'From God's Mouth to Your Ear'
- The attributes of 'Becoming'
- Developing attributes is 'Works'
- Calling and Election
- The process of Witnesses and Doctrinal Revelation
- How many will try to deceive and why
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Come Follow Me for Individuals and Families
LDS Mormon New Testament Bible
all right in this episode we're going to
cover all three chapters of second Peter
I want to start going down here in in
chapter 1 to verse five and see where we
get again this bringing together of
faith and works in in kind of a subtle
way that Peter does it here he says here
in verse five and beside this giving all
diligence add to your faith virtue so
he's saying here look faith itself isn't
enough you're going to have to add to it
you have to support it and how do you
support it you do it through works now
the word virtue is kind of interesting
it's the first one Peter brings up here
it's really usually associated a little
bit more with women right with kind of
modesty and chastity of women but virtue
at least in English is associated more
with men it should be you know we get
the beginning of virtue of V I R that has
to do with maleness or even masculinity
it is where we get the word virility
from but if we look in the Old Testament
there's a few examples of where the term
virtuous is coupled with women and so
somewhere in the Hebrew there we move to
more of what used to be a male word
which is now a little more associated
even especially in the church I would
say with women but virtue really here if
you go behind this word here and you
look at the Greek what you're talking
about is goodness and so it's a
behavioral thing it's a works word it
has to do with how you behave and
choices that you make then he gives us
kind of this progressive chain of works
that we need to work on he says and add
to virtue knowledge and to knowledge
temper
and to temperance patience and to
patience godliness and to godliness
brotherly kindness and to brotherly
kindness of course he caps it all off
with the highest virtue of all which is
charity right hope faith hope and
charity charity being the very highest
and we learned that both in the Paulene
letters and in the Book of Mormon that
we're not gonna get anywhere really
without charity without love but these
are works rights when we talk about
charity here at the top we're talking
about love right same root word and
charity has to do with how we effort
what our works are that's really what
love is what we're willing to do what
we're willing to sacrifice it's not the
feeling in our heart but all of these
these virtues that we find in this
progressive chain here are all works
they're all about our behavior who were
becoming how we're serving who we are
and so Peter says right here how are we
going to support this what are you going
to add to your faith in Jesus Christ
your trust in the plan of salvation and
in the sacrifice of Jesus Christ you're
going to add virtues you're going to add
works because this is who you need to
become and then down in verse 10 we get
something that we're very familiar with
a term a phrase that we're very familiar
with in LDS doctrine and that is
wherefore the rather brethren give
diligence to make your calling and
election sure for if he do these things
ye shall never fall so if we add to our
faith all of these virtues then we're
not going to fall but the phrase make
your calling and election sure is
something we're very familiar with in
the church sin ordinance actually and
I'm not going to go really much into
that at all but I do want to talk just
briefly about the phrase itself we can
see this as a
in a lot of other places with the phrase
many are called but few are chosen so
what does that mean well calling here
and election what is an election well
when you go vote in an election you are
choosing it's chosen right so when God
chooses us so to speak he is electing us
it's the same word it's the same meaning
so many are called to do what is right
but few are the chosen few are elected
so the elect of God would be those that
are making your calling and election
sure they are the chosen right chosen
not because of respect for persons right
because one person over another but
chosen because of our faith and because
of as Peter shows us here our works and
in verse 12 he brings up something that
is brought up by many prophets and we
have in many places in the scriptures
and elsewhere he says this he says
wherefore I will not be negligent to put
you always in remembrance of these
things remembrance so he's saying look
I'm putting this out there I'm writing
this to you because I want you to
remember it your Peter is apparently at
the end of his life and he knows it so
as he's going to leave this is kind of
his last will and testament to whoever
he's writing to here and so he wants you
to remember these things remembrance is
a key term it's a key principle
throughout the gospel think about the
prayers of the Sacrament right what are
we to do whereas in ancient times they
were looking forward to the sacrifice of
Christ right through sacrificial animals
and through their stories that they had
for us it is a remembrance and it's
always another remembrance Nephi talks
to laman and lemuel in first Nephi about
remembering
what the Lord has done for them remember
how he brought the children of Israel
out of Egypt and into the Promised Land
remembering is a key principle
throughout all of the Book of Mormon and
throughout the scriptures can we
remember that can we keep it in front of
our minds the principles of the gospel
the sacrifice of Jesus Christ
the works that were supposed to be
engaged with because as we forget these
things then we tend to stray off and he
gives us this formula within this
principle of remembrance in 16 he says
for we have not followed cunningly
devised fables in other words we're not
coming up with this Jewish mythology
that goes beyond the mark or even we
might say some Greek myths that go
beyond the mark now there's not a lot of
truth in Greek myths there is there's a
lot of truth in Greek myths but if it's
taking us beyond the mark if it's taking
us beyond truth beyond the doctrine of
Christ then they're just fables as Peter
is putting it here when we made known
unto you the power and coming of our
Lord Jesus Christ but were eyewitnesses
of his majesty
so Peter's saying look I've seen all
this I was with the Savior I was with
him during his mortality I saw him as a
resurrected being I was there when he
was crucified I was in the Garden of
Gethsemane when he took on the sins of
the world he personally saw these things
now that's the model of the revelatory
process right we get direct revelation
through the spirit we have a
relationship or can have a relationship
personally with God and that's crucial
but as far as confirmation of the
doctrines and making sure that we even
know about prayer making sure that we
know what the doctrines are and
receiving the ordinances and the
fullness of the gospel the fullness of
the Melchizedek Priesthood in the new
and everlasting covenant there needs to
be witnesses but not everybody can be
witnesses of that because if everybody
was witness to that then there is a
reduction
faith and faith is the key to everything
so God in an effort not to undermine our
progress can only pick few people to be
those witnesses and then from there it
would go out to that next circle to
people that they speak to directly or
those that are in say for example the
quorum of the twelve and the seventy it
cetera and then that is we're laid out
from there in our modern church right it
would go from there out to the state
presidencies and then out to the bishops
and then out to the auxiliaries and
priesthood quorums and to individuals
and even then it's not something that
there is a witness of specific things
except at the beginning of a
dispensation right Adam and Eve Adam
walked with God and Enoch and
Melchizedek and Abraham Noah going back
to Noah and then of course coming down
to Moses and the Savior himself and
his apostles and later to Joseph Smith
right there is a wide opening of the
veil in the beginning of a dispensation
and then from there you have strong
witnesses people that are called and are
close to the Lord that then relay
additional revelation and witnesses and
witnessing of truths but not all of us
are Joseph Smith not all of us are Moses
we don't get that same thing there are
some here and there where that does
happen where we have accounts of those
that have seen angels for example or
those that have seen visions there are
the witnesses of the Book of Mormon
those that saw the plates there are 11
of them 12 plus including Joseph Smith
and maybe a 13th as well that we know of
but not all of us saw that right it is a
requirement from the Lord
for us to have faith to develop faith we
have to go through that process of
opening up slowly the veil because
otherwise he's undermining us becoming
like him and that's the whole purpose of
the plan of salvation to begin with it's
not signs before faith right as cherem
and Korihor and Nehor learned that
is such an evil practice because it
undermines everything there that the
plan of salvation stands for but Peter
here is a witness a direct witness and
he is relying this then to us today and
to those that he wrote to here and
calling for us to remember remember the
things that he has gone over remember
that he is a direct witness and perhaps
that's why over time with each new
dispensation there is a little bit of
that second law of thermodynamics that
comes into play right you have the
witnesses at the very beginning you have
Joseph Smith you have Oliver Cowdery
right Martin Harris and others and then
eventually you get further and further
away from that in time and in space and
there is corruption that enters in from
from what the original events were and
eventually there's apostasy complete
apostasy or partial apostasy it doesn't
matter
usually it's partial a loss of
priesthood a loss of the most sacred
things the temple ordinances etc and
we'll probably go through that more and
more in the church today now we have
advantages today and it might very well
be that as pernicious as the Internet is
it might be what ends up saving the
church if we are able to have direct
communication with those spiritual
witnesses of the First Presidency in the
quorum of the twelve and others and
we're able to all have direct access to
the scriptures well that's different
from any other generations in the past
so we're mists of darkness are spread
out through telephone networks and
fiber-optic network
satellites there's also a bit of truth
that goes out through those networks
that were able to grab on to and he
gives this witness here about the Mount
of Transfiguration in 17 he says for he
received from God the Father honor and
glory when there came such a voice to
him from the excellent glory this is my
beloved Son in whom I am well pleased so
he heard the voice as well of God the
Father and he was there to see Christ
transfigured with others and this voice
he says which came from heaven we heard
when we were with him in the holy mount
that's how the process of Revelation and
dispensation works we have also a more
sure word of prophecy
they sought were enter ye do well that
you take heed as unto a light that shine
a--the in a dark place or a lamp until
the day dawn and the day star arise in
your hearts so that's kind of like
Alma's seed right he says like a lamp
going out into the darkness you can you
can hang on to that and nurture that
until finally it's like the Sun is
filling your heart so instead of a seed
to a tree it's a lamp to the Sun just a
different metaphor and then he confirms
this having received revelation and
prophecy himself he says of all prophecy
in 20 knowing this first that no
prophecy of the scripture is of any
private interpretation or of men's
interpretation there's no separate
interpretation outside of what God had
intended now there is corruption of
Scripture and there's corruption through
culture and our assumptions but whatever
was directly revealed from God to the
prophets is what was meant to be sent by
God in 21 for the prophecy came not in
old time by the will of man but by but
holy men of God spake as they were moved
by the Holy Ghost
so I I like this right a lot of times we
get this idea that there was no holy
ghost until the time of Pentecost
perhaps but what are we told here that
they were moved by the holy ghost
there were times where there was a
fullness of the gospel and where the
spirit touched the hearts and minds and
spirits of holy men and women so direct
witnesses to those witnesses
that were around and then passing that
down through a call it a spiritual
communication hierarchy until finally we
have it and so we reach back up through
that through scripture through lds.org
through General Conference through
others have that have received these
testimonies and we remember remember
what we remember
primarily the doctrine of Christ what he
did but also we remember that we must do
these works and have these virtues to be
able to support our faith so that we can
have hope in a future that we're looking
toward and so that we have charity a
pure charity toward our fellow man and
then in chapter 2 he talks about
something going outside of that process
and that's having false prophets and so
this is always a problem in the church
right people receive these testimonies
these witnesses of unadulterated truth
and then they filter them and then
through Pride and other things we're
gonna the Peters gonna cover here they
tweak it and it becomes corrupted and
then it can enter into the culture and
into our minds and try and sway us away
from truth and talking about this time
and our time in the last days he says in
verse 2 and many shall follow their
pernicious ways by reason of whom the
way of truth shall be evil spoken of so
people that are talking against truth do
we see that today do we say that outside
of the church and how we should be more
worldly or
a battle against the traditional family
both outside the church and inside the
church or true these about the doctrine
of Christ we can see that both outside
and you know not as much but a little
bit inside the church perhaps here and
there and of course the Internet is a
great tool for those that wants to be
permitted pernicious that's one of the
reasons that I do this podcast to begin
with is because of all of the false
information that I have read and looked
at that's out there people that are
either hurt from what for one reason
another people that are either proud or
pernicious or they've innocently peeled
back one layer of the onion of truth
thinking that now hey this onion is
different than what I thought it was and
don't realize that there are many more
layers that they need to pass through
that is a normal thing we all need to be
tried we all need to go through some
doubt right because otherwise we're not
worth anything really I mean if we don't
pass through doubts and trials and
tribulations then we're all damned if
you will because that's exactly what
that word means think of a dam what is
it doing it's holding up the water from
what from going down the river from
progressing from moving forward that's
what that word means even spiritually
those that are damned are those that are
held up right they can't move forward
any further and then he brings up the
idea of trying to flatten the hierarchy
remember we can we can flatten an
intellectual hierarchy we can flatten a
spiritual hierarchy as well as a
physical or a priesthood hierarchy going
back all the way to God here's what he
says number three and through
covetousness right that's jealousy shall
they with shall they with feigned words
make merchandise of you sell you away
and how are they doing it first of all
it's because of their covetousness of
something that means something that they
don't have or are not willing to work
for
but that is all about the politics the
spiritual politics of envy there's a lot
going on politically right now
especially in the West things that we
haven't seen this strong in in decades
where there is a push to flatten the
hierarchies and it comes from the
politics of envy now there's definitely
oppression there's definitely a lack of
charity in the world but just as
pernicious is envy it is a poison and
those that do have envy and are covetous
shall with feigned words make
merchandise of you fain would be to make
up to shape something different to
create a new narrative stories are
crucial and whoever controls the stories
are the ones that have the influence
then he gives examples that those who
fight against the truth have
consequences right so he talks about
those perhaps he's talking about the
pre-existence here about the third of
the hosts of heaven that were cast down
to hell and then he's talking about Noah
and those that were that perished in the
flood and then he talks about Sodom and
Gomorrah what happened there remember
what happened there with Abraham and lot
right is that Abraham's wrestling with
the spirit so to speak and he's saying
what if there's 50 people here that are
left righteous and then Lord says okay
then I then I won't destroy Sodom and
then he says well what if there's five
where there's one he says I won't
because that one person is that precious
but eventually it's wicked enough that
it needs to be destroyed it's corrupted
and he gives a few more adjectives and
he gives a few more reasons why some
people would fight against the truth and
use feigned words he says here in 10 but
chiefly them that walk after the flesh
in the lust uncleanness and those that
despise government I think that's an
interesting one right he's not talking
about necessarily like the government
like a libertarian point of view here
someone who hates the government
but he's talking about being governed in
some way and so you could see that in in
those that purely despise any authority
no authority can be bad there's no
question authority can be oppressive but
there must be hierarchies that's the
only way the world turns and so you
fight for a good hierarchy not to get
rid of the hierarchy says that they are
presumptuous self-willed so prideful and
they're not afraid to speak evil of
dignities this is something I've brought
up before something at least with me and
I'm sure it is with you the same way
something that always— a little
bit of a ripple in the spirit is if I
hear people that just don't have a
reverence for spiritual things if
there's not a border there a barrier
right and they're crossing that barrier
often it's like okay I can tell where
you're coming from the ability to
hold things sacred at least for me is
a crucial attribute for someone that has
to go with a sanctity of life it has to
go respect for individuals it's the
golden rule and he says that they speak
evil of things that they do not that
they understand not and he said he talks
about how look this is all corruption
and corruption disintegrates he says
then shall utterly perish in their own
corruption of course they will if you're
in a cycle of corruption right if you
leave metal out in the desert eventually
it's going to rust and eventually it's
going to dissolve away so unless it
repents unless there's a swing back the
other way which is rare comes from
intelligence comes from effort comes
from the spirit then things that are
corrupt are going to completely dissolve
away or will be purified and he says in
14 that they have eyes full of adultery
again there's certainly the direct
meaning of adultery there right but it
adultery oftentimes means breaking
covenants it's going against the
covenants of God
using the Covenant of marriage as the
prime example and that cannot cease from
sin beguiling unstable Souls it's easy
for any of us to be an unstable soul
especially in this world today there is
so much temptation there's so much
information that is just it's like a
fire hose coming on us it's easy to be
insecure about our faith and it's easy
to be in situations because we're all
commingling so much writes in
society at work and at home and anywhere
it's so easy to fall to temptations
whatever they might be and to be
unstable and again he brings up they
have exercised with covetous practices
those were that would influence unstable
souls so it's interesting that he keeps
bringing that up right envy covetousness
I think there's a lot of truth to that
and I think there's I think that if we
read this properly and what his messages
here Peter's messages here it helps us
to understand those that might be trying
to sway us away there's something there
that may very well be an issue of envy I
believe that's exactly what happened in
the pre-existence and that Envy usually
ends up being expressed by accusations
and that's what Satan was called in the
book of Revelation and the pre-existence
was the accuser they wanted to flatten
the hierarchy Merritt and works and
faith that that can't make you move
forward and be and progress right
because some might be left behind it's a
tough issue it's a it's a central issue
to the gospel but flattening the
hierarchy is not part of the plan of
salvation it's not part of the gospel
what's part of the gospel is charity and
reaching out and trying to help people
up or reaching up and asking for people
to help you to bring you up not to bring
others down that never works that is the
plan of somebody else that's Plan
B for
break the hierarchy in 17 he says that
they are Wells without water they're
empty they're void they have no purpose
he says so they are clouds that are
carried with a tempest away so in other
words they don't bring down the rain to
you the blessings of God and then he
says just like in Lehigh's vision the
imagery here he says to whom the mist of
Darkness is reserved forever so they
will wander in a mist of darkness
because they're not hanging on to the
light they're not making that lamp into
the Sun and then in nineteen it says
while they promise them Liberty they
themselves are the servants of
corruption so that's a real easy one to
see right
sometimes in hindsight but the promise
of having more freedom when you're being
pulled away from truth and light is
really more about having you not see the
consequences of that freedom that
newfound freedom it's like a teenager
hey I've got all of this new experience
here I'm independent
but do they understand responsibility
yet how much of that do they understand
how much do they understand of
consequences yet it's the same idea hey
we can you can do this and you can do
that and there's no big deal well there
are consequences there's natural
consequences even beyond just the
spiritual consequences and he says that
for of whom a man is overcome by this
corruption and seeing this new type of
Liberty of the same as he brought into
bondage and that's what the truth is
right again it's kind of like having the
sign before the faith and the works it's
hey here's all this freedom you know
don't worry about down the road what the
consequences are it's reversing things
here's the signs but hey don't worry
about your personal progress down the
road well we'll worry about that later
and then for those that have already
received the truth he talks about how
much worse that is for someone who
receives the truth and then falls away
now of course there's always a possible
repentance at any point but it's harder
right because if you've received some
light and then you've slowly gone away
and stopped remembering and you've
lingered off from that iron rod and into
the mists of darkness more and more and
more well of course it's a lot harder to
repent when you're not already hanging
on to that iron rod because now you got
to find your way back you got to go
through the mists you got to go through
the fiery darts to get back there and
hang on to it well worth it but it is a
little bit harder and he gives the
proverb here down in 22 but it is
happened unto them according to the true
proverb the dog is turned to his own
vomit
again and the sow that was washed to her
wallowing in the mire so in other words
if you've found the truth and you
vomited out all of your sin and your bad
assumptions and your bad works and then
you return to it it's like it's like the
dog I mean it's actually pretty good
image about what it's really all
about why would you consume that again
and then in chapter 3 he starts off in
verse 1 with remembrance again this
second epistle beloved I now write unto
you in both which I stir up your pure
Minds by way of remembrance so again
he's trying to really focus us in
here and saying look you've got to
remember these things so we might look
in our own lives apart from just the
doctrine of Christ and the doctrine
of Revelation and how that gets to us
from Peter here but we might remember in
our own lives great time right now
during Thanksgiving to remember why we
should be grateful for so many things
experiences that we've had when we have
felt the spirit the changes in our lives
when we have followed true principles
that doesn't mean that there isn't
temptation that doesn't mean that there
aren't trials regardless but there are
blessings and there is a peace of mind
that comes in waxing strong because of
our works and because of our faith we
get into a certain state of mind of hope
a certain spiritual hope
the future that I think brings us more
light and more well-being in verse eight
he says something interesting he says
but beloved be not ignorant of this one
thing that one day is with the Lord as a
thousand years and a thousand years as
one day right so one day to us or a
thousand years to us is like one day to
God and some people have tried to use
this formula to talk about the length of
eternities I think generally what
we're talking about here is that time is
very different for God and where we go
through trials and tribulations right
hey you know for us we want that to
shorten as much as possible and he's
saying like look I mean a thousand years
to you is like one day to me in other
words that's where we can get to and you
will get through these things and these
things will pass but our idea of time
right now is very different we can also
if you want just fun little factoids
here is you can go to facsimile number
two and look at figure or one two three
figure four and take a look at that and
see what you think of that I'm not going
to go into that any more though
then in verse 10 we get this again we've
heard this before but the day of the
Lord will come as a thief in the night
in the which the heavens shall pass away
with a great noise and the elements
shall mount melt with fervent heat the
earth also and the works that are
therein shall be burned up so again what
is he talking about well we can look at
this in two different ways from a
negative side we say okay well that's
that's Armageddon right I mean that's
that is people that are things that are
corrupt are gonna be burnt but that's
the process that we go through now right
when we become corrupt when we need to
repent in a sense we have to go through
a purification it's no different this
may be a spiritual thing that they're
saying and it might actually be seems to
be that he's talking about actual
physical elements here but we go through
that all the time within our own bodies
within our own spirits our hearts and
our minds we have to go
purification process we have to build up
our faith and we do that through as we
looked at the last episode through being
forged like a blacksmith taking you know
a metal work and putting us into the
heat and then straightening us out to be
who were supposed to be it's the current
Bush right this is the process this is
what everything goes through that's why
we come down here to earth into
mortality is to go through a
purification process to fall away from
God and then go through the pain and the
trials and tribulations the difficulties
of faith so that we can be purified and
be stronger and become something that
were not today
but then he gives us hope here in 13
nevertheless we according to his promise
like the promised land looked for new
heavens and a new earth wherein dwelleth
righteousness I'll talk to you next time
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