'Works, Rest & The Order of Melchizedek'
- The Weak as Works and Rest
- The Exodus as Works and Rest, or 'Promise'
- God Created the World with 'Works' and 'Rest'
- Works and Rest as the Lower & Higher Laws
- Christ filling the Drama Role of the Melchizedek, Davidic King
Come Follow Me
LDS Mormon New Testament Hebrews Bible
in this episode we talk about works rest
and the order of Melchizedek here we go
alright so in this episode we are going
to take chapters 4 5 & 6 of Hebrews and
at least in chapter 4 we're going to dig
down pretty deep maybe deeper than I've
done usually and the reason is
because here again in Hebrews there's
one of the reasons this is one of my
favorite books of all Scripture this
doctrine that we have in the LDS Church
in the Church of Jesus Christ of
latter-day saints is so meaty inside of
the book of Hebrews and a lot of it all
kind of comes together and as you've
heard me talk about the higher and lower
law you know if you go to that episode I
think it's called a cursory exploration
of the higher and lower laws you'll see
where I start on that is in Sinai and
Moses going up to Sinai coming back down
being rejected going back up and getting
the lower law and that's a fundamental
picture that you should have to
understand why we have to priesthoods to
understand the scriptures as a whole
because once you have that paradigm in
understanding the higher in the lower
laws you're going to read scripture very
differently because all of the prophets
understand this especially Joseph Smith
and as he goes through with the Joseph
Smith translation he focuses in on these
areas and if you go to the Old Testament
and you see where he really focuses in
on it's in Genesis with Melchizedek and
Abraham because of the Abrahamic
covenant the new one everlasting
covenant
and because of Melchizedek and there's
very little written about Melchizedek
and yet he is a central figure in
certain traditions of Judaism that are
not in the mainstream right we don't
find him basically at all in the
Masoretic text which is the text we use
for translation for the Old Testament
but the Dead Sea Scrolls have a
Melchizedek scroll and we see there that
the Essenes and others probably other
sects Jewish sects are looking for the
new milk ascetic so they have a
tradition that goes back to Melchizedek
and Abraham that is different from what
the Jewish mainstream establishment
doctrine is that seems to have been
squelched it seems to have been
suppressed pushed to the side and
diminished in the Masoretic text and in
the Jewish Tanakh in the Old Testament
and yet we find in Alma 13 more complete
picture of Melchizedek or if we go to
the Doctrine and Covenants section 84
and section 107 we get a bigger
understanding of Melchizedek and I think
it's important to understand this going
through the rest of Hebrews I didn't
cover this before but I have in other
episodes Melchizedek means the king of
righteousness so when we see for example
in the Gospels where Jesus is viewed as
the king this is central to the message
of the doctrine of Christ we see he has
the sign above the cross it says the
king of the Jews that is so rich in
tradition in understanding what is being
said there by the Gospels well the claim
there of Jesus as the king of the Jews
we kind of get into this idea just about
the political side of that which was
important right that the
words of Jesus claimed that he was the
King of Jerusalem but what does that
mean right the Sadducees the high
priest tried to say hey look he's
guilty of sedition here against Caesar
and his followers as well because
they're saying that he's the king of
Jerusalem but why are they saying that
what does that mean what it means is
they're saying he is Melchizedek this
tradition that had been squelched and
pushed to the side
by centuries of doctrine in in Judaism
is being resurrected by Christ and John
the Baptist and his followers and the
Apostles saying hey he is bringing back
the Melchizedek priesthood he is the new
Melchizedek this is something that had
there were whisperings of this
throughout Judaism and certain sects did
hang on to this tradition so we need to
understand that and understand the
richness of what that means
he is the king of the Jews or he is the
new Melchizedek now this Melchizedek
this Melchizedek figure that we're
talking about that Jesus is stepping
into here in in the Gospels is part of a
drama it's part of that temple imagery
and drama that I talked about
right where the Melchizedek King the
Davidic Melchizedek King used to be a
part of this drama that showed himself
as the temporal King the temporal
Davidic King and as Jehovah sitting on
the throne of God right he sits on the
throne of God as the new Melchizedek as
God and that's important to understand
the Jews had gotten rid of that it was
gone
since at least the time of the invasion
into Babylon the time of Lehi there were
no more Davidic
there's traces of these types of things
that we can see in some of the
ceremonies that they had both in Babylon
and then back into Jerusalem but the
ceremony the temple drama had been for
the most part eliminated this would go
hand in hand with the ordinance the most
important ordinance of Judah and Israel
anciently of the Day of Atonement or Yom
Kippur and so in Hebrews here in Alma 13
in sections 84 and 107 in Genesis 14 and
the additional umph that Joseph Smith
gives there in the Joseph Smith
translation we see more about this
Melchizedek and then we understand if we
bring all that together especially the
story of Sinai we understand that there
is a higher priesthood a Melchizedek
Priesthood and a higher law that goes
along with that a higher covenant that
goes along with that and there is a
lower law and a lower priesthood and the
children of Israel this is important to
understand right where we're coming in
here in chapter 4 the children of Israel
rejected the higher law they rejected
the Melchizedek priesthood which is the
priesthood of the son of God or the
priesthood after the order of the son
and we learn in doctrine covenants it
was that name was replaced with the
priesthood after the order of
Melchizedek but really it's the
priesthood after the order of the son
well the son is the one that comes
through the veil well that goes first
into the veil and sits on the throne in
the Temple of Solomon right he goes in
he sits on the throne and comes back out
the veil because he's going to be born
into mortality that is what the son of
God means that when we look at Mel at
psalms 110 we understand that that is where
the king is
gotten as the Sun in that temple drama
that's what Psalms 110 is talking about
so that's what Hebrews is talking about
here and I even see sometimes in LDS
scholarship they try and diminish this a
little bit but this is about Jesus
stepping into that Melchizedek role so
keep that in mind as we go through the
next few episodes here in Hebrews now
chapter four well one more thing about
Melchizedek the king of righteousness
write to the king of the Jews as was put
up above the cross can also be seen as
another title that would might be
equivalent to that would be something
also that we see in Isaiah which is the
Prince of Peace right we hear that in
Handel's Messiah this is the Prince of
Peace what is the peace
well peace in Hebrew is salem Jeru
Salem Jerusalem right Melchizedek in
Genesis was the king of peace literally
he was the king of Salem that is where
Jerusalem is it's the same thing where
the Mount is where Abraham was going to
offer Isaac is Jerusalem it's the Temple
Mount so this is all brought together
here where Jesus is born he's bringing
back the Melchizedek priesthood he's
bringing back the fullness of the gospel
he is the Sun so the Melchizedek order
after the order of the Sun is all about
Jesus Christ so that's important to
understand okay so chapter 4 here and
this might be a little bit of a longer
episode chapter 4 here we dig in and we
see that we are continuing from where we
were in chapter 3 in chapter 3 we were
talking about Sinai and the children of
Israel being banished basically into the
wilderness what banished from what
banished from the promised land
and so when Moses goes up to Sinai he
comes back down he has the Melchizedek
law the Melchizedek Priesthood available for
the masses throughout to the twelve
tribes of Israel they reject it so in a
sense I think it's important to
understand in my view I think it's
important to understand what they
rejected they rejected going all the way
through the temple they rejected
everything that was there beyond the
veil of the temple the Holy of Holies
and the only person that could go in
there well the only people that could go
into this is not usually written stated
properly but the only people that could
go into the Holy of Holies was the high
priest and the Davidic King right and
the Davidic Kings were given the
Melchizedek Priesthood because they were
acting as Melchizedek that's important
to know they would come out as the son
of God that is evident in the Psalms
they were acting as Jehovah as the king
the King of Kings the heavenly King so
when they rejected the higher law they
are rejecting going in through the veil
to finally end up in the Holy of Holies
we could equally make an equivalence of
the celestial room to that they also
then are rejecting what they are
rejecting the priesthood after the order
of the Sun so in a sense they're they
are rejecting the power of the higher
law and they are rejecting Jesus Christ
in a sense right there eating the true
Messiah and God through the rejection of
those first tablets coming down from
Sinai
so Moses goes back up and then comes
back down with the ironic law and the
current law of Moses which probably
would have been a part of those first
tablets but those are now the focus is
now on the commandment
which is the lower law Commandments are
works Commandments are the ironic law
you'll notice in the prayers of the
sacrament
you'll hear the word Commandments in the
bread the prayer on the bread that
represents the Aaronic priesthood
mortality flesh the lower law the veil
of the temple so that is us working our
way toward God the water the blessing on
the water or wine does not come it isn't
with the word of the word Commandments
in it it's not in there because it's not
what we're doing to get to him it's what
he's done by bleeding and taking on the
sins for us okay so going to Sinai here
and the wilderness where the children of
Israel ended up wandering for forty
years we come right in here that's worth
the chapter three left off saying that
because you rejected the higher law
because you rejected Christ because you
rejected going into the Holy of Holies
and all being endowed with the
Melchizedek Priesthood therefore you
will not what you do not receive the
promise well the promise is the oath of
the oath and covenant of the priesthood
associated with the Melchizedek
Priesthood as we see in section 84 so
the children of Israel are you now going
to wander in the desert that generation
for forty years and what happens they
are not allowed into the promised land
or they're not allowed into the holy of
Holy's they rejected it they're not
allowed into the promise which is
exaltation right so they all have to die
and then the younger generation can come
into the promised land that is
representative of the temple and that is
what the author of Hebrews here is
talking about so let's start off here in
chapter four we'll finally get to it
here verse 1 let us therefore fear
a promise being left us of entering into
his rest any of you should seem to come
short of it all right that's garbled up
a better understanding of that scripture
might be stated something more the law
along the lines of lettuce therefore
fear losing the promise because we're
not going to be able to be able to enter
into his rest and any of you might come
short of it therefore which I'm short of
the promise which is left unto us which
remains for us remains after what
remains after working our way to get
there right again think about the split
throughout the entire New Testament
especially the epistles of Paul between
works which is working our way there we
don't get rid of them and to Grace and
charity that comes our way from God
that's how we need to look at this the
rest of God is the Grace and the
destination of exaltation the works and
Commandments are working our way to get
there okay so think of it in those terms
alright verse 2 for unto us was the
gospel preached now digging into this we
need to understand what gospel really
means in our vernacular today we usually
think about talking about the gospel as
kind of this all-encompassing truth
right anything within the gospel the
commandments and all these things we
think of being as the gospel of Jesus
Christ but that's not always in fact
that's not usually the way the New
Testament talks about that right what
where do we get the word gospel it's
really important to always understand
the DNA of these words and where they
come from because we adopt them
translate them and come up with kind of
this own figment of the this idea of
what that word represents gospel comes
from Old English God spell right and
it's not God and not a spell you
caste but it's God as in good and spell
as in speak or preach or news
so gospel is good news the good news
well what is the good news it's not the
commandments it's not the lower law the
gospel being very specific is the good
news of the garden of gethsemane of the
cross and of the resurrection of Jesus
Christ that's really what the gospel of
Jesus Christ is it's the higher law
certainly in the terms that are
typically used here in the New Testament
so when we hear this in verse 2 for unto
us was the gospel preached there talking
about this is the new information we
have that we didn't have before Jesus
Christ that had been lost for a very
long time certainly the good news the
God-spell had been given in ancient
ancient times by the prophets over and
over again we know they all preached of
Christ of the true Messiah of Jehovah
coming down to earth lowering himself
from us and being our Redeemer but it
had been lost for centuries at least in
the mainstream establishment of
Jerusalem so verse 2 for unto us was the
gospel preached as well as unto them but
the word preached did not profit them
they're talking about who they're
talking about the children of Israel at
Sinai that's who the author is talking
about for unto us was the gospel
preached as well as unto them the
children of Israel but the word preached
did not profit them not being mixed with
faith in them that heard it or mixed or
shared with them among them with faith
this is important this is from pistis
remember how in previous episodes we've
talked about how we have works in the
law on one side and grace and faith on
the other those are the two columns the
high
in the lower laws so when they say mixed
with faith here what they're talking
about specifically at its core is faith
in Jesus Christ it was not mixed with
faith in Jesus Christ in them that heard
it they did not accept the higher law
okay they rejected the first set of
tablets verse 3 for we which have
believed do enter into rest all right so
this is kind of tricky because in the
New Testament oftentimes words are
translated differently and sometimes for
example here in verse 3 this should not
be believed it's too weak it's not
belief it comes from the root of the
same root pistis faith so that he's
he's tying in verse 2 here with being
mixed with faith he's saying for we
which have faith in Jesus Christ and he
had in his sacrifice
do enter into rest his rest as he said
as I have sworn in my wrath if they
shall enter into my rest although the
works were finished from the foundation
of the world
this is really important he does
something really interesting here with
both the story of the creation and with
the story of the children of Israel in
the wilderness let me give you the
Joseph Smith translation of verse 3 here
for we who have believed do enter into
rest
remember works and then rest as he said
as I have sworn in my wrath if they
harden their hearts this is a reference
back to Psalm the Psalms if they harden
their hearts they shall not enter unto
my rest keep that in mind so those that
do not have faith in Jesus Christ is the
same as those who harden their hearts
they shall not enter unto my rest also I
have sworn if they will not harden their
hearts they shall enter into my rest
although the works of God were prepared
or finished from the foundation of the
world
so we get a coupling here between having
faith in Jesus Christ and the hardening
of hearts okay so we're tying this in
through Psalms also these are references
to Psalms that are tied into the Exodus
story and the creation story let's keep
going
verse 4 he goes here into the creation
story for he spake in a certain place of
the seventh day well he did that in
Genesis on this wise and God did rest
the seventh day from all his works so
let's have a new way here of thinking
about the creation story and let's have
more insight into the Sabbath day and
understand what's going on here
so here the author of Hebrews is
comparing works to what is not rest
right well what do we have in the
creation story that is not the rest well
as we see here in verse four the seventh
day was his rest what were the first six
days they are his works
okay so God in creation also uses works
and rest or a higher law eventually a
higher destination or a higher law okay
and I'm kind of building on this
step-by-step so follow with me on
this alright then we're gonna get to
five here now keep in mind it's always
important to understand when there's
something more than just a little word
inserted or changed by Joseph Smith and
the Joseph Smith translation and we're
going to get that here in verse five
okay because when he makes a phrase a
change of a phrase typically or a whole
verse we can see where he's really
trying to emphasize something and change
a concept
so here verse five he says the
author says and in this place again so
going back again to the scriptures if
they shall enter my rest Joseph Smith
has it as and in this place again if he
emphasizes if they harden not their
hearts they shall enter into my rest
okay so again it's not that anything's
changed we've already seen that before
is part of the normal King James Version
here so why is Joseph Smith inserting
this again it's because there is an
emphasis think about the background that
he would have in doing this what is the
back where do we see the term hardening
our hearts often keep that in mind I'll
come back to that in a minute so let's
skip down to verse seven here and it
says and again he limited a certain day
saying in David today after so long a
time as it is said today if you will
hear his voice harden not your hearts
well here Jehovah's voice alright this
is about Jesus Christ so again a
reference to harden not your hearts by
the way why do we bring in David all the
time in this what does David have to do
as the King of Jerusalem have to do with
all this well it's as I said before this
is about the Melchizedek King who Jesus
is so when we refer to David in this we
are going back to several Psalms in the
Old Testament that are a part of that
temple drama very important to
understand and I know I need to get that
temple imagery and drama episode done so
we can spell this out a little bit more
and then down in verse 10 we get this
concept again of the works and the rest
so in 10 for he that is entered into his
rest
he also hath ceased from his own works
as God did from this so in other words
looking at the Exodus for those that
would have been able to go into the
promise
land and did not reject if they would
have been able to go into the promised
land and they would have entered into
his rest that's the promise but they
couldn't and therefore instead they
wander in the desert and in the creation
story there are the six days of work and
then the Sabbath so we can look at the
week as also what happened with the
children of Israel from Sinai they were
able to go through the first six days of
the week so to speak but they were never
able to enter into the Sabbath they were
never able to enter into the day of rest
because they rejected it they could not
go through the veil so an 11 real quick
let us labor therefore to enter into
that rest so it requires work to be able
to get there right we can't get there
alone on works we know that we have to
have grace but we do need to have works
we have to labor that's the curse of the
fall of Adam and Eve right they have to
labor they have to sweat they have to
have pain because why because they
partook of the fruit of the lower law
and they fell to the lower law so what
are the curses really it's not like God
saying out you know go to your room it's
a natural consequence they partook of
the lower law of the tree of the lower
law therefore the lower law requires
works and so you're going to work and
labor toward returning to God and
returning go and ending up at in his
rest or in the Holy of Holies
verse 12 for the word of God is quick
now quick means living it's a living
word like in quick media right that's
what quick means now this is from Saint
the King James Version which is the
early 17th century
but if you were to go back another 600
years more you'd end up in Old
English where this might have been
spelled CWI
right here right cwic means alive so for
the word of God is quick alive and
powerful and sharper than any two-edged
sword piercing even to the dividing
asunder of soul and spirit Joseph Smith
has a body and spirit so the Word of God
is well we want the fullness of the Word
of God which includes the higher law and
the gospel the God-spell the good news of
the sacrifice and resurrection of Jesus
Christ which by the way really also
includes the birth of Jesus Christ
coming into mortality that's part of the
good news so let's recap here for a
moment
and see what we're hearing here from the
author of Hebrews we have the story of
creation where the first six days in a
sense represent the lower law they
represent us moving forward and working
and laboring and by the sweat of our
brows to work back toward God which is
the seventh day where he would be in his
rest now let me say something about the
word rest I've talked about the DNA of
words rest really comes from restore a
or re star a which would be to stand or
even stand again right so if you're
moving and then you stop and you just
stand that would be at rest right that's
the rest another word that is very
similar that comes from kind of the same
place is repose which would be you think
about it too again you know it's like
Madonna
strike a pose right it's to stop and to
pose for something or to stand and pose
for something so it's at rest being at
rest well other meanings of those words
would be to place trust there's another
word which is rape or Neri which is very
similar to repose which means to deposit
or to put trust or confidence in someone
and therefore we can see faith in Christ
as
being part of that rest it also means
can mean an abode a home so we can think
of going back home to the rest of God to
God's rest and his mansion or mansions
so even God through the creation process
goes through these works the Aaronic
priesthood and the rest at the seventh
day the Sabbath would represent home it
represents doesn't represent just
stopping it represents faith it
represents faith in Jesus Christ it
represents our home that's how I see it
and then with the children of Israel
where they reject the higher law they
right reject faith in Christ they
receive the lower law and then if we go
back just real quickly to chapter 3 I
believe and we look down at verses 8 and
9 let's look at this again verse 8
harden not your hearts as in the
provocation in the day of temptation in
the wilderness so again that's what they
did in the wilderness they hardened
their hearts that's a phrase that is
used to say they rejected the higher law
they rejected Christ and 9 when your
father's tempted me so the children of
Israel tempted me in sat Sinai proved me
and saw my works for 40 years what do
you mean they saw God's works for 40
years as they wandered in the desert
yeah because they were put into those
first six days so to speak of the
creation story they were held down in
the lower law for 40 years and then
never were able to come into the
higher law into the promised land into
the rest of God into the oath and
covenant of the priesthood because they
rejected it
so we can look at the Temple of Solomon
also as not starting off because in the
beginning day one is actually the Holy
of Holies but once it's all done then
it's a matter of moving our way back to
the Holy of Holies right because in the
beginning is the counsel with God it's
in the Holy of Holies but building
outward day by day that's exactly what
the Temple of Solomon is it's the seven
days that are being built of the
creation it's built after the creation
that's why we see creation always tied
with a temple because the temple is
being a model of the creation day one is
the beginning the beginning the Holy of
Holies day two is the Vail and etc etc
I'm not gonna go into that now but those
six days where we're working our way
back to God to his rest is working our
way back to the holy of holies we go
through the process through the works
which is what the children of Israel
were left to do remaining in the lower
law and never entering into the higher
law with a mock ascetic priesthood which
is tied directly to the Messiah tied
directly to Jesus Christ and then in 14
we get again this terminology about
Jesus being the high priest says here
seeing then that we have a great high
priest being Jesus that is passed into
the heavens Jesus the Son of God this is
always being put in here oftentimes the
son they're referring back to Psalm 110
go read that let us hold fast our
profession or our confession or our word
our preaching right what we're going to
profess to someone that we're that we
are testimony right our faith in our
testimony of Jesus Christ 15 for we have
not an High Priest which cannot be
touched with the feelings of our
infirmities in other words Christ was
mortal this is a very important issue
that some Christians haven't believed at
times
he was mortal in the sense that he came
into mortality born of Mary and suffered
everything that we suffer was tempted
just like we are tempted had to choose
do I do this or do I do that the growing
pains and then growing grace by grace
line upon line just like the rest of us
do just a little faster pace so to speak
and it's also a reference back to the
Day of Atonement where the high priest
would basically take on all of the sins
of one of the goats and lay them on to
another goat and then purify himself
purify his family Jesus didn't have to
do that
purify the temple purify the land and
purify all of the people of the land so
when they talk about the high priest
doing these things they're referring to
the temple drama but especially with a
high priest they're referring to the day
of atonement and verse 16 let us
therefore come boldly unto the throne of
grace so as he's been talking about
going through these first six days and
then ending up in God's rest well in his
rest in that seventh day then is going
into the holy of Holy's is going through
the veil to the holy of holies and being
on the throne of God think about
facsimile number three right all the
hoopla that the critics of the church
and an Egyptologist give about Joseph
Smith identifying Osiris who is sitting
on the throne there the great God of
Egypt at least in later in later times
being actually Abraham they have no idea
what he's talking about it's the same
thing that is happening here that I'm
going to go over in a second in Chapter
five
it's exactly the same thing this is
Christ sitting on the throne of God and
us sitting on the throne of God with a
title of Melchizedek Jesus is the milk
is attacking but he's fitting into
something that's already there is a
tradition as a ritual as an
understanding
but back it up even more it's all about
him right so this here in Hebrews is
fitting Jesus into the ritual of the
Davidic Melchizedek King which was built
all around the idea of the Messiah of
Jesus Christ in the first place keep
that in mind especially for the next
chapter so let us therefore come boldly
unto the throne of grace that we may
obtain mercy and find grace to help him
in time of need so that's where the
mercy is in the rest is from the
higher law so this has gone longer than
I typically do so I'm going to save
chapters five and six for another
episode that I will do here shortly I'll
talk to you next time
50% Complete
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