The 'Works' of James
- James 1:5 perfectly brings together both Works and Grace/Faith in a scripture for the restoration
- The Golden Rule and The 'Platinum' Rule
- We must have both Works and Grace/Faith for Salvation
- 3rd Article of Faith show us this
Correction: 'No man can serve two MASTERS' - not 'servants'
Come Follow Me LDS Mormon New Testament James
in this episode we talk about the works
of James here we go alright so the
Epistle of James a couple things to give
us a little bit of a background on James
we're not sure exactly when this epistle
was written and not even a hundred
percent sure of who this was written by
but most scholars believe that it was
written by James the brother of the Lord
that would be James the just who was
kind of like the Bishop of Jerusalem and
he's writing this to Christian Jews and
this epistle is kind of there's two
things that I would point out up front
on it number one is that it is kind of a
coming from on the other side of the
book of Hebrews and many of the epistles
of Paul as far as works and grace go so
we're gonna talk again about works and
grace here from a little bit of a
different point of view as far as
emphasis anyway on the site of works the
other thing is that the Epistle of
James is kind of like wisdom literature
in other words if you were to go through
the book of Proverbs in some of Psalms
and maybe a little bit of Job you're
gonna find some things in here
whether it's just kind of some
recommendations on how to live and
little nuggets of wisdom that you would
find in this epistle but as far as the
the epistle itself goes early on as a
part of the Canon of the New Testament
a lot a lot of times this was not
allowed in to the Canon and I think some
of it had to do with the fact that it
really does have a little bit more of a
focus on works and we even find
this epistle that the words that are
translated into English actually help
defer the works versus the faith
scenario here so we'll go into that as well
but let's start off here in chapter one
and here's what we get in verse one
James a servant of God and of the Lord
Jesus Christ to the twelve tribes which
are scattered abroad greeting so that's
really kind of interesting right is it's
not just to the Jews so to speak when we
talked about the Jews today at least who
are we really talking about we're
talking about the lower kingdom what was
left of the lower kingdom that came back
from Babylon not the ten tribes that
were taken away from the battle with
Assyria so most of the Jews that we
would we would talk about today or even
during the time here of the New
Testament are from the tribes of Judah
Benjamin and some of the Levites you
know of course there's others that are
gonna be mixed in there but that's the
majority of who we're talking about and
here just interestingly enough James
here is talking about all of the twelve
tribes of Israel and then we're gonna
get right into the works and faith with
James here and see what his approach is
going to be let's go down to verse four
it says but let patience have her
perfect work now perfect here again is
from Taleos-- right this is going to be
taleon meaning completion right it's
it's done and again it's a good way
to think about this and in temple terms
of going all the way through the temple
and completing the journey through the
temple into the Holy of Holies and so
let patience have her perfect work in
other words it's going to take works to
get through to perfection as well that
ye may be perfect completed Palio's and
entire
wanting nothing so in this time of trial
and patience we're going to be required
to perform works which is a natural
thing to consider right because we need
to have works to become something works
are the fruit of our faith works are
what help us manifest our agency and who
we are becoming and so if we're going to
follow the example of the Savior and not
just be grateful to him for saving us so
to speak but we're actually going to try
and become something and look at his
atonement his sacrifice as not only
something that saves us but actually
looking at the atonement and as being
saved as something more about who we can
become what doors it opens up for us
what opportunities are laid before us
where we can make decisions and we can
manifest those decisions through our
works and then we get to the famous LDS
scripture which is James 1:5 this is
what Joseph Smith had been reading and
contemplating as he gives us in the
Joseph Smith history that leads him to
go to the sacred grove now in a primary
sense in a very simple sense we read
this and think okay well he was maybe
reading this one day and really thinking
about it or even a few days and then he
finally went out and said okay I I need
to ask of God but he was actually
contemplating this for a very long time
in this scripture really stuck out to
him but it was a long time that he
really had pondered upon this and so
here we go with verse five it is if any
of you lack wisdom let him ask of God
that giveth to all men liberally and
upbraideth not and it shall be given him
I think that this is in in the context
of looking at the entire New Testament
that we have gone through here and
looking at the epistles of Paul and
now this Epistle of James that this is a
perfect little what should we call it
it's a perfect conjoiner of
both works and faith so in other words
if you lack wisdom then you're going to
go to the Lord in faith that you're
going to receive an answer but you're
going to go to the Lord you're going to
go pray those are your works and
therefore your faith in receiving an
answer is only going to work if you have
the works that manifest that faith and
that is what seems to launch the entire
restoration here is this bringing
together of faith and works which is
kind of neat to think about when you
look back at the New Testament and see
how so much of this is focused on this
side of works and this side of faith and
how they work together and then seeing
that this has been lost in many ways
over the centuries since the time of the
writings of the New Testament and then
brought back into restoration into an
understanding of the doctrine of faith
and works by this scripture that can
joins both of these and it's the faith
and the works of Joseph Smith here being
going to the Lord in prayer that then
opens the veil and begins the
restoration and of course we can narrow
this down to our cells also right and
how we are going to have the veil rent
for us and how we could receive
revelation it's just as president Eyring
said recently I saw him in one of his
visits here recently
somewhere in in the US he said the
closer we get try to get to him to God
the closer he will get to us and so
faith on its own isn't enough we have to
have works
under the law of God that move us toward
God so that we can grow in faith and
manifest our faith and then this is
qualified here in verse 6 it says but
let him ask in faith nothing wavering
for he that wave earth is like a wave of
the sea driven with the wind and tossed
so the wavering being tossed around the
the waters and the sea are oftentimes
depicted as chaos why do you think about
the beginning of creation and how the
light comes across the deep right
there's chaos out there and then the
light comes or the new creation that
happens with Noah right and you have the
waters that cover the earth or at least
a portion of the earth and that is chaos
and so it's a great example here you
don't have anything firm or in order
unless you have faith something that is
secure and anchored on something perfect
like the Savior and our Heavenly Father
then he says a double minded man is
unstable in all his ways in other words
if we are speaking one way or act one
way but also act another way we've got a
foot away from the iron rod and we've
got a foot at the iron rod then we're
going to be completely unstable and I've
seen that in my own life where I've got
certain principles that I've kind of
held on to a little bit at times but
kind of not and there's definitely
instability at least in that thing what
are we told elsewhere let no man serve
two servants so James is saying to us
you need to be all in both feet need to
be in otherwise you're going to be
unstable that might also apply to us if
we are preaching of one thing but doing
another and I think the hardest place
for that where we get advice oftentimes
in the scriptures is judgment where it
is much easier to judge other people but
then we don't want to be judged
ourselves
that would be double-minded and down in
verse 12 it says blessed is the man that
endureth temptation or trials for when
he is tried he shall receive the crown
of life so again this to me is temple
imagery right the process of going
through the temple you start at the east
gate you open that up you go out into
the court and you move further and
further in toward the holy of Holy's on
the west side right so why is it built
that way the Sun comes up on the east
and it sets down on the west that's the
way the temple is built well the temple
of Solomon is built and in fact most
temples would be built that way even
outside of Jewish or LDS temples and so
as you move through that progress
through temple the Solomon's Temple
you're passing through trials and
tribulations you're getting stronger as
you move forward because you're making
stronger covenants and you're moving
toward holier and holier ground until
you finally get to the throne of God and
you are crowned with the crown of life
it's like being at the Tree of Life and
then he says which the Lord hath
promised to them that love him and again
I think that love should almost always
be looked at as a verb right it's not
that all we have this feeling of love
for him that's not that's the fruit of
love the actual love of God is that we
have moved through the process we have
gone through the trials and tribulations
we have repented we have made the we
have used our agency to bring us closer
to God and to get to the Holy of Holies
that's love it's what we sacrifice and
how we use our agency and then we get a
lot of this wisdom type of phrases
wisdom literature about how we should
behave pieces of advice that you might
get from a parent
and then down here as a part of that he
says in 22 be doers of the word and not
hearers only deceiving your own self or
your own selves so again what he is
emphasizing here is that you have to
work you have to have works be doers of
the word and not just hearers of the
word what is the point of hearing the
word if you're not going to apply it and
in 23:4 if any be a hearer of the word
and not a doer he is like unto a man
beholding his natural face in a glass or
a mirror for he beholdeth himself and
goeth his way and straightway forgetteth
what matter what manner of man he was so
if we can imagine looking in the mirror
and realizing that we are in the image
of God that we are sons and daughters of
God and seeing that in the reflection
and that's what we hear right that's
what we know who we are and then we walk
away from the mirror and forget who we
are and we hear the word but we don't
act on the word we don't follow the
example of our Savior and then here in
the King James Version it doesn't change
as much but a lot of newer translations
where the same Greek word Ergo or heir
gone is used for works you'll see some
changes here even in the King James
Version not as much but you're gonna see
words like deeds or words like actions
in a number of the translations in the
Bible today so that they pull away from
this works right because there's this
Protestant focus on pushing away works
where Paul had not a total but a little
bit more of an emphasis on grace over
works so here James doesn't fit in that
well with this because we know that both
are necessary both grace and we're
are necessary and Paul's message had
always been look we've only focused on
the law up to now we know that that
isn't right it cannot provide you with
salvation you can't work your way to God
and that was his message he had to get
the Jews away from that thought in
understanding that it is grace that
ultimately gives us salvation
you can't just follow everything or try
to follow everything and earn your way
back but James is coming from the other
side and he's actually gonna use a
number of examples that Paul uses but
from the side of works and showing how
both of these have to work together and
so here in 25 we get but whoso looketh
into the perfect law of Liberty and
continueth therein I love the term the
law the law of Liberty right in other
words there is a law to follow that
helps us be free
that's God's law he being not a
forgetful hearer so he doesn't just hear
the word but a doer of the work this man
shall be blessed in his deed right or
this man shall be blessed in his works
that's what that sayings the same exact
Greek word and then he ends the chapter
here with what he sees as pure religion
it says pure religion and undefiled
before God and the father is this to
visit the fatherless and widows in their
affliction and to keep himself unspotted
from the world
Joseph Smith inserts in here from the
vices of the world so two things is what
James is saying here pure religion is
service number one again it's reaching
down and lifting up those that are the
downtrodden the poor the weak those that
need to be lifted up it is the golden
rule and secondarily it is to purify
ourselves based off our works and based
off of our decisions of what where we're
going to set boundaries
right what is off-limits we do that by
covenant and then adhering to that
covenant and then we get this advice
about how to treat those that are rich
and those that are poor and that we
treat everybody the same way and he
gives the example of somebody coming
into church and they're dressed really
nicely great a nice apparel they've got
the latest fashion and the biggest
labels that they're wearing the best
brands and we invite them in to sit in
you know for example hey come in and sit
in front here and then the person that
walks in that's all straggly and isn't
very well-kept and we say you know maybe
you maybe you ought to sit toward the
back and so James are saying no you need
to treat everybody the same everybody
has the same value everyone is an
individual everyone is a child of God
and so that's important for us to do to
apply to our congregations and try not
to judge give people the benefit of the
doubt and remember that we're gonna be
judged by the way that we judge in other
words God is going to judge us based on
how we judge others and in verse 8 this
is what we get
it says if he fulfill the Royal law
interesting see how he's using James's
using law on purpose to go along with
works if you fulfill the Royal law well
fulfill here is also from Teleos if
you complete the law according to the
scripture thou shalt love thy neighbor
as thyself ye do well and I think again
I've said this before but I think that
this is one of the primary teachings
that not only strengthens us
individually but strengthens our society
that has strengthened for example the
Christian world is this idea of treating
others as you would like to be treated
just that simple golden rule that most
of us aren't great at all the time but
it's there some people are better at it
than others and in 13 we get what I
all the platinum rule it says for he
shall have judgment without mercy that
hath shewed no mercy and mercy rejoiceth
against judgment or a better way
to look at this if you look at the
underlying Greek is probably and mercy
triumphs over judgment judgment would be
that cherubim in the Garden of Eden
the mercy of Christ is what gets us past
the cherubim to the Tree of Life but
what it says here is if we judge others
without mercy then we're going to be
judged without mercy it's a good thing
to keep in mind even I don't know I mean
it sounds almost selfish sometimes but
obviously what it is it's changing
our hearts to be more like the heart of
the Savior I don't think he judged any
of us in a way that said you're not
worthy of my pain you're not worthy of
this kind of a sacrifice of this kind of
a suffering to anybody and in 14 we get
back to this work and the works and
faith it says what does it profit my
brethren that a man say he hath faith
and have not works can faith save him
right in other words he's saying no you
know what is the point of being
able to rely on the atonement if you
don't have the works to manifest that
faith if you don't have the service to
others if you don't have the strength
and conviction of your agency to make
the choices and to exert the effort to
manifest the faith that you have you can
have all the faith in the world in the
Savior and in your opportunity but
unless you actually manifest that it's
pretty much for naught and in 17 even so
faith if it hath not works is dead being
alone right so faith is dead it doesn't
exist it's nothing remember how Paul
continually talked about how the law is
dead it's a dead law well it is a dead
law unless now the law of Moses yes but
the law of God is a dead law if you
don't have the grace in the atonement of
Jesus Christ because it doesn't get you
anywhere
it is the Aaronic priesthood alone right
but on the other hand faith and mercy
are dead without any works because it's
for naught it's useless what's the point
of it if we look at mercy and grace as
the love of God giving us opportunity
then the question is are we going to
take advantage of that opportunity are
we going to grow and if we look at the
idea of salvation not as just something
where we believe in Christ we have faith
in Christ and therefore we are going to
go to heaven and play a harp and sing
but we look at salvation as who we are
going to become and the ability to grow
and be fulfilled and to become like the
Savior and follow his example then
obviously works are required with that
that is how we grow is utilizing the
faith and that's James message here 18
yay a man may say thou hast faith and I
have works in other words they're both
by themselves shew me thy faith without
thy works and I will shew thee my faith
by my works so there it is he's talking
about how a true faith is manifested
through our works Joseph Smith actually
inserts in here that faith without works
he specifically says it cannot save you
and if you look at the third article of
faith you'll see that we need both the
atonement of Jesus Christ and our works
which would be our obedience or our use
of agency our proper use of agency and
then in nineteen he says thou believest
that there is one god or thou believest
that God is one
thou doest well so if you believe in God
that's great but the real word
underlying believest here is pistis it
is faith right so it's not just a belief
we're talking about faith versus works
which should not be versus it should be
both so understand that you can have
that side of the equation faith without
works it doesn't matter Joseph Smith
says in the judgment translation you
make yourself just like them if you are
not exerting works you can believe all
you want it's not enough and in 20 but
wilt thou know o vain man that faith
without works is dead and then we go
back into where we've seen this in the
book of Hebrews and throughout the
epistles of Paul we go into the example
of Abraham and now we're going to get
the exact opposite of what we've talked
about before where we've talked about
Abraham showing his faith this is all
obviously a very central point at least
to the Christians and maybe to the Jews
as well in talking about faith but here
are Christians that were the Christians
it's obviously faith in Jesus Christ
using Abraham as this example where
Abraham goes through trials and
tribulations Abraham and Sarah but
continues to have faith in Jesus Christ
he leans on the Lord and eventually
Isaac is born and even after being told
he had to sacrifice Isaac he had faith
and then it was all counted to him as
righteousness
right all of this was counted to him as
righteousness his faith was counted to
him as righteousness as what we've been
told before well how did he manifest
that faith how did he manifests the
faith when he was told he needed a
sacrifice Isaac well he did the works he
went and did that and so James takes
that point of view here and he says in
21 was not Abraham our Father justified
by works
when he had offered Isaac his son upon
the altar seest thou how faith wrought
with his works faith wrought with his
works and by works was faith made
perfect right in other words the faith
is made perfect or Palio's complete the
faith is made complete by the works it's
not complete in other words it doesn't
reach its end goal its end purpose its
Izone d'etre right without the works I
don't know if James would have been
written after some of the epistles of
Paul very possible maybe likely maybe
he's trying to clarify some things here
with those that are already trying to
push away on works
remember again covenant is coming
together where everything has been
pulled apart including the in the fall
of man where we have been separated from
God covenant atonement at one mint is
reaching back out to each other and so
that requires effort on both sides that
requires love on both sides that
requires works on our end and Grace on
his end which even that grace obviously
was made manifest and was made perfect
by Christ's works he actually had to go
through it otherwise it's not really the
charity and grace that we think of and
by this then we get back to the
fulfillment of the scripture says in 23
and the scripture was fulfilled which
saith Abraham believed god that's pistis
you had faith in God and it was imputed
unto him for righteousness
again so he's laying out this framework
here his faith he's fulfilling the
scripture here his faith in God was
counted as righteousness to him but that
faith
was made perfect by Abraham's works and
24 you see then how that by works a man
is justified and not by faith only it is
not one or the other it is both that's
covenant that's atonement and I love
then after that he follows up with what
we just got through with in Hebrews
chapter 11 where the author of Hebrews
ran down the line of all those Old
Testament prophets and figures including
Abraham and how they had exerted faith
and he's saying hey I've got the same
line of reasoning here but I'm showing
how works made that faith perfect and so
he brings up also here the harlot Rahab
and says in 25 likewise also was not
Rahab the harlot justified by works when
she had received the messengers and had
sent them out another way in other words
again her works were the manifestation
of her faith and made her faith perfect
and then he concludes here in 26 for as
the body without the Spirit is dead so
faith without works is dead also and
this really has been the message of Paul
all along there are many many scriptures
that you can extract different verses
and phrases that you can see where he
talks about works being essential it's
all over the place
he just has more of an emphasis on grace
because of the situation that he's in he
was a hardcore Pharisee where they were
very very focused on the law of Moses
and works and beyond all the other rules
and regulations that the Pharisees put
on everything right they couldn't stop
it's kind of like what we're entering
into today in our society all of these
new social rules that are starting to
come out to limit your agency and to
limit your freedom and that has to do
with your actions and your speech and so
he
is coming from that environment in
trying to push against it and talking to
all of the Jews brand new in this
teaching where he was going out
throughout Asia Asia Minor Greece Syria
Palestine etc and he's trying to push
away from the thought that it only you
only need works and giving the message
of the sacrifice of Jesus Christ and
grace and mercy and that those works
that you are very familiar with he says
all the Jews that isn't enough and
that's not gonna save you need grace
over here and so there's more of a focus
on that throughout the pauline letters
to me it's obvious as we run through the
New Testament that we need both that we
need to do everything that we can to
reach out to God through disciplining
ourselves through making covenants and
holding on to those covenants to obey
and to repent when necessary that's how
we show our love that's how we love God
and on the other end we need him because
we can't get there without him we need
his grace we need to have faith in the
atonement of Jesus Christ to carry us
through on those works and when we do
push forward almost works it makes our
faith perfect and so we push through the
journey of Solomon's Temple going past
the Sentinels going past the different
objects within the temple going through
trial and tribulation
praying to God to help us move forward
and then finally with both works and
grace entering into the Holy of Holies
and sitting on the throne with I'll talk
to you next time
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