the bottom so phase one is at the bottom
then phase two is a step up phase 3 and
phase four at the top keep that in mind
as we as we go through this they are
split into two sections the higher in
the lower laws or the Melchizedek
Priesthood at the top with numbers three
and four and the ironic priesthood below
with numbers one and two so each
priesthood or each law the higher in the
lower life
we segmented into those two laws have
two phases within them let's back up and
start with number one real quick and
again this is just a precursor this is
this is just to a primer to go over to
kind of whet your appetite a little bit
more on what I will put out within the
next week possibly two but probably next
week and doing a full episode on the
four phases of the priesthood phase
number one under the ironic priesthood
phase number one is agency the
ability to choose to decide for yourself
this goes directly to a lot of
philosophical questions about freewill
and we'll talk about Lehigh especially
with freewill and it also then has to do
with our obedience so our choice how
we're going to live and obedience to
commandments so Commandments are part of
the lower law so Commandments obedience
to those Commandments or disobedience to
those Commandments and any sacrifices
that we would make in order to give
something up to have something higher or
to look towards something in the future
think of the sacrifices that were made
in the Old Testament that were supposed
to always look forward to the sacrifice
of Christ so that is phase one and
that's within the ironic priesthood
phase two in the ironic priesthood has
to do primarily with speech and other
behaviors and expressions that kind of
round out maybe our persona so to speak
but it's primarily I think the best way
to look at this phase two is to look at
speech and this would have to do with
freedom of speech as well but speech and
expression are a part of the lower
and a part of the ironic priesthood so
agency and speech if we were to talk
about one word for each of them it would
be number one at the bottom
his agency number two just above that is
speech and behavior and those are the
two phases within the ironic priestess
so think about first of all this is the
preparatory law and the preparatory
gospel we think of the icon of the
Aaronic priesthood who is john the
Baptist and you'll hear something about
him quite a bit repeated from Isaiah
to the Book of Mormon to the Gospels in
the New Testament about crying
repentance right repentance is a lower
law repentance is part of the ironic
priesthood because repentance turns you
back toward obedience and obeying the
commandments so that is part of your
agency and then the second thing that we
hear a lot about with John the Baptist
is the one who is crying out in the
wilderness or crying in the wilderness
now he's preaching repentance but he is
speaking he is expressing himself and
that speech that cry to repentance is
part of that the lower law another
example of that would be the ministering
of angels which is part of the lower law
and the Aaronic priesthood and by the
way this isn't stuff I'm making up it's
just never really been codified before
yeah that I know of and this is all
scriptural so when we go through the
full episode of this I will back all of
this up and I think you'll find it
really really interesting so John the
Baptist is both helping us with agency
and with speech we can look at the
Garden of Eden story I'm not going to go
into that now but you get the same
example there about agency and
Commandments and about speech and
expression as well and that is something
we find throughout all of the scriptures
and throughout all of history these are
the first two steps right then we move
up another phase so this would be phase
3 or phase 1 of the Melchizedek
Priesthood of the higher law and this is
family so we're making a divider here
between the first two phases and the
last two phases below that phase in the
Arana caves and there are two ironic
phases this is the these are the
individual phases the erotic law the way
I see it the ironic law is the
priesthood and the law of the individual
and it is about your own choices and
about your own speech and expression and
behaviors that's the ironic law and
that's what we must have first and never
leave behind remember that Jesus came to
fulfill the law of Moses which would be
a part of the Aaronic law but not to
destroy it not to get rid of it he was
only there to fulfill it he makes it
very specific that he is not there to
destroy it it's never goes away
so the ironic phases are phases of the
individual the Aaronic priesthood is the
priesthood of the individual that's
that's how I see it all right moving
above that divider then and moving up
into the Melchizedek phases so phase 3
is that of the family and with the
family we're now going outside of
ourselves and we have to have even more
sacrifice agency obviously continues to
play a part in this we're still an
individual of course but we are combined
and bonded into an eternal unit at this
point where the higher law is getting
outside of ourselves and moving toward
others so that is the family it is
marriage
and it is children and family that is
the third phase of the Melchizedek that is
part of the Melchizedek law and then the
last phase phase four of the priesthood
for all of us would be Zion or community
it is moving beyond now even the family
and talking about the kingdom of God as
a whole that is where we're serving
others beyond our family that could be
in our callings in the church or this is
how we're going to improve society as a
whole and having a responsibility
bearing a responsibility for society as
a whole for our wards for our stakes for
our neighbors for Humanity and that is
community and Zion so real quick from
the bottom we have agency and then we
have speech those are phases of the
individual and then the upper two phases
numbers three and four of the
Melchizedek law are reaching out to
family so now we're moving into the
Abrahamic covenant which is all
Melchizedek Priesthood we go moving out
to marriage and family and then finally
to Zion and community those beyond just
our family and so and out into the
Gentiles if you will that's a mystic
priesthood feature are the Gentiles and
Zion is a Melchizedek Priesthood feature
family and the Abrahamic covenant is a
Melchizedek Priesthood function so we'll
go over these in depth in a longer
episode a much longer episode where
we're going to stalk specifically about
these four steps and how they apply to
us today not just in our own lives and
not just with our own families but
looking at history and looking at the
Paul
tics of today even and how our societies
are run and it kind of for me as I look
at these they help me make decisions and
formulate opinions on how things should
be because I know that these are core
principles of the gospel again I'm not
coming up with them I'm just identifying
them as these four phases of the
priesthood so I would recommend that you
if you want to follow up with this and
listen to the full episode soon is that
you read sections 84 and section 107 if
you get a chance just go through those
two sections
that'll help give you a little bit of a
background as we go through the four
phases of the priesthood I'll talk to
you next time
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