'Prisons & Consecration vs Forced Equality'
- Peter as the Brazen Serpent at the temple
- Authority- Learnedness vs Priesthood
- Law of Consecration vs Marxism/Communism
- The truth starts small and embattled
Come Follow Me
LDS Mormon New Testament Acts Bible
so in this episode we're going to talk
about prisons and consecration not
forced equality here we go okay in this
episode we're going to go through acts
chapters three four and five and in
Chapter three we start off with Peter
and John and they're going to go and as
we said previously as much as things
change things stay the same and here
Peter and John are going to the temple
to teach they're going at evening
prayers which is at 3:00 p.m. there
would be a number of people there at
that time that would be gathered
together publicly probably others that
are teaching there in the large outside
of the temple walls and outside of the
the courts there in the temple and here
they come across a man who is lame since
he was born and it sounds like he's been
put there at the gate day after day
after day and the gate that he's put out
here is called the gate of the temple is
called beautiful we don't know of any
other gates that are called beautiful
historically where the actual name is
beautiful but we might have an idea of
what gate this is I'm going to go over
that in just a minute and so Peter and
John walk by this man and he was
probably there during the times they
arrived at the temple with Jesus but
he's there and Peter looks over
at him he says here in verse 3 and the
man looks over at Peter and John hoping
to get some alms some money or
something to help him out but this is
what Peter does says here in verse 4 and
Peter fastening his eyes upon him with
John said look on us
we're gonna try and go through here a
little bit and see if Luke is trying to
give us a little message of what's going
on here little parallelism first of all
he's saying look right look on us so he
looks over and he says just look on us
and the man and he gave heed unto them
expecting to receive something of them
then Peter says silver and gold have I
none but such as I have give IV and then
he says in the name of Jesus Christ of
Nazareth rise up and walk
rise up and walk so we're going to see
some trigger words here if you will
going through here we saw look and now
we see rise up here and he took him by
the right hand and lifted him up and
immediately his feet and ankle bones
received strength and he leaping up
stood and walked and entered with them
into the temple walking and leaping and
praising God the man probably was not
previously allowed in because of his
disability or whatever the problem was
that he had here so this is probably the
first time he's able to go in to the
courts of the temple even so if we look
at this scenario here we can look at a
little bit of parallelism something I
think is happening here we want to look
oftentimes in the Book of Mormon and in
well in all of the scripture to refer
back to many things that happened during
the exodus and we've brought this up
several times before even with the woman
the adulteress with Jesus at it here at
the temple but we have words here that
would possibly move our minds to the
brazen serpent that was lifted up in the
desert again here's how I see this Peter
says to the lame man look on us just
like someone who needs to be healed in
the wilderness who's been bitten by one
of the venomous snakes would need to
look to the brazen serpent
to be healed and he says look upon us
and then he says something interesting
here that you might not pick up but he
says then Peter said silver and gold
have I none but such as I have I give
thee so he doesn't have silver and gold
so what does he have says he's gonna
give him something what does he have
well what he has is the authority of the
name of Jesus Christ he has the
priesthood and so he says in the name of
Jesus Christ of Nazareth rise up and
walk so he doesn't have silver and gold
but he has the name of Jesus Christ and
that authority
well the gate beautiful is likely the
knick orangade I'm not sure exactly how
to pronounce that or the gate of
Corinth is they would call it an oddly
enough this gate is one of few that is
not lay overlaid with gold and with
silver but it's overlaid with bronze so
here Peter says I don't have gold or
silver I'm here at the big beautiful
gate the bronze gate I don't have the
gold or the silver that we would find at
all the other gates that's not what's
here but here we have the brazen
gate if you will the bronze gate and he
says but what I do have is the name of
Jesus Christ that is just like the
brazen serpent the bronze serpent the
brass serpent that was lifted up in the
wilderness and then he says to him
afterward and he lifted him up right so
again raising up or lifting up he is a
term that is oftentimes associated
closely in scriptures with the brazen
serpent and of course the man is healed
not with the gold or silver that's
anywhere else but with the brazen
serpent with the name of Jesus Christ I
find that pretty interesting I don't
know what scholarly backing there is to
that but that's how I read that that's
what it looks like to me so then the
people there in the courts of the temple
are amazed at what has happened they
know who this
says this man has been lame since birth
and here he's been healed in the name of
Jesus Christ and so Peter says to those
individuals around him he says the God
of Abraham and of Isaac and of Jacob the
god of Our Fathers hath glorified His
Son Jesus whom ye delivered up and
denied in the presence of Pilate when he
was determined to let him go we're going
back to that day of atonement scenario
remember where
Pilate presents Jesus as the pure goat
but he is the one that ends up being
sacrificed and it is the one that has
the sins that has let go it's Barnabas
that has let go
in verse 14 but ye denied the Holy One
and the just and desired a murderer to
be granted unto you Barabbas and killed
the Prince of life whom God hath raised
from the dead whereof we are witnesses
so he's going back and indicted several
of these individuals that are there at
the temple that would have been part of
that mob or those in charge that chose
to have Jesus sacrificed have him
crucified and then he says that these
individuals repent he's going to send
Jesus Christ repent accept that Jesus is
the Christ that he is the son of God and
that he is the Prophet that Moses had
spoken about that would be coming and he
continues with a theme of lifting up or
raising up he says here in verse 22 for
Moses truly said unto the father's a
prophet shall the Lord your God raise up
unto you of your brethren like unto me
him shall you hear in all things
whatsoever he shall say unto you and
then he comes back again and this is
crucial to understand and he says in the
following verse all the prophets from
Samuel and those that follow after of
course we know all of the prophets from
the time of Adam have said this but
those that follow after as many as have
spoken have likewise foretold of these
days
so this is something that has always
been given as a truth as a prophecy as
the prophecy in the church with the
people here with Jerusalem with the
covenant people and yet it had been
corrupted the idea of what was going to
happen had been corrupted the pure truth
of the most important event and the most
important person in mankind had been
corrupted of course and Peter and John
are speaking to the priest they're
talking to the captain of the temple who
would be it would have been in charge of
all the sacrifices and the rituals and
the personnel there and then the
Sadducees coming upon them and the
Sadducees were the ones that were
overall in charge of the temple and the
priesthood the high priests are
Sadducees Anna's and Caiaphas these are
all Sadducees and one of their false
doctrines is that they do not believe in
the resurrection and so Peter and John
start to preach about the resurrection
and so this is a soft spot for them
this is a sore spot they're not real
happy about this and so they lay their
hands on Peter and John they take him
put them into prison into jail and hang
on to him but Peter and John are able to
deliver truths that ring true to people
they're not educated they're Galileans
there's something again like from
Pentecost that people could recognize
these are poor people they're uneducated
they're unsophisticated they are not
from the Academy they are not from the
university system they're not coming out
of Alexandria they're certainly not from
Harvard and Yale and all these other
places these are low level low educated
poor fishermen or at least
unsophisticated that are speaking with
power and authority and convincing
sophisticated people and those at the
temple those are listening to them that
Jesus was and is the Christ and that
these this fullness of the gospel has
been brought to them and at the
resurrection
is a true doctrine says right after this
in verse 4 howbeit many of them which
heard the word believed and the number
of the men was about five thousand so we
can imagine this go back to even the
time at the beginning of the church with
Joseph Smith another unlearned Galilean
if you will unsophisticated unlearned
had to teach himself most everything or
find those that would help teach him and
yet he spoke with power and authority he
was a witness and he could speak truth
and so five thousand people here are
converted from these teachings at this
time from Peter and John and of course
from the miracle of the lame man being
healed and so then the following day is
there in prison then the high priests
and the elders and the scribes all come
as well and they hold maybe a little bit
of a council here a Sanhedrin or a mini
Sanhedrin impartial Sanhedrin perhaps
they're not happy with what's going on
here they're not happy that Peter and
John are providing miracles and
teachings about this Jesus who they
thought they had gotten rid of and so
they asked Peter and John by what power
or by what name have you done this and
Peter filled with a Holy Ghost said unto
them ye rulers of the people and elders
of Israel if we this day be examined of
the good deed done to the impotent man
by what means he has made whole be it
known unto you all and to all the people
of Israel that by the name of Jesus
Christ of Nazareth whom ye crucified
whom God raised from the dead even by
him does this man stand here before you
whole that's pretty powerful so you got
rid of this man well we are working in
his name and he resurrected from the
dead from the tomb that you sent your
servants to guard he escaped the tomb
as the stone was rolled away and he was
resurrected
and the man you killed it's by his power
that this lame man here stands here hole
and then Peter goes into something
pretty interesting this chapter has
somewhat of a theme of psalm 118 in
psalm 118 as a messianic psalm and it
has themes of salvation of the Messiah
this verse here in 11 this is the stone
which was set at nought of you builders
which has become the head of the corner
in other words you ignored Jesus
completely and pulled him away from the
building here of the Church of the
temple of the priesthood and yet he is
the head of the corner he is the
cornerstone that comes from psalm 118
and then he says with the theme of
salvation neither is there salvation in
any other in psalm 118 you get a lot of
lines in there about the name of the
Lord and about salvation coming through
the name of the Lord so he's saying
through the name of Jesus Christ of
Nazareth we are performing these
miracles he is the Messiah of psalm 118
and we're doing this in the lord's name
in his name he's the lord he is Jehovah
and then here in verse 13 just like it
would have been with those around joseph
smith Luke says to us in verse 13 now
when they saw the boldness of Peter and
John and perceived that they were
unlearned and ignorant men they marveled
and they took knowledge of them that
they had been with Jesus so this is not
common for them right this is not how
does someone speak like this if they
have not been educated in the right
circles how do they have these truths
this ability to argue these points and
this authority and I find it very
interesting that the council here that
is judging them are using education as a
figure of authority
as compared to the authority of Jesus
Christ that they are doing this with
they're saying they're marveling that
they're able to do anything or say these
things because they don't have the
authority of an education and that's
contrasted with the true authority that
they have which comes through Jesus
Christ and so they finally say fine you
guys can go but don't preach or heal in
the name of Jesus Christ anymore we
forbid you to do that and so they let
them go so they go back to Peter and
John go back to their the church two
members of the church and to their own
company it says and they tell them what
had happened and there are there is some
shaking of the earth that happens as
they speak in there they're filled with
the Holy Ghost is they recount the
preaching and the miracles that have
have just occurred and then we get
something interesting here that Luke
inserts in verse 32 he says and the
multitude of them this is the church
that believed were of one heart and of
one soul or one mind
that's Zion now we've gone over this
before about the progression through the
four phases of the priesthood and that
highest phase the fourth phase is the
one I call Zion and that's what is being
stated here by Luke I believe he's
talking about he's showing that the
fullness of the priesthood is in place
and even though Jesus is gone the church
has the fullness of the priesthood and
so he's going he's talking about Zion
and immediately after that he gives the
number one attribute besides saying
there of one heart he gives the number
one attribute of Zion and he says
neither said any of them that ought of
the things which he possessed was his
own but they had all things in common so
the law of consecration that is
the biggest attribute of the fourth
phase of the priest of the highest phase
of the monistic priesthood and Luke
wants us to know that the fullness of
the gospel is restored here with the
church and he finishes off this with a
little bit of a comparison this and a
verse of chapter four he runs into
chapter five but it says in verse 36 and
Joseph who by the Apostles was surnamed
Barnabas don't confuse him with Barabbas
Barabbas is the one that was also going
to be crucified but was let go by the
people
this is Barnabas and Barnabas having
land in verse 37 sold it and brought the
money and laid it at the Apostles feet
so he was a good disciple he sold his
land he brought the money and he put it
at the disciples feet that's the
positive example going over to chapter 5
then we get the negative example in the
the contrast with Barnabas and with
Ananias and Sapphira and Ananias and
Sapphira here in chapter 5 they go and
they sell assets and they bring money
and they give it to the disciples but
they have held some of it back and this
was a no-no apparently because both
Ananias and Sapphira are both died
they're struck dead by God according to
this chapter now what does that actually
mean can you imagine that happening
today because I don't know because you
went and you paid nine percent
instead of 10% of your tithing I think
there's a point that's being made here I
don't know I'm sure not like I try
really hard with these things not to be
a Monday morning historian because it's
really easy to do but I wonder if this
is exactly how this happened regardless
it is a comparison that is being made
between Barnabas giving everything
Barnabas giving everything and Ananias
and Sapphira holding back from God and
dying because of it so the message is
obviously
that you should give your all and if
you're in the law of consecration you
should be giving all to the Lord I don't
know that the consequences are always
going to be the same but the message is
given here to fulfill the law of
consecration now another thing about
this that's interesting is that we never
hear again after this after this period
here about the law of consecration you
don't see it in the letters of Paul you
don't see it in book of Revelation you
don't see this anymore
in the New Testament it's as if it's
gone as if you even have references to
funds that are being put together like
like a welfare fund for people instead
of the law of consecration so it seems
to have not worked and we know how that
is right we know the Israelites with
Moses could not handle even the
Melchizedek law at all we know that with
Joseph Smith as we tried to implement
the law of consecration things didn't
work out very well and it was withdrawn
it was pulled back now there's still the
spirit of that we still commit to that
but actual practice of that is not in
place and it looks to me like it may not
have worked out very well for the early
Saints here either it's a tough deal I
do want to make a comment about the
difference between the law of
consecration and socialism or Marxism
communism and this is I think a very
important point because we hear this
often times that either inside or
outside of the church just either
questioning or actually trying to argue
for some type of Marxism that well that
Christians taught it and they practiced
it or inside of our own church well wait
a minute don't we believe in the law of
consecration how is that different from
communism and Marxism some massive
difference massive difference and what
the difference is actually going
through those four phases of the pre
and that is that the law of
consecration first and foremost is going
to go to the first step in the ironic
priesthood which is individuality and
agency you can never get rid of that
once you pull individuality away then
you are you have pulled away the law of
consecration it's not consecrated
anymore once you take things by force
then you are taking away the gift you're
taking away the ability to give and
you're taking away the meaning of the
gift you're taking away agency and so
where the state runs everything and the
state owns these things and assets to
begin with then there is no law of
consecration happening you never have it
in the first place and it's done by
force so if you go back to the
pre-existence and in the book of
Revelation and you see references to the
war in heaven to me it's very similar to
this you have one side that is accepting
the plan of Jesus Christ which is based
on struggle and merit and works and
repentance and grace but you have to
have all of those things in place but
you're going to be responsible for your
works you're going to be responsible to
grow and to progress and to reach out to
God it's not all grace you have to have
the ability to repent and to try to
follow the example of the Savior whereas
the other side we're saying well wait a
minute that's not fair we don't want to
have to go through that we want everyone
forced to be equal an equality that is
forced and what that does is it removes
the ability to progress for anyone
automatically and it gives the glory or
we can say the power to the state or in
the case of the pre-existence the power
to Luke
give me the glory he said and the way
they fought that is accusations and we
can see the same thing today from either
side of the aisle when you're looking at
a collective that is trying to make
someone part of just a group a
collective mentality which removes your
individuality and removes your agency
that's how I see it and so Marxist
communism on one side law of
consecration on the other it all has to
do with the individual and if you remove
that out of the equation then you've got
somebody else's plan completely and so
then the apostles continue to teach in
the name of Jesus Christ despite being
told not to they continue to heal and
you have people that are lining up
around where Peter was walking just so
they could get into a shadow hoping that
they could be healed by Peter so Peter
Specialists becoming this new figure
this new healer like Christ as he goes
around preaching and healing in the name
of Jesus Christ and they're adding
multitudes were told of new converts and
of course someone's not happy about this
or some people are not very happy about
this and of course some people are not
very happy about this and so as these
miracles are performed just like in the
time of Jesus when the miracles are
performed and these teachings are put
out there you are basically kicking the
hornet's nest is what's happening and so
the Sadducees which is the sect of the
of the high priests are furious so they
again take Peter and so they again take
the Apostles and put them into a prison
and the Lord comes at night the angel of
the Lord comes at night and opens the
door and they miraculously are let out
of the prison now thinking about this
this is the second time just in this
episode that they've been put in prison
and are released we again we see the
same thing with Joseph Smith this is a
pattern
this is how truth works this is how
goodness works
it starts off small and grows and is
beaten down from all sides of a mortal
world mortal rules mortal establishment
they don't like it they want to fight
against it they want to extinguish this
goodness and so Joseph Smith was put
into jail and accused of everything you
can think of Under the Sun legally he
was tarred and feathered he was beat and
he was put into prison over and over
again and here the angel of the Lord
lets them out of prison actually
something I'm kind of proud of my
great-great-great grandfather was one of
the men that helped Joseph Smith escape
from Liberty jail pretty cool pretty
cool and so the angel tells them to go
to the temple and teach again go back
and keep teaching and so you can imagine
there are multitudes of people remember
these temple courts were massive huge
they could hold thousands and thousands
of people and so they go back there and
they keep teaching and so the high
priests go back send the people the
captain of the guard back to get the
Apostles from the prison and they're
gone and so they find out that they're
at the at the temple they send the guard
there to go get them and to bring them
back but not until again they have
converted many many more people here at
the temple and so you can imagine what's
going on in the high priests the
Sadducees the elders the scribes the
Pharisees all their minds what's going
on here they thought they had gotten rid
of this problem when they killed Jesus
Christ but now those that are acting in
his name are continuing on and are doing
the same works that Jesus did
just as Jesus said that they would and
they brought the Apostles back to see
them but without violence why without
violence because they're afraid of the
people it's just like when Jesus was
there remember there are thousands of
disciples probably at this point tens
and tens of thousands of converts to
Christianity which really for them
they're not describing themselves as
Christians they're just describing
themselves as we have the fullness of
the gospel back they're still Jews
they're still Jews and they're probably
still following through on practicing
most everything except for maybe
sacrifices but they are a new sect of
Jews that are emerging and here as the
high priests say they are filling
Jerusalem with their doctrine but just
like when Jesus was crucified there were
probably tens of thousands of followers
perhaps that were there during Passover
that were the ones laying out the
branches went for the procession coming
into Jerusalem and that we're listening
to him and his teachings there in his
last week of life so we only hear about
a few of the Apostles and few of the
other leaders of Christian dearly on but
this is a large large group at this
point and the Jews that are in power are
not very happy about this at all
Peter responds to them saying yes we're
still teaching we're still healing in
the name of the Savior the name of Jesus
Christ and he refers back again to psalm
118 and some of the these scriptures
that are there as Luke continues with
this theme of psalm 118 you might want
to go back and read that chapter of
psalm 118 and then look at chapters 4
and 5 of Acts and so they're taking
counsel together it says like the
Sanhedrin or at least a part of it and
what they decide to do is to kill him
just like they were gonna just like
with Jesus because they don't know what
else to do but one among them whose name
is gamma Leal who happens to be actually
the I think he's the teacher of Paul so
gamma Leal is a doctor of the law and
he's a Pharisee and he says that he
commanded to put the Apostles forth a
little space and said unto them ye men
of Israel take heed to yourselves what
you intend to do is touching these men
and he basically says look they'll talk
a little bit and then things will fizzle
away if we kill them now he's probably
saying we're gonna make new martyrs just
like we did of Jesus Christ and that
obviously didn't work so let's just let
them go when things will settle down
it's kind of what he's putting out there
I mean so they call the Apostles back in
and they beat him they're thugs
basically and they command that they
should not speak in the name of Jesus
and let them go so they again say stop
this and then it says something kind of
interesting here in verse 41 they say
and they departed from the presence of
the council the Apostles rejoicing that
they were counted worthy to suffer shame
for his name so that's kind of
interesting they are joyful they're
happy that they were able to suffer
isn't that interesting would you be
joyful to suffer for the name of Jesus
Christ and it reminds me of Lehigh's
vision remember is they those that get
up to the Tree of Life which is a
representation of the Savior and they
partake of the fruit and then they look
across the way there and there is the
just like we have the JSB at BYU it's
the GSB right the great and spacious
building and those inside are throwing
shame out at those that are at the tree
and making them suffer and they're
saying they're grateful to be in that
position that they can take that on
because they know that's how it works
they know that in order for goodness to
succeed they have to go through this to
be able to overthrow it to be able to
overcome it and so to them they
countered his victory they countered as
maybe taking on a small amount of what
the Savior took on and then of course
lastly again just like we ended the last
episode in verse 42 and daily in the
temple and in every house they ceased
not to teach and preach Jesus Christ
so the Sadducees telling them to stop
teaching in the name of Jesus didn't
really work too well and they continue
to do so in the temple
especially I'll talk to you next time
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