Melchizedek, Abraham and Jesus Christ makeup a priestly trio that Joseph Smith highlights in from the Book of Hebrews, JST Genesis 14 and Alma 13.
This was a presentation done for Come Follow Me Principle Challenge Live on Facebook Live.
LDS Mormon New Testament Hebrews
Joseph Smith Melchizedek Abraham Jesus Christ
all right well hopefully we are live
here and ready to roll I wanted to go
over a trio here of priests that Joseph
Smith really focuses on here and I think
that a lot of the fountain of this comes
out
excuse me out of the book of Hebrews and
so we have a Melchizedek and Abraham and
we have Jesus Christ and if we look at
three different places really four but
let's focus on three here we have
Hebrews the book of Hebrews we have the
Joseph Smith translation of Genesis 14
this is where Melchizedek and Abraham
meet after Abraham has gone after a lot
he's gone go and get laud and go to war
with the Canaanite Kings to go get
locked back and then he meets with
Melchizedek and he pays tithing to this
Melchizedek figure we don't hear a lot
about Melchizedek throughout the
scriptures and there's a reason for that
I think I think that you if you go
through and you see there
seems to be somewhat of a suppression on
this of a Melchizedek tradition and so
it it's not very apparent who this
Melchizedek is or probably more
importantly what he represents however
with Joseph Smith he's gone in and
really in one of the places of the Bible
where he is put in one of his most beefy
sections of his translation it's in
Genesis 14 and it's not a coincidence
right because he's going to go in and
he's gonna focus in on Melchizedek and
Abraham and talk about this milk acidic
order and this milk acidic priesthood
that both Melchizedek and then
eventually Abraham have
and what is required of it in what it
represents the other place we look at is
in the Book of Mormon in alma 13 where
we get a good description of the order
of the Son of God the order of
Melchizedek and that's an important
thing to understand the title of the
priesthood and what the monistic figure
represents we get a much greater
understanding of the book of Hebrews if
we understand the titling here and look
at these things as titles and not just
descriptions for example the order of
the son of God right the priesthood
after the order of the son of God is a
title this is a title that for example
when John wrote his gospel which was
written after the other synoptic Gospels
of Matthew Mark and Luke he had already
had his vision of the book of Revelation
which is at the end of the New Testament
and he much later writes the gospel and
he gives his reason for writing it at
the very end and he says it's because of
his testimony and to testify of the Son
of God that is not just saying about
Jesus Christ in my opinion looking at
that it is a title that he's talking
about the same title that is used over
and over again especially right up front
in the book of Hebrews where we see the
son of God and the only begotten Son
this represents something Alma does the
same thing where we have this order of
of the son of God
and he and he talks about that we also
have it in Genesis 14 verses 29 and 32
32 after the order of the son of God
again in Mosiah I believe it's 13 or 14
a Bennett I gives us a description of
really titles of why Jesus Christ is the
father and also how he is the son so
these are titles
given to Jesus Christ and he says that
Jesus Christ is the son because of his
condescension because he came down to
earth was born of a woman and took on
the sins of the world right and lived a
mortal life that's what the Melchizedek
priesthood is really all about it is
about heaven coming down to earth and
reaching down and so it would be the
condescension of Jesus Christ the
condescension of God and that's what the
Melchizedek Priesthood represents it's
all things that are spiritual we learned
that in sections 84 and 107 and so the
focus of this trio here of Melchizedek
and Abraham and Jesus Christ are brought
together in these three basic areas of
of the book of Hebrews Joseph
Smith translation Genesis 14 and Alma 13
and the principle that brings them
together is that of faith and Hebrews
makes it very clear as does the other
two references that faith and when they
talk about faith they are specifically
talking about faith in the sacrifice of
the atoning sacrifice of Jesus Christ
that's what brings everything together
so if we were looking at Hebrews 1:1
starting right off with faith and Alma
13/4 and Genesis 14 verses 29 and 32 we
see that it is faith in Jesus Christ's
atoning sacrifice that is what the
Melchizedek Priesthood is all about and
we've gone through all the epistles in
the New Testament we see the difference
between what faith represents which is
in the core the grace of God and what
works represent down here which is in
the law or working toward justice that's
what we bring to the table is our works
we can't make our sell it work ourselves
wait back to God and we're always in
debt to him
and so it's grace that ultimately saves
us and gives us the opportunity to
return to God but the mystic priesthood
is about that grace and about the faith
in that atoning sacrifice the Son of God
is really you think about you know
another place we can look at for a
tradition of Melchizedek is the Essenes
and the Essenes were a Jewish sect that
lived in the wilderness in in Palestine
probably down in Egypt and they have a
milk acidic scroll and in this Melchizedek
scroll it shows that they are waiting
for the new milk acidic right now why
would they be waiting for a milk acidic
or a new milk acidic the reason is
because there is a tradition that is not
found in the Bible unless you really
look closely for it of a son of God that
would be born into the world and that it
that it would be God and that he would
be born into the world and that he would
come as a messiah and that he would
fulfill the role of Melchizedek and this
is not obviously the same person that
Abraham met with but the title of
Melchizedek is the same title or goes
hand-in-hand with the title of the son
of God these are titles that think about
a coronation where someone is given you
know even in anal the king or queen of
England and the prince and the princess
there they're given several titles when
they go in and are coordinated this is
the exact same thing about the king of
Salem which is milk acidic Melchizedek
means in Hebrew it's king of
righteousness Melchizedek and it also
then would be something similar to a
description or a title that we get of
Jesus Christ which is Prince of Peace
Salem is peace or Shalom Salem is peace
and so we get these titles around
something that would be familiar with a
figure of royalty or someone being
crowned and all of these titles come
together then in what would be similar
to a temple drama or a coronation which
would go hand-in-hand it used to be
anciently that in the temple there used
to be a temple drama we don't know much
about this what we do know is that the
Psalms are temple scriptures they come
from the temple they're founded in the
temple they're kind of garbled up they
appear to be completely out of order of
the way that they should be but we can
look through there and we can see
several things that give us an idea of
what a temple drama would have been
including a coronation of the Davidic
King that would go in to the temple
pass-through and go into the Holy of
Holies and sit on the throne of God as a
king and this would make him the son of
God as well he also went in in a role
acting as the son of God and acting as
Jehovah and we see the great thing about
in the book of Hebrews in the New
Testament is that we get this focus on
this royal figure and this high priestly
figure of Melchizedek and a high priest
a great high priest that we don't get as
much in the rest of the scriptures and
so we see that if we were looking back
at the crucifixion and we see above the
cross Jesus of Nazareth King of the Jews
this is not just a mocking of him but
this is saying what he and his followers
were claiming that he was the son of God
this tradition that had been squelched
but that's who he is he is this king
that had been given a role in the temple
drama probably during the Feast of
Tabernacles along with the day of
atonement where we get a lot of that
imagery in the book of Hebrews and given
that role this is who he came and
fulfilled this prophecy and fulfilled
this role now Abraham is a big part of
this as well not only did he meet with
Melchizedek but as we read throughout
these three areas here we get this
theme on Abraham and his faith and him
waiting patiently having faith he and
Sarah having faith in Jesus Christ and
that they are going to have Isaac
eventually even though they're well
beyond their years and so this is an
expression that is used perhaps even
along with this temple drama again if we
look at these areas of Scripture a lot
of Scripture more than we might at first
notice a lot of Scripture is ritual and
so we think how is it why is it written
like this it seems strange it's not just
the translation and it's not just
because it's from a different culture
but a lot of it is something that we
don't understand because we don't know
the rituals so well but a lot of what we
have there is based on ritual especially
based on temple imagery you see that
throughout Hebrews if you saw any of my
episodes on the book of Hebrews you'll
see how it talks all about passing
through the Temple of Solomon going
through and eventually ending up being
coronated and sitting on the throne in
the Holy of Holies and so Abraham is a
big example of this that's tied closely
in with that another one is the Exodus
and being able to enter into the rest of
God which is the seventh day of creation
which goes right along with the temple
and it's also the promised land that
children of Israel would eventually
arrive in although those that we're at
Mount Sinai did not we're not able to
get in so Joseph Smith I could kind of
see in his mind here as he is going
through this the revelation that
would be coming down to him as he's
going through the book of Hebrews having
already translated the Book of Mormon
and had Alma 13 in there and then
going back perhaps and looking at
Genesis I don't know what the order of
that was what which one he came through
first but it's you can just see the
lights turning on with him about this
Melchizedek Priesthood this is not
something that you know in the church
where we have a Melchizedek and an
ironic priesthood it's crucial that
they are separate they are different
they represent different things the
ironic priesthood is a carnal priesthood
and it represents temporal things it
represents the law it represents our
works reaching up toward God and the
milk ascetic priesthood represents again
the things that are spiritual that are
coming down from God the Holy Ghost the
sacrifice of Christ etc and so it would
have been a lot easier for example if
with Joseph Smith and Oliver Cowdery
that you know hey Peter James and John
could have came and just given them the
fullness of the milk has decreased it
but of course it didn't happen that way
John the Baptist had to come and give
them the Aaronic priesthood first they
are separate and it's the exact same
thing with the sacrament that we have
there's a reason why it is separate why
there are two different prayers because
the bread represents the ironic or the
lower law the flesh the temporal which
needs to be quickened with a spirit and
the water or wine would represent the
things of God the sacrifice of Jesus
Christ the blood that He shed and so
they've got to be separate and so with
Joseph Smith you can just see these
the his mind turning in this revelation
this light and spirit coming down to him
is he's going through the book of
Hebrews and seeing how the
coronation and the high priestly office
is represented in this book and if you
have a look at well again imagine a
king at the Feast of Tabernacles and he
is out in front of everybody and what is
the Feast of Tabernacles it's the tents
right it's so cold they call it and so
you would have all the tents that would
be out inside the temple court perhaps
or just outside and they're
participating in this temple drama and
they have the King the Davidic King
David Solomon and others that are going
through a temple drama along with the
Queen and along with other characters
and they are going through ritual and
here you have a son of God that is the
great High Priest represented through
the Davidic King you can think of even
facsimile number three right where the
god Osiris is sitting on the throne and
Joseph Smith says that is Abraham it's a
temple drama it's a role it is they're
actors filling these roles and Jesus
Christ is the role of the son of God
that Melchizedek would have played and
Abraham would have played as well and
the Davidic Kings would have played and
so this priestly trio of Melchizedek and
Abraham and Jesus Christ are brought
together so well in Hebrews we
understand from this that Jesus Christ
is not just the Redeemer and that is
obviously the focus is his sacrifice
that is his mission but he also
was a restorer of add of the and
receiver of well a dispenser of the
fullness of the gospel and of the
priesthood keys in his time right he was
a great high priest he was a Melchizedek
priest restoring all of the gospel to
the earth which they did not have they
only had for the most part the Aaronic
priesthood for a very long time for
centuries and centuries and so Joseph
Smith if you go through these places I
highly recommend that you go back and
look at Joseph Smith translation Genesis
14 I think there's 15 or 16 completely
Joseph Smith's verses in there that go
over this and then look at Alma 13 and
then come back and look at least
looking at Hebrews 11 through 13 and
imagine the temple drama that is playing
out imagine the temple imagery that is
happening here and the representation of
a milk ascetic priesthood separate from
a neurotic priesthood and imagine why
Jesus coming through in what they called
a triumphant entry which really wasn't
triumphant he hadn't conquered anything
it's a royal procession right it's part
of the drama that's the way I see it
anyway he comes through on the donkey
comes into the gates of Jerusalem from
the outside and where does he end up he
ends up at the temple of course he does
and what does he do there just like the
high priest on the Day of Atonement he
cleanses the temple and so Hebrews is
kind of the crux that we have of this
theology there's so much LDS doctrine
found in that book highly recommend that
you take a very close look at it and
review it often I appreciate your time
thank you
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