Christmas Part 4- 'The Shepherds'
- Were these ordinary shepherds, or priestly shepherds
- The Tower of the Flock is the likely place of the angel's visit.
- Was Jesus born in The Tower of the Flock?
- The covenant language of 'this day' in Luke 2:11
- The language of Luke 2:11 with Saviour (Jesus), Christ (Messiah), and Lord (Jehovah)
- The Host of Heaven as a revelation of the restoration of Heavenly Hierarchy
okay in this episode we're going to
cover the two visits to the baby Jesus
maybe toddler Jesus of the shepherds and
of the Magi now there's not a lot
written in the scriptures about either
one of these groups or about their
visits but there are some things that we
can glean from additional writings some
historical facts and especially if again
we look back through the model of trying
to find the fulfillment of prophecy
where Matthew and Luke are trying to
show that this is the promised Messiah
the son of God because we can find those
themes throughout the Old Testament so
first we go to Luke 2 and continue where
we left off in the last episode so if we
start with verse 8 we get and there were
in the same country shepherds abiding in
the field keeping watch over their flock
by night so the first thing that we
would think about here is what kind of
symbolism would be represented by this
again oftentimes we look at the
scripture and we just look at it as okay
this is just kind of a sequential record
of what had happened but that's not how
the authors write the scriptures
especially in the Old and New Testaments
they are writing about symbolism and the
fulfillment of prophecy so just kind of
a cursory look at verse 8 what do we see
here and there were in the same country
okay that tells us at least it's close
and that is a fulfillment of prophecy
more than likely shepherds now who are
the shepherds who is the shepherd well
the shepherd is Jesus Christ right he is
the shepherd over his flock abiding in
the field keeping watch over their flock
by night so this is imagery right of the
priesthood and of the Savior but it's
it's about the priests and others who
would be watching
/ members of the church or of the
members of Israel that's probably the
way that we ought to look at that that
would be the duality of the scripture
here and we find that exact duality
in the Old Testament tied to prophecy of
birth and of the Messiah now we know
it's in the same country but Luke does
not say exactly where this is so how do
we deduce where this is well a likely
place that the Shepherd's would be
around at least the fields that they are
abiding in would be near McDowell and
Darrow or ed error this is the tower of
the flock and this would be a tower
probably out of stone to make sure that
the sheep are all safe and not wandering
off so this is already biblical imagery
for us because this is a common thing in
ancient Jerusalem and Palestine but this
is likely the place where these are not
ordinary Shepherds and these are not
ordinary sheep these are the Lambs based
on additional writings Jewish writings
of the Mishnah and the targum we get a
little bit of a picture that this is
where the Lambs were watched over and
where they would be prepared for the
slaughter at Passover
so these Shepherds would be more like
priests and maybe they were or Levites
or something to do with the priesthood
that would make sense or they're
commissioned under the priesthood to
watch over these sacrificial lambs so
we've heard a lot this story about these
shepherds being in a place where the
sacrificial lambs are offered in Christ
is the baby Jesus is the sacrificial
lamb but here we can tie it to prophecy
so if we go to Micah for 8 and 10 here's
what it says
and thou O tower of the flock
McDowell Adair the stronghold of the
daughter of Zion this could be speaking
more about the mother of the Messiah
unto thee shall it come even the first
Dominion the kingdom shall come to the
daughter of Jerusalem so what's the
kingdom right again this is messianic
and restorative type of language of the
Melchizedek Priesthood and of possibly
Jesus Christ in 10 be in pain and labor
to bring forth o daughter of Zion like a
woman in travail so again we get more of
a fulfillment of prophecy as we have
seen in the nativity scene as well and
that's kind of what Luke and Matthew
were doing here they are looking to
point out the fulfillment of prophecy in
testifying that Jesus is the Son of God
and the Messiah and then we also get a
view of our little window into this
scripture into Luke 8 about the
shepherds watching over their flock this
was the exact language of the Book of
Enoch which was a primary book more than
likely of the early Christians and
probably those that were looking after a
different tradition prior to the birth
of Christ and so the idea of calling out
here of sighting the Shepherd's looking
after their flock this is language more
than likely from the Book of Enoch and
then we get this quote from the targum
the Jewish targum that says this about
the tower of the flock it says the tower
of the flock the place from which the
King Messiah right so again they're
looking at a political figure as a
Messiah but they have the King and the
Messiah here which the king
Messiah will reveal himself at the end
of days so here in the targum they have
got a reference to the tower of the
flock as where the Messiah will reveal
him we will reveal himself
everybody knows well except the Magi I
guess or King Herod but it seems to be
known that Bethlehem which is in the
land of where the tower of the flock is
is where the Messiah is going to come
and we could even maybe get a little bit
more specific here about the Tower of
the flock there are some biblical
scholars and others who have suggested
that Jesus was actually born in the
tower of the flock here's how that
thought process would go it's like okay
at on the floor more than likely here of
the tower would have been like a stable
it would have been a place to bring in
the Lambs that were maybe needed some
medical attention and where they could
possibly eat if necessary
there would be majors in there the word
for manger in Greek can also mean a crib
which is interesting or even a stall for
an animal but it would also be the place
where the sheep would give birth to the
baby lambs so it would be a place of
birth for the Lambs who are sacrificed
which would give even more meaning in
even more umph
to the title of the Lamb of God
that John the Baptist gives us at
Jesus's baptism in verse 9 and lo the
angel of the Lord came upon them and the
glory of the Lord shone round about them
and they were sore afraid
so here we start off with a single angel
and again it's here in the fields of
McDowell adair the tower of the flock
area right outside about Bethlehem where
this prophecy would be fulfilled and
Luke wants to point that out he's got to
tie it to previous prophecy
and verse 10 and the angel said unto
them fear not for behold I bring you
good tidings of great joy which shall be
to all people again when we talk about
the gospel we're talking about good
tidings that's the same thing good
tidings is good news and the good news
in Anglo-Saxon Old English is God spell
right G OD SPL that's good news that's
the gospel the gospel so we say good
tidings here that's where we get the
term gospel from we think of the gospel
as being all of the doctrine and
what not all of the scriptures and in a
sense it is but it's the good tidings of
what of the birth of Jesus Christ and
his sacrifice it's the good tidings that
God is going to be born into the world
and take on our sins that he that is the
condescension of God that is
specifically what the good tidings is of
great joy another thing to look at here
is the Book of Mormon where we get
Lehigh's words that where Adam fell that
men might be and men are that they may
have joy so this is the good tidings of
great joy and the joy and the love of
God is represented in Lehigh's dream and
his vision of the tree of life and the
fruit that is born from that tree that
is that is the love of God and the joy
that we can have it's all about the
condescension of God and then in 11 we
get some language that is very
interesting it says for unto you Is Born
This Day in the City of David a savior
which is Christ the Lord
so first of all this day if you read
throughout the scriptures especially in
the Old Testament you'll see that often
times where there is a covenant being
made it could be with all of it
real it could be with a profit but where
there is covenants going on typically
with a ritual you might see the term
this day you can even think about that
with a creation story and the seven days
of the creation story I would look at
that as if those are kind of covenant
language or Joshua has the same thing as
he divides Israel on both sides of the
banks of the valley he talks about this
day when he talks about choose ye this
day who you will serve it is covenant
and so this is fulfillment of the
Covenant is what the angel is saying the
Covenant right the high covenant the
higher law covenant of God coming down
to earth and fulfilling what he had
promised on his end of the Covenant it
says on this day in the City of David to
Bethlehem a savior which is Christ the
Lord so here's our three pieces of the
title puzzle here again Savior is
basically that the word Jesus the name
Jesus is basically savior which is
Christ
that's Messiah the Lord that is as we've
talked about before kurios which could
very easily be read at this time as
Jehovah or it's substitute word which is
a don't I so we would get Jesus which is
the Messiah Jehovah and that could very
well be the type of language that
they're talking about here with this
entire fulfillment again as you go
through the New Testament not in all
cases in some cases they're just talking
about the Lord in a term that is of
great reverence and praise perhaps
respect and the Lord being a certain
position but in many cases it's likely
that what we're talking about here is
specifically Jehovah and you can see in
the Old Testament they use the word Lord
oftentimes for Jehovah
or the substitute word add own I and so
then the angel says you're going to see
as a sign a babe wrapped in swaddling
clothes lying in a manger
now of course if this was actually in
the tower of the flock which is not a a
popular view but a view now if the birth
was actually in the tower of the flock
and they talked about Jesus being born
in a manger laying in a manger and in
swaddling clothes these shepherds which
are used to helping birth the lambs in
this tower would know exactly what the
angel was talking about that's the
thinking on that that theory but then
the one become many and this is
important in this language it says here
in verse 13 and suddenly there was with
the angel a multitude of the heavenly
host praising God okay so again going
back to the Book of Mormon look at
Lehi first vision how what does he see
he sees one coming down brighter than
the rest he sees twelve others there
that are with that one
right who is the son of God who is Jesus
Christ who was to hold vitally high and
then there are a host of angels that are
there the con courses of angels that are
there as well this is important language
because it is moving back toward a and
opening up and a structuring of the
proper hierarchy of heaven where there
is a father and there is a son a
separate being and there are angels and
there is hierarchy and priesthood here
and in Jerusalem the theology had
changed for centuries before and the
hosts of angels had been the hosts of
heaven had been removed from newer
language at the time of Lehi and maybe
before and of course the
strict push toward a purist theology of
monotheism where there is Jehovah and
that's all had eliminated anything else
in heaven for example having a father
and a son and angels so this is a new
revelation right in terms of restoring
truth it's like with Joseph Smith's
first vision right when Joseph Smith
goes in the first vision he sees maybe
more but he sees a father and a son and
that changes everything
so this would be similar to that idea as
this is also a period of restoration and
they're saying glory to God in the
highest and on earth peace
who's the Prince of Peace and on earth
peace goodwill toward men and so the
Angels leave and the Shepherd's say hey
let's go to Bethlehem and see what's
been told of us here and then the
Shepherd's who may have a good Network
here they're not isolated shepherds if
they're actually connected to the temple
and the priesthood they go abroad
telling everybody what has happened so
again there is news that goes out beyond
just these little groups perhaps these
networks throughout the cities and towns
of those that are looking at older
traditions people hear about these
things Herod is going to hear about this
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