- A Christian approach to the Seder Meal
- Christ as the unleavened bread and the wine
- The Messiah as the focus of the Passover Meal
Come Follow Me Easter
LDS Mormon
all right in this episode we're going to
talk about the Seder which is the
Passover meal also known to Christians
as the Last Supper here we go all right
since there really aren't any events
that are recorded on Wednesday of the
Holy Week what I thought we would do is
take a look at the Seder meal which is
the Passover meal it is the Last Supper
and take a little bit of a Christian
approach to this meal after all again
being that if this is Passover the
primary focus here really is about the
Messiah about Jesus Christ and keep in
mind as we go through this and look at
the symbolism of this tradition what
Jesus and the Apostles may have been
thinking as they went through this
process this Seder which means an order
or a sequence in this meal and look
closely at the symbolism that reflects
Jesus Christ and the doctrine of Christ
now we're not going to cover this in
depth I am certainly no expert of the
Seder meal but there is some symbolism
here that I think is really important
and that ties a lot of things together
for this week and even for the entire
gospel the entire history of Israel and
even going back to the time of
Genesis and so remember that with a
principle of temple imagery and drama
inside of that principle of or that
filter that scriptural filter is also
ritual and that's what we have here with
the Seder meal it is a ritual and
therefore when there are words
sometimes phrases that are given in the
scriptures it could be a direct
reference to a ritual of some sort that
we may not understand in modern times
but this is one of those rituals and
there's a lot that we can glean from
just a simple cursory review of how this
meal works so first of all what would
happen in a Seder meal is that you would
have the women of the house they're
gonna go around and they're going to
remove all of the leaven all of the
yeast out of the house all of it has to
be gone can't be put away
you know today even in a garage or
anywhere you have to get rid of
everything and what they would do is
they would leave just a little bit
somewhere somewhere in the house for the
father to find and he goes around he
finds it he may have like a feather or
something that he would have had and
maybe a wood spoon or something and he
would find that little bit and he would
get that last little bit and put her
onto the spoon and then remove it from
the house so that the entire home in a
sense has been purified
remember what leaven represents Jesus
talks about the leaven of the Pharisees
right at eleven of the Pharisees and the
Sadducees he talks about that being
hypocrisy but overall the sense of what
leaven is sin and think about how
that would apply to the Passover the
original Passover when the Israelites
had to leave Egypt quickly and they
couldn't wait for the bread to rise with
eleven that is a representation of
getting out of sin getting out of
bondage and so you don't wait around for
that you take care of it now it's like
like we're told in the Book of Mormon
right the day of your repentance it's
now it's today it's purification
it's make your decision now get out of
bondage get out away from sin and do it
right now don't wait for the bread to
rise
from the leaven so purifying the house
is the first thing you'd want to do and
you remember that Jesus tells the
disciples or some of the disciples to go
find the upper room and prepare things
for the Passover meal for the Seder and
that would be a part of that process
they would have to purify and clean the
room clean the entire house of all of
the leaven and a few other things the
next thing that the women would do is
they would there would be candles that
would be set on the table where the
feast is going to happen and so they
would be responsible for lighting the
candles before everyone came in and sat
down and they would be bringing the
light in for this feast so there would
be with the Seder meal four cups of wine
that's the first thing to know and then
there's going to be unleavened bread
also now there are some other things
that we'll discuss but those are the two
primary things I want you to think about
now what you would do first is you would
have a blessing on the wine and then you
would drink from the first cup and the
first cup of wine is the blood is the is
the cup of sanctification right so you
would be sanctified first you would
sanctify yourself kind of cleanse
yourself taking a blessing before you
started everything so that would be the
first thing that you would do and then
having done that you would have a bowl
that would be with you that would be
filled with water and you would take
that and maybe pass it around or people
would lean in and put their hands in to
the bowl and ritually clean their hands
grab a towel and they would they would
dry off and so everybody's going to wash
their hands with this bowl now what
Jesus seems to do is once this is done
is he actually goes around and uses that
bowl which is part of this tradition and
actually washes the feet of all of the
disciples or the Apostles there that are
with him as
well so that bowl is a part of that
Seder meal and then you would start in
with a few of the items that you have on
a platter one of those things would be
parsley or something similar to parsley
some type of green vegetable that
represents the springtime and you would
take that and you would dip it into some
salt water and the salt water represents
the tears for the difficulty that the
Israelites had in in Egypt then
they're going to have the unleavened
bread and what they'll have is they'll
have a bag like today at least I know
that they'll have a bag basically that
has three different pouches in it and
within those three pouches they would
have three pieces of the unleavened
bread right so the matzo which is
really basically large crackers here
today would be each one of these pieces
would be inside of one of these pouches
inside of the back and they would reach
in there and they would take out the
middle piece and they would take that
piece and they would break it typically
there's one piece that would be larger
than the other but they would break the
pieces okay and these pieces and it's
hard to see with that background there
these pieces here are going to be
separated and one piece is going to go
back into the bag with the other two
pieces in the center it's the center
piece and the other piece is going to
you're going to take that piece and
they're going to wrap it into a white
linen cloth so they would cover that up
fold it up right and there they have the
afikomen is what it's called which means
desert or the last part of the meal and
the father then is going to take this
off he Coleman and he is going to get up
from the table and he's gonna go
somewhere around the house and he's
going to hide it in a sin
he's burying this piece of unleavened
bread now thinking about the bread here
think about the words of Jesus where he
says I am the bread of life that's an
important thing to remember here again
when people talk about bread when he
makes references to certain symbols
there's a lot of context that we lose
today because we don't go through these
rituals think about what is going on
here this is this is the Last Supper
this is the night that Jesus is going to
go into Gethsemane and it is the eve
before he will be crucified the
following day and what are we going
through in this process here we are
going through what is really a prophecy
about Christ apparently which is really
what Passover is all about secondarily
it would be about coming out of Egypt
but primarily this is all about Christ
as the sacrificial lamb and the bread of
life all right then the children get
involved and they're gonna ask for
different questions I'm not going to go
over all of them that basically says why
are we doing this tonight and this is
scripted and they're gonna say you know
why is this so different why are we
eating bitter herbs tonight why are we
reclining only because they recline as
they eat the Seder and a number of few
different questions about why things are
so different and then the father will
answer those and we'll go through the
story of the exodus at that point and
it's a story that is repeated over
and over again you think about why the
Jews are still a people in a sense when
they've been scattered all around it
wasn't until recently I mean really the
last few years that there were actually
more Jews today in Israel than there are
anywhere else any other single country
in the world and so you have a people
that have been scattered for ever since
since the Romans taught the Roman time
and yet there's still a people and this
is one of those reasons this is one of
those rituals with a story that is told
and retold and retold every single year
stories are very important and then
they'll take the second cup and the
second cup is the cup of judgment and
with that cup they will dip their finger
in it ten times and each time they'll
repeat the word of whatever the plague
was the ten the ten plagues and the last
one of those plagues is the Angel of
Death passing over the firstborn right
where the sacrificial lamb blood is put
on the doorpost in the lentil above and
it is an interesting concept here when
you think about the fact that the first
nine plagues are all that the Israelites
had no involvement with them whatsoever
right so they're pleading their prophet
Moses is trying to free them out of
bondage and the first nine of these
plagues are all about trying to help the
situation where God is trying to help
the situation by putting these plagues
out to the Egyptians these plagues do
not affect the Israelites right they've
got the frogs the locusts you know
all of these none of them affect the
Israelites it's only the Egyptians that
are affected the land of Goshen where
they reside the Israelites reside is not
affected by any of these plagues but the
tenth plague the tenth plague the
ultimate plague the Israelites have to
be involved they have to do something
and they have to take the sacrum the
blood of the sacrificial lamb and put it
on the doorposts and that's kind of
interesting I think because the first
nine what if you're praying for release
from something you're trying to get over
an obstacle in your life and the Lord
could affect something that is external
from you right that something external
could change that you have no
responsibility over and wouldn't that be
great something you know I pray for this
and this over here changed but
ultimately being freed of something and
getting out of bondage and getting out
of sin does take your involvement that
requires your involvement and so here
the Israelites finally have to do
something they get involved and the last
plague is about the firstborn and the
atonement the sacrificial lamb and when
they do this then they are freed then
they're able to get out of Egypt and
get out of bondage that's the lesson for
us here with that story of the Exodus
and the Passover is that a lot of things
could help me help for us external
things could change in our help us in a
situation that we're praying for that we
need a change in but ultimately for
things to really change for us we need
to change internally and we need to
participate and we need to draw on the
blood of the sacrifice on the atonement
to be able to be freed and out of
bondage out of sin or anything else that
would be an OPS of an obstacle for us to
progress so then they drink from the
second Cup where they've been dipping
their fingers for the plagues and then
they have the bowl again and they wash
their hands again in the bowl and they
dry that off and then they take the
unleavened bread another piece out of
that bag right out of the power one of
the pouches and they take that and they
break it up they break it apart and you
would dip that into the bitter herbs
which is probably primarily horseradish
is what they're dipping it in and you
remember that
Jesus says whoever dips with me eats
with me dips with me here is the one who
is going to betray me
well that horseradish those bitter herbs
represent a oppression they represent
despair it represents you know
everything negative that the Israelites
are experiencing in Egypt and here the
great maybe one of the greatest
negatives you could have is betrayal and
so Judas is dipping in at the same time
with him and getting that horseradish
and that's supposed to require again
some it you get a bunch of it and it's
going to make you tear up a little bit
and so that's what that represents so
it's pretty interesting and then after
that would come the meal and in that
meal then you would be eating the
sacrificial lamb that had been
sacrificed at the temple or near the
temple
well again think about what would be in
the mind of Jesus and what would be in
the mind of the Apostles as they're
going through all of this Jesus is the
sacrificial lamb this meal is all about
ultimately about him and his sacrifice
that's what the Last Supper is about we
get this idea because of the word
Institute that this is something new
that he's instituting the sacrament at
this time this is not new it says the
same thing in the Book of Mormon when he
goes to bountiful and has this basically
Institute's the sacrament with them this
is that doesn't mean it's something new
it means that it is part of the New
Covenant in other words he's bringing in
the new covenant which has everything to
do with the atonement and the
fulfillment of that atonement but the
Seder has been happening all the way
back since the time of the Israelites in
the desert and maybe even before because
you remember Abraham has something
with this when he goes and he has the
bread and the wine with Melchizedek who
is the king of Salem which is Jerusalem
and they have this together so this may
be some type of a Seder meal that
they're having together or some type of
a traditional meal it would seem why
else would you mention it that very
possibly very likely could have the same
type of representation about Christ and
about the atonement that would make a
lot of sense
so once the sacrificial lamb has been
eaten they've had their feast then the
children are gonna go out and start
looking for the afikomen which is what
the father had hidden in that white
linen and they go around the house
around the room wherever it is and they
look for this piece of unleavened bread
that's been wrapped up and buried
basically and when they find it they
bring it back to their dad and he has to
redeem it in other words he gives a gift
to the children for bringing that back
then they the dad takes that he takes
the white linen that is wrapped around
the afikomen and he takes out the piece
of the unleavened bread and then he
would take the linen perhaps you'd see
where I'm going with this and maybe fold
it up and put it down somewhere on the
table so we can think about Christ when
he is resurrected and he's out of the
tomb what is left there well he is
covered in that tomb with linen with a
shrub we've heard about the Shroud right
so he's covered with linen while he's in
there and then he leaves and then it's
folded up for him or it's folded up
where he was laying down when the
Apostles come in and Mary is there to
find that he is
so great representation of the
resurrection here and so you have the
unleavened bread that was hidden or
buried away and then while it was buried
it was wrapped up in linen and then that
is removed and folded and put onto the
table and Jesus is the bread of life
right so that's an example which could
be if not exclusively at least partially
a reference to the Seder meal remember
that a lot of the teachings of Jesus a
lot of the account that are given in the
gospel happen around the time of
Passover so when he has the miracle with
the four thousand with the five thousand
and he has all of the bread that is I
believe one of them if not both of them
I think both of them are right around
the time of Passover and so this could
even be who knows this could even be
some kind of a large community Seder
that they're having and said they would
know what this means and so if Jesus is
saying that at this time and he's saying
I am the bread of life and he's
distributed it out to everybody and
they're taking that they would know
they're supposed to take that but when
he says I am the bread of life he's
saying I am the Christ I am the Savior I
am the one that will be buried away and
that will ray it will be risen afterward
so something to think about there and
once this is now taken out then it is
broken up into pieces just like we would
do with a sacrament now you would take
these pieces and you would distribute
them around to the people that are at
the breathy at the table they need to be
at least the size of an olive is kind of
what the rabbi's have said and so here
Jesus this is right when Jesus would be
saying here partake of this take of this
broken bread and this is my body so here
we had the afikomen and he this is him
and he's saying take this this is my
body in other words this has been going
on for 1500 years or more and it's a
representation of Christ
this is him and he's distributing this
around to everybody there to the
apostles and saying this is my body
right and then we get to the third cup
of wine now this is very interesting to
me
where I like to look at things through
another filter which is the higher in
the lower law the first two cups
sanctification and judgment would apply
probably to the lower law here the third
Cup once he's gone in and distributed
this piece of bread right here the third
cup is the cup of redemption and they
then partake of the cup of redemption
and this is where Jesus would say you
know partake of this this is my blood so
when they're drinking this as this is
being passed around or they each have a
cup or however it worked
they're drinking the cup of redemption
and so that is the sacrament it is all
about Christ and had been all about
Christ the whole time remember that the
prophets since the beginning of time
have all prophesied of Christ so it's
not just a matter of us going back and
looking at the traditions and thinking
that we're trying to work some way a
Christian angle on the Old Testament all
of the prophets as we know we know that
from the Book of Mormon from the
Doctrine and Covenants from the restore
to gospel all of the prophets from the
beginning of time have prophesied about
Christ it has always been the center of
the preaching in the center of the
gospel and so this Seder this meal is
commanded by God for the Israelites to
follow back in I think it's in Leviticus
and in Exodus it's at least in
Leviticus
and it lines out what to do for this
meal
well this is about Christ this is about
the coming of the Messiah and how we
would focus or how the Israelites would
focus on the doctrine of Christ each and
every year during the time of Passover
but apparently at some point or over a
period of time as will always happen
except at least not fully this time
around the doctrine of Christ is watered
down or changed or lost and it's hard to
imagine that this type of a tradition
commanded by God would not have been
centered on his son and on Christ and
then finally we get to the fourth cup of
wine and there is a cup here along with
that fourth cup that is the cup of
Elijah now remember that after that
Jesus had taken that third cup with his
apostles he said I will not partake of
this again I will not partake of wine
the wine again until I come back after
and this is in the second coming so he
does not probably take this fourth cup
the others might but he doesn't take it
why because the fourth cup is the cup of
praise and it is the cup of Elijah that
they would be taking and what is
Elijah's job to do here yes he is a
restorer but he is also again going back
to the Elias and Elijah conundrum that
we've had before and that doctrine he is
a preparer and Elijah will return before
the Messiah comes in so that's what the
Jews believe the Messiah is kind of
somebody else a king a warrior that will
come back and start the kingdom in
Jerusalem anew but here Elijah is going
to come and he is going to Harold be a
harbinger for the Messiah for
and so they might have a chair there
with pillows for an old man to sit in
with Elijah and they will go and they
might open the door at this time
inviting Elijah to come in for the sit
for the Seder and that cup of wine is
for him but see he's not coming yet he's
there in mortality but the Messiah is
not coming back with all of his glory
for with all of the kingdom of God at
this time and so he doesn't partake of
the cup of Elijah of the fourth cup all
of this fits perfectly with a Seder all
of the events that we see in the Last
Supper are part of this Seder meal the
Passover meal and they are all about
Christ and you can imagine they've taken
this they've done this Seder a couple
years before together at least a couple
years before but since Jesus started his
ministry this would be his third
Passover with the Apostles and you can
imagine maybe some of the discussions
that would have come about as Jesus had
the Seder with the Apostles that is all
about him and his sacrifice I hope this
gives you a little bit more insight
we'll cover more the events of the Last
Supper on the following episode I'll
talk to you next time
50% Complete
Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua.