-Who was on the Mount of Transfiguration?
- Further information about Elias and Elijah
I do not make any conclusions on this topic. I only try to put some information out there about this nebulous concept of Elias/Elijah. This is, as are all of my podcasts, simply my opinion and I am only inviting you to go on this journey of my own thought processes in regards to this doctrine.
Come Follow Me New Testament
LDS Mormon JST Matthew Bible
all right so this episode is going to
serve as a follow-up to the come follow
me lessons for this study week right now
and looking at mostly Matthew 17 and
mark 9 where we have talked about the
Mount of Transfiguration I've had a
couple of questions that have come up to
me about Elias and even though we've
covered this a few times again this is a
very nebulous concept because we just
don't know enough about it and I've had
some references given to me about Elijah
being on the Mount of Transfiguration
and that Elias refers to Elijah so let
me cover those real quick and then I
want to back up a little bit and
give a little bit of an explanation
again on Elias and Elijah these are very
crucial to understanding the higher and
the lower laws but there is not anything
conclusive yet I believe so I'm not
going to give any conclusions here but I
am going to give you some information
and some food for thought here about who
was actually on the Mount of
Transfiguration the references that were
given to me was first an article
written on lds.org or at least placed on
lds.org by Larry Dahl Tahl and he goes
over who was on the Mount of
Transfiguration and he quotes mostly
Bruce R McConkie on this and basically
the gist is that when Matthew 17 is
talking about Moses and Elias that it is
Moses and Elijah the Prophet from Israel
that called down the fire
and listen to the still small voice and
I want to talk a little bit more about
that that's a real possibility by the
way it's a real possibility that he was
there it would make sense right that
Elijah was there on the Mount of
Transfiguration where he is known as the
holder of the keys to the temple
work to turning the hearts of the
father's to the children and for the
children to the father's and etc but
let's delve in just a little bit more I
wanted to wait more to really delve into
Elias and Elijah to do a full
exploration of this concept but I think
that because come follow me
and it's a great thing has given us more
more of a desire I think to study for
Sunday-school undoubtedly I know that my
listeners here are going to go to gospel
doctrine class on Sunday and there's
going to be some discussion about what
this means about Elias being on the
Mount of Transfiguration so I want to
add a little bit more clarification so
you have a little bit more information
when things are discussed in in Sunday
school especially so let's cover this so
Bruce R McConkie basically says that
Elias is Elijah the Prophet you can go
back all the way to James II Tallmadge in
Jesus the Christ and he also discusses
this a little very very briefly I was a
little surprised I hadn't read Jesus
Christ in a long time but when I went
back to look at what he had said he
doesn't really cover much of this but he
does at a minimum imply and pretty much
puts it out there that this is that
Elias is the prophet Elijah so looking
at Matthew 17 again and you might want
to go back and go to the episode again
that covers the Transfiguration
if you've already listened to a once but
go back to that episode of the podcast
and listen again to Matthew 17 and the
Mount of Transfiguration but Matthew 17
basically says that Peter James and John
go up to the Mount of Transfiguration
with Christ and the only names that are
brought up there that are the visitors
are Moses and Elias okay so it's very
possible that there was a much larger
group there it's very possible that many
individuals could have been there other
translated beings especially that would
have been providing keys to Peter James
and John because that's basically what's
happening here they are receiving the
keys of the fullness of the keys of the
kingdom from those that have held them
in the past just like we happened with
Joseph Smith when he was visited by many
resurrected beings at that time because
that's post resurrection and the keys
were restored to him and Elijah and
Peter James and John of course and John
the Baptist all came and others came to
restore and Moses came to restore the
keys of the of the priesthood
so Elias and Elijah who is this Elias is
it really Elijah the prophet well you
decide on this but let me just throw out
the information there and the thought
process that I've had to go through to
see this because if you did happen to
watch the video on this episode you will
see that there is artwork that I had
inserted into the video that has Peter
James and John on the ground usually and
Christ up in the center and two other
figures that are with him sometimes up
in the cloud and there's no doubt that
for the most part in most of these if
not all of them the artists intention
here is that those two figures that are
up with Christ are
our Moses and the prophet Elijah and yet
I'm sitting there talking about Moses
and John the Baptist in the episode and
there's a reason for that and I'm going
over that now so I'm getting there all
right so in Matthew 17 I want to go to
the Joseph Smith translation of Matthew
17 where we talk about Elias here so
this is what it says and Jesus answered
and said unto them Elias truly shall
come first so remember he's responding
to Peter James and John asking about
isn't Elias supposed to come first
that's what the scribes all say the
scribes I'll say that Elias comes first
to restore all things
it's very cryptic and they're asking
isn't he supposed to come first and
Jesus answered and said unto them Elias
truly shall come first and restore all
things as the prophets have written he
inserts in there and again I say unto
you that Elias has come so here he's
saying Elias will come to restore all
things that's one Elias or one Elijah
right Elias is the Greek form of Elijah
but there's another Elias that he's
referring to is that has come already
and this is what is inserted he says
concerning whom it is written behold I
will send my messenger and he shall
prepare the way before me we know that's
from Isaiah and others and other
prophets and that this refers to John
the Baptist and they knew him not said
Jesus and have done unto him whatsoever
they listed likewise shall also the Son
of man suffer of them but I say unto you
who is Elias this is important but I say
to you who is a life so they're asking
specifically who is this Elias that is
supposed to come first
behold this is Elias whom I send to
prepare the way before me who is that
that's John the Baptist
then the disciples understood that he
spake unto them of John the Baptist or
that's the in the King James Version
that's not that Joseph Smith portion and
here Joseph Smith adds in after that and
also of another so he's speaking also of
another who should come and restore all
things as it is written by the prophets
so there are two difference in the only
term used in here is the Greek Elias not
the Hebrew Elijah that there is one that
comes from before and if to prepare
things and then there is another that
comes to restore all things okay two
different Elias’s or two different
Elijah's that is being talked about but
the focus on this is John the Baptist
that they are that that Jesus is
speaking of and by the way you remember
that when John the Baptist was in prison
and he sent a couple of his disciples to
go see Jesus and they asked who he was
and we're kind of confirming that he was
the Messiah Jesus said this is Elias
he's talking about himself so in other
words Jesus isn't Elijah Jesus isn't
Elias and he is one that also was a
restorer because he restored the
Melchizedek Priesthood in the fullness
of the gospel and there you have again
going back to the iconic picture of John
the Baptist baptizing Jesus Christ it is
the Aaronic priesthood and the
Melchizedek Priesthood it is the
preparer John the Baptist and the
restorer Jesus Christ so the two Elias’s
the two Elijah's right that are there so
that clarifies a little bit but not
enough we need to keep going here now we
also need to talk about what Peter says
about the Tabernacles as they're in
this vision Peter asks Jesus
should we make three Tabernacles one for
you one for Moses and one for Elias now
we know that John the Baptist we know
that John the Baptist was on the Mount
of Transfiguration so at least according
to these three Tabernacles that Peter is
recommending be built the only people
that we know of the only names that we
know of are Moses Jesus and Elias and so
far
it appears that who Elias is being
spoken of here is actually John the
Baptist okay but it's those three for
sure it is Jesus Moses and Elias so keep
that in mind right only three people
another thing to remember is that I
think that this whole concept has got to
be put into perspective and to context
based on what Joseph Smith was
developing with a certain doctrine when
he was killed and when he was martyred
and that is the spirit of Elias and the
spirit of Elijah and so he was
developing this doctrine that he was
receiving information on and an
inspiration and as he studied more and
you know he's really receiving light and
knowledge about this but he never really
really outlined everything on this and
didn't speak much about it though he did
some and he had again two separate
Elias’s are two separate Elijah's one he
called Elias which was the preparer
and seemed to be more involved with the
ironic priesthood and one he had as the
that he would call Elijah which is Elias
but he used the Hebrew name Elijah which
was more to restore things or fullness
of doom like his Luke priest is being
focused in the temple where we talk
about the spirit of Elijah
so put
that into context there we see that
there are two different Elias’s and the
Joseph Smith translation tells us that
also a preparer and a restorer so keep
that in mind and then let's go to the
Joseph Smith translation of mark 9 verse
3 and this is also the Mount of
Transfiguration and I don't know that
you can be more clear here what Joseph
Smith gives us about this it's it says
very simply and there appeared unto them
Elias with Moses or in other words John
the Baptist and Moses and they were
talking with Jesus so again we have
these three Tabernacles that they've
talked about we only have three names
that we know of Moses Jesus and Elias
and very straightforward here
Joseph Smith says that in other words
it's Elias and Moses in other words John
the Baptist in Moses that's about as
clear as you can get now Bruce R
McConkie who has also said that it must
be that that it can only be basically
I'm paraphrasing here it can only be
Elijah that would be Elias on the on the
on the Mount of Transfiguration I don't
know if that's true
honestly I don't know it could be James
II Tallmadge said the same thing but
Joseph Smith didn't write Joseph Smith
didn't so Joseph Smith is going through
and this is Scripture the Joseph Smith
translation and James II Tallmadge wrote
a book and Bruce our McConkie wrote a
book and they're saying that
it's Elijah so again that's their
opinions so obviously very important to
distinguish between doctrine
and opinion a lot of opinions can
be written and in books by very inspired
people but they're not always right when
they're writing these books they may not
even be a profit or even an apostle at
the time that they write the books I had
that's happened a lot in the past and in
fact it's one of the biggest tools for
people that are critical of the church
and they'll go back and they'll grab one
of these books like Mormon doctrine from
Elder McConkie and read through it
and say hey look what elder McConkie
said about this and it's something that
we have discounted or discredited even
in the church now why because that's
their opinions
that's all that's their opinions and
it's important that we understand that
that we take all that in understand
these are very inspired people that are
writing these books but that their books
and we want to read good books but
not everything in them is correct a lot
of this is going to be personal opinion
now I have a great deal of respect for
elder McConkie I've read all of his
works his book entitled a new witness to
the articles of faith was one of my
favorite books early in my life as I was
trying to really solidify an
understanding of the doctrine of the
gospel and his 1985 talk in testimony
which was very basically his
farewell testimony before he passed away
in the April conference of 1985 is one
of my favorite talks ever given in
General Conference but all the books
that he writes are not necessarily all
doctrine even when they're called Mormon
doctrine right so he also is the author
of the Bible Dictionary now there was a
team that was working on this under
Spencer W Kimball but elder McConkie is
the one who is in charge of that and so
in the Bible
dictionary we get another comment about
Elias being Elijah I'm gonna go there
alright so here in the Bible dictionary
under Elias this is what basically elder
McConkie gives us here he says and this
is not Scripture either it's
inspired and now I'm gonna get a bunch
of people that are mad at me for saying
this but the Bible dictionary is a study
help it is not the scripture it's just
like a lot of the headings that we have
for example in the Bible the chapter
headings
those aren't Scripture there's things
that we've written to help us out to
understand the scriptures more and
that's what the Bible Dictionary is it's
a tool to help us I read it all the time
I love reading the Bible Dictionary I'm
a little strange that way but it is
a tool an inspired tool to help us this
is what it says under Eliza says there
are several uses of this word in the
scriptures it is the New Testament Greek
form of Elijah which was Hebrew and then
he says that in for example the
mount of transfiguration he says Elias
in these instances that example in
others can only be the ancient prophet
Elijah whose ministry is recorded in 1st
and 2nd kings
so he's saying again here in the bible
dictionary that Elias has to be Elijah
that's not what Joseph Smith said so
that's where some questions here arise
and again the whole idea here that
Joseph Smith had sprung on us about this
spirit of Elias in the spirit of Elijah
without being able to finish it off is
very confusing because you can you can
see that even with church leaders and
great skip to script or Ian's like elder
McConkie even though we see that right
in the Joseph Smith translation he's
saying it's Elijah where Joseph Smith
said it was John the Baptist and this is
what he says following that in but the
Bible Dictionary elder McConkie it says
the curious wording of Joseph Smith
translation 93
does not imply that Elias at the
Transfiguration was John the Baptist now
why is he saying curious he's saying
curious because it seems to be very
plain in the Joseph Smith translation
that it is John the Baptist but he says
instead that it is it that in addition
to Elijah the Prophet John the Baptist
was present it's not seems doesn't seem
to be what is stated here but that
is what elder McConkie says I am not
giving you a conclusion here I'm just
trying to give you the information that
is out there because there's
more than one statement here from a
prophet or an apostle or whoever it
might be about who Elias is and what
Elijah represents and I'm guessing I
believe this I think that in the future
there is going to be revelation that is
given to us that clarifies more the
Spirit of Elias and the spirit of Elijah
that is for whatever reason has been
held back from us and that we will
receive this revelation and it will
clarify not just things like the Mount
of Transfiguration but much much more
probably about the ironic and the Makita
clause and the ironic and logistic
priesthood and in fact down a little
further here older McConkie in the bible
dictionary says under Elias in this
particular instance there is reflected
also the comparative functions of the
Aaronic and Melchizedek priesthoods I
think he's spot-on with that and he
talks about Elias being a title now a
little bit more let's get a little bit
more into this and follow through on
this journey just a little bit more on
Elias that I know of and I certainly
haven't read everything in fact I'd love
to see if there's more on this maybe you
guys if you have the books
on the joseph smith papers that might
cover some of this I have not gone
through much of that but maybe he talks
more about it and maybe that would
clarify a little bit more but as far as
I know from what I've seen from like
teachings of the Prophet Joseph Smith
and sermons that he's given where he
brings up Elias as far as I know all
he's ever said is of who was on the
Mount of Transfiguration is Moses and
Elias he doesn't bring up Elijah at all
he just brings up Elias and now that
could be Elijah it's just odd that he
would not use the Hebrew name Elijah
which we know the prophets went by the
Prophet went by in the Old Testament so
that's another issue that this seems
strange to me and then we get to use
elder macaques word the curious visions
in Doctrine and Covenants section 110
and this is where visions were given to
Joseph Smith and Oliver Cowdery in
Kirtland in the temple and different
people that came and restored keys to
them just like what is happening here on
the Mount of Transfiguration and this is
what happens and this is interesting he
says they're having a vision and then he
says after this first vision then after
this vision this is verse 11 after this
vision closed the heavens were again
opened unto us and Moses appeared this
is uncurl 'end and he appeared before us
and committed unto us the keys of the
gathering of Israel from the four parts
of the earth and the leading of the ten
tribes from the land of the north so
that would make sense that a
transfigured Moses we know he was
transfigured would be on the Mount of
Transfiguration conferring the keys of
the gathering of Israel to Peter James
and John right but then this happens in
verse 12 after this
Elias appeared and committed the
dispensation of the gospel of Abraham
saying that in us and our seed all
generations after us should be blessed
who is that
well we're told elsewhere I'm going to
need to get this reference but we're
told elsewhere that a lie there was a
man a prophet named Elias interestingly
again Joseph Smith uses the term Elias
as a Greek name for someone who lived at
the time of Abraham when you would be
using Hebrew you know you'd think that
this would be a Hebrew name
he's does this elsewhere in the Doctrine
and Covenants where he uses Greek names
for ancient prophets I'm thinking of the
the prophet Isaiah there is a
prophet named Isaiah but he uses the
Greek word Isaiah's in the I believe it
is in Section 84 or 107 but I think it's
section 84 where he's talking about the
the priesthood down line so to speak the
succession of priesthood authority
coming from Abraham down to Jethro and
then to Moses and he uses the name
Esaias yes I yes which is the Greek form
of Isaiah so here is Moses first and
then Elias
now is this Elijah no how do we know
that because in verse 13 it says after
this vision had closed another great and
glorious vision burst upon us for Elisha
the prophet who was taken to heaven
without tasting death stood before us
and said behold the time has fully come
and he goes on so this is Elijah now
so in this instance we have Moses and
then Elias apparently this man this
Prophet Elias from the time of Abraham
and then Elijah separately each giving
different keys to Joseph Smith and
Oliver Cowdery so that's another thing
to think about here Elias who appears
right after Moses just like in the
amount of Transfiguration you know that
the name right after Moses Elias is
not Elijah here it is somebody else it
is the only name we know this profit by
is Elias and interestingly maybe in some
way he was a preparer maybe he was a
preparer for Abraham in some way or
maybe he was a restorer for another part
of the Middle East somewhere where he
restored all things just like Abraham
did we don't know but again Elias here
does not refer to Elijah but somebody
else and then the last reference I'm
going to go to is another section in the
Doctrine and Covenants and this is the
last section which is 138 and as you
recall this is Joseph F Smith s-- vision
about baptisms for the dead and in this
vision he sees a number of prophets not
just a small number a lot of the
prophets and he lists them out and this
is what he said he's talked about
Daniel and Isaiah and many many others
but then he but then he comes down and
says speaks of Daniel and then in verse
45 of section 138 he says and Elias who
was with Moses on the Mount of
Transfiguration
so here Joseph F Smith doesn't use again
the name Elijah that was with Moses
referring to the only other name given
to us on the Mount of trance
duration but he uses just like as it
does in the King James Version and in
the Joseph Smith translation he uses the
term Elias and not Elijah
so Elias who is with Moses on the Mount
of Transfiguration well does Joseph F
Smith mean Elijah well again we keep
following down here and we see no he
doesn't mean Elijah here in verse 46 it
says and Malachi was another prophet
that was there in this vision the
prophet who testified of the coming of
Elijah
so here obviously if he just used Elias
the verse before if that would have
meant Elijah
why is he now using the Hebrew word
Elijah the Hebrew name Elijah instead of
Elias again and he doesn't say who was
also Elijah in when he refers to Elias
is he who was also Elijah of whom Moroni
spoke but no he says Malachi was there
the prophet who testified of the coming
of Elijah this is somebody else of whom
also Moroni spoke to the Prophet Joseph
Smith declaring that he should come
before the ushering in of the Great and
dreadful day of the Lord were also there
so they were also there and then the
next verse the prophet Elijah was to
plant the hearts of the children was to
plant in the hearts of the children the
promises made to their fathers he's
referring to somebody else besides who
he's speaking of previously who is named
Elias so that gives us a little bit more
to think about on this so when I use and
talk about the Mount of Transfiguration
for me and again these are I'm not I'm
certainly not anything close to a final
word on doctrine these are my opinions
that I'm gleaning from my own studies
and my own thought process but the only
person I really know for sure
was there along with Moses was John the
Baptist now if he's there in spirit and
he did doesn't have a transfigured body
which apparently he didn't be tough I
don't know maybe somehow that could
happen after losing his head I'd be kind
of tough it seems like he already
died and then when you throw in that
there was actually a prophet named Elias
who is separate from the prophet Elijah
and that he also showed up to Joseph
Smith and Oliver Cowdery in a temple
setting like the Mount of
Transfiguration to restore keys
it puts even more ambiguity more
cloudiness into what this means about
the Spirit of Elias and the spirit of
Elijah for example is this other prophet
named Elias is that where maybe all of
this idea about an Elias comes from and
cuz why don't we hear about I don't know
what why is that where maybe all this
comes from he is Elijah the Prophet who
would be have lived much later than
Elias the prophet in the time of Abraham
is he named after him or has he given a
similar title to Elias the Prophet
because he is going to be one who comes
and restores later on a lot of questions
that would come up here so when you go
to church and you sit in your gospel
doctrine class and you hear about what
elder McConkie has said or what brother
doll has said understand that they might
be totally right but that there are
other things to consider here and many
other facts and references good facts
and references that cloud that quite a
bit and so you kind of have to decide
for now without having further
revelation which of those are the more
it most important to you for me
that's why I brought up the episode the
way that I did I don't know for sure if
that's Elijah that's just my opinion it
seems based on what Joseph Smith says in
the Joseph Smith translation that he's
speaking of John the Baptist
so anyway Elias times to given to you
again who is who is on the Mount of
Transfiguration I don't think we really
know thanks for listening to this I'll
talk to you next time
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