'Mary & Elizabeth'
- Gabriel visits the young Mary
- Mary visits Elizabeth. They have a conversation.
- Mary is the fulfillment of prophecy
- Zacharias prophecies of the Oath & Covenant of the priesthood
all right so this is part two of the
Christmas series I want to start off
talking just briefly again about John
the Baptist and bringing the prophecy of
the birth of Christ in and coupled with
the prophecy that you prophecy of John
the Baptist
it's important to remember that these
were a coupling right that this was
everything to do with John the Baptist
had been foretold by the prophets
previously even in the Book of Mormon
even Nephi is telling us about John the
Baptist he is the preparer of the way
this is where we have again the joining
of the preparatory priesthood and the
Melchizedek Priesthood or the priesthood
after the order of the son remember the
birth of Christ here is all about the
title the son of God so it's
bringing these together here in the
Gospels as we talk about John the
Baptist and about Jesus Christ when
later thirty years later here Christ
comes to John the Baptist at the waters
of the Jordan what we have there is not
just that image you know of Christ being
baptized by John in the Jordan but what
we have there is a image of the Aaronic
priesthood John the Baptist and the
Melchizedek Priesthood in Jesus Christ
right John baptizes with water
an ironic priesthood ritual and
ordinance and Jesus Christ can baptize
with the Holy Ghost
right when we are confirmed a member of
the Church of Jesus Christ of latter-day
saints and we receive the gift of the
Holy Ghost that is a Melchizedek
Priesthood ordinance and so those two
are brought together there in that scene
in that baptismal scene but it starts 30
years earlier here
with Gabriel appearing to Zacharias
which whose name by the way means
Jehovah remembers Yahweh remembers right
he remembers the covenant and it's
coming now through the priest Zacharias
to his son and then we'll have the Lord
being born to Mary so after Zacharias
and his group go home and they are gone
now from the temple for six months
Gabriel makes a second visit and this
time it is to the young handmaiden to
the young Virgin Mary first the visit
was for John the Baptist the preparer
and now the visit is for the King Jesus
Christ so Gabriel visits Mary in a town
called Nazareth in the province of
Galilee and Luke tells us in verse 27
that he visits a virgin espoused - or
betrothed to write a fiancée of a man
named Joseph who is of the house of
David there being very specific both
Matthew and Luke are very specific about
the genealogies in showing that Jesus is
a Davidic King and descends from royalty
and Gabriel says to Mary and we can
again imagine just like with Zachariah
sure you have a visitation of an angel
missus probably Mary as a very young
woman probably completely overwhelmed by
this visit but what he says to her is
hail thou art highly favored
with ads and chosen of the Lord blessed
art thou among women and what he is
doing here in introducing Mary to us the
the author's here and Gabriel is that
they are showing that she is in a sense
kind of a third part of this overall
prophecy where we have John the Baptist
as the preparer then Jesus as the king
but the third figure in these
Annunciations here and in the
fulfillment of this prophecy is the
mother of Jesus Christ the mother of
Jehovah Mary she also is a fulfillment
of prophecy and so as we read about her
it's important to understand that this
isn't just something new that has been
brought up in to her and a Joseph right
all people used to look forward to her
before probably the time of Babylon and
Lehi etc but there are still several
pockets of people that would know about
the lady that would know about the
mother and the Virgin she is part of the
prophecy we can see her also as stated
in the last episode along with John the
Baptist and the baby Jesus in me Phi's
vision she is there in fact she's the
first one mentioned in the condescension
of God so she is the fulfillment of
prophecy also and Gabriel says to her in
31 behold thou shalt conceive in thy
womb and bring forth a son and shall
call his name Jesus this is also
important first of all let's go back to
Mary in the infancy gospel of James
which was whether we look at it as
doctrine or not which we don't but it
was revered by the very early Christians
and in that gospel there is
story about Mary and she is basically
brought up in or at the temple
she is a pure woman she is a righteous
individual and she as a young woman is
at the temple and she helps weave the
veil because she's gonna be a mom
because women are the Veil the veil
represents physical matter and it's
women who provide the physical
Tabernacles that we all have
remember that Mary's name in Hebrew is
Median by just like the sister of
Moses and Miriam means woman so kind of
like Eve is the icon of with her name
is given a definition as the mother
of all living
medium or the woman also is the mother
of the Savior and people have probably
been talking about her giving stories
and repeating oral traditions and
reading from perhaps older scripture
about her for centuries and centuries
maybe millennia and she wouldn't know
about this right she's probably a part
of one of those pockets or those groups
that's my guess that were persecuted
that were outcasts from the
establishment in Zechariah and Elizabeth
were probably the same way so when
Gabriel tells her that what is going to
happen here that she is going to have a
son and she's going to call his name
Jesus and that he is the son of God not
only is this overwhelming to her but
it's not the first time she would have
heard about this she would have heard
about this over and over and over again
and now just realizing that this is her
so you can imagine kind of in pulling
back the layers of history and story
here getting into her experience and
her mind maybe just a little bit of a
taste of what she is going through here
and the realization the awakening that
would just be overwhelming for her and
Gabriel continues and says here in verse
32 he shall be great and shall be called
the son of the highest you'll notice
here in these types of terms when we're
especially focusing on Jesus being in
mortality or Jehovah coming down into
mortality you're going to see the term
the son and the son of God here
the son of the highest often and
remember this is the exact term by the
way the son of the highest that was
found in the Dead Sea Scrolls before
Jesus was ever born so this here this is
fulfillment of prophecy just like when
Moroni comes to Joseph Smith in his room
three times one night remember what does
he do he's repeating prophecy he goes
over it and over it and over it from
Joel and Malachi etc that I think is
what Gabriel is doing here he's saying
you are the lady you are the mother that
has been prophesied about and your son
one of the titles that had been used in
prophecy was the son of the highest just
like we read in the Dead Sea Scrolls and
he continues here and says and the Lord
God shall give unto Him the throne so he
is the king the throne of his father
David also a fulfillment of prophecy now
another thing to realize here is when he
tells her that his name shall be Jesus
remember that essentially Jesus means
the Savior right it means Savior so when
we say together the full phrase or name
of Jesus Christ in a sense we are saying
the Messiah the Savior or the Messiah
who is the savior so again he's not just
the Messiah he is Jehovah he is God
and then Mary says to Gabriel houses to
be i don't know a man he's never been
with a man and Gabriel answers and says
and the angel answered and said unto her
the Holy Ghost shall come upon thee and
the power of the highest shall
overshadow thee therefore also that holy
thing or child which shall be born of
thee shall be called the son of God
there it is again this is what is
crucial right and this is probably a
confirmation we don't know for sure that
Joseph and Mary and Zacharias and
Elizabeth were part of a sect that had a
hold on to previous traditions right of
the older traditions that they still
knew about the Son of God that they
still knew about the prepare of the way
but there's a good chance that they may
have been that there's a lot of evidence
that says that they were the ones that
were kind of the outcasts on the outside
of the established theocratic system
here so they recognize what is going on
Mary knows exactly what these titles
mean that they are a long-lost truth
that are held now by probably only AI
minority of the Jews there's probably
echoes of this all over including among
the Sadducees and the Pharisees but they
want to squelch it out so from the
outside looking in Mary and Joseph and
in Zacharias and Elizabeth they know
about this they have been looking
forward to this they just didn't know it
was coming from them and then Gabriel
says and behold thy cousin Elizabeth she
hath also conceived a son in her old age
and this is the sixth month with her who
was called barren so here Jesus then is
going to be a similar age to John the
Baptist roughly about six months younger
so we have these two miraculous births
one to an aging couple and one to the
Virgin Mary it needs to be very
clear that all of this is coming from
the hand of God and so Mary replies to
Gabriel very different from the way
Zacharias replied to Gabriel and she
says Behold the handmaid of the Lord be
it unto me according to thy word and the
angel departed from her so she doesn't
look for how this is gonna happen she
doesn't look for a sign she simply has
faith and then we get here this image
this important part of the story where
we're going to join the two mothers
together we have the very young Mary and
the elderly Elizabeth that are going to
be joined together and so soon after
this visit from Gabriel to Mary she
leaves and she goes out to a city in
Judah somewhere where Elizabeth and
Zacharias are and she stays there for
three months this would be the last
trimester of Elizabeth's pregnancy and
when she meets Elizabeth this is what
Elizabeth says blessed art thou among
women this is what Gabriel said and
blessed is the fruit of thy womb she
knows what's going on she is repeating
prophecy and in fact most of what is
repeated here in this short conversation
these words of these two wonderful
women these two mothers amongst
themselves is a recitation of poetry and
prophecy that Luke is giving us and so
Elizabeth also knows who Mary now is now
they are cousins it says that means
basically that they are relatives or
perhaps even just country men you could
say but there's some
relationship they're not cousins as we
would think of cousins in a modern
Western world but probably some type of
a relationship that remember that
Zacharias and Elizabeth
are from priestly families and when I
say priestly I mean they are they are
from Aaron directly Zacharias is from
Erin and Elizabeth is from Aaron so
they're very strongly arenites
within the Levitical tradition within
the Levitical genealogy Jesus of course
is from Judah but may also have some
Levitical ancestors as well but they may
not be really close in their
relationship their familial
relationship but Elizabeth knows now who
Mary is and what I mean by that is she
knows that Mary is the mother of the
Lord that she is the one that Elizabeth
has undoubtedly heard of over and over
again in prophecy and so she says
blessed art thou among women and blessed
is the fruit of thy womb just like
Gabriel and once is this to me that the
mother of my lord this is a title so to
speak the mother of the Lord that the
mother of my lord should come to me and
then she seems to continue to fulfill
prophecy here with her words when
she says to Mary and blessed is she that
believed right again unlike Zacharias
that looks like something that was
supposed to be part of the prophecy that
she would believe the words of Gabriel
of the Lord and there shall be a
performance of those things which were
told her from the Lord in other words
all this will be fulfilled and then in
response to this Mary has about the you
know more or less the next ten verses
here from verses 46 to 55 and her words
are make up something that is called the
Magnificat and this is something that is
sung in church services all over the
world again this seems like if it was
translated back into Hebrew and brought
back into Hebrew this seems like poetry
or something that would have been
written as prophecy that would have kind
of been sung or repeated in an oral
tradition and we get this recurring
theme again about the condescension of
God the way that he is lowering himself
here Mary's
and my spirit hath rejoiced in God my
Savior for he hath regarded the lowest
state full of his handmaiden so you know
her humility she is not anything you
know great of the world in in possession
and of renowned etc but what she is
chosen what she is righteous but
she's in a more humble circumstance for
behold from henceforth all generations
shall call me blessed again she knows
who she is now her identity is now tied
to the prophets of old since the
beginning of time back all the way to
Adam and then in 51 she says something
really interesting she says he hath
shewed strength with his arm he has
scattered the proud and the imagination
of their hearts now before we get into
the proud here the first part of this
verse he hath shewed strength with his
arm
I really wonder here if this isn't from
Isaiah 53 verse 1 this is also part of
what a Benedict goes over with the
priests of Noah and that if the strength
of his arm of God's arm is not it looks
to me like they're talking about Jehovah
they're talking about Jesus Christ here
as the one who is the strength of God's
arm and if that's the case it may be a
repeat of what is being told us in 53 1
and that the strength of his arm is
Jesus Christ which is very different
than the way many biblical scholars
interpret isaiah 53:1 just a thought
it would go right along with what i
believe is going down with a Ben and I
and the priests of Noah and then back to
the second part of that verse he says he
hath scattered the proud in the
imagination of their hearts and he hath
put down the mighty from their seats and
exalted them of low degree
he's basically turning everything on its
head right that's what Jesus is going to
do because condescending down into this
world where the rules and the laws are
wrong and carnal and temporal he's going
to turn that all on its head because his
rules are eternal and spiritual and so
in that sense we can think about the
first shall be last and the last shall
be first right the first of the world
maybe they're going to be last and the
last of this world in that sense may end
up being more the first the poor blessed
are the poor poor of spirit poor
financially poor of the means of society
this becomes a theme of Jesus throughout
his teachings in his ministry but I
think that also we need to keep in mind
here that as they're talking about this
as if this is what Jesus's mission is
and what he's going to do well all the
way through this story of Christmas of
the Nativity and of John and in Jesus we
are surrounded with mostly people that
are probably of a low estate and of a
low degree it seems to me that these are
individuals here that we're talking
about that are kind of on the fringe a
little bit of the established religion
and of the established society in
Jerusalem Zacharias may be a priest by
lineage but that doesn't mean that he's
well accepted based on what he believes
and Joseph and Mary don't seem to have a
lot of means even though they are
descended from David and they are not
living inside of the walls of Jerusalem
with high society and are in a palace
they are out in Galilee where they the
Jews are a minority separated by the
Samaritans
and they bring up a couple of other
words here that I think are important
here Mary says he hath hoping his or
helped his servant Israel in remembrance
of his mercy well what is his mercy we
can just see that as a broad word the
love of God for mankind but the mercy
here is the atoning sacrifice of Jesus
Christ of the Son of God so if these are
words that are similar to what Mary
actually said at this time she is
talking about prophecy she is talking
about mercy
that would have been prophesied from all
of the prophets since the beginning of
time
she would be talking about the sacrifice
sacrifice of Jesus Christ that is the
mercy of God and she qualifies this what
she just says here about mercy and the
next verse and says as he spake to our
fathers to Abraham and to his seed
forever in other words we're in the
minority here in believing in the Son of
God but this has been preached since the
beginning of time and now it's being
fulfilled this is the environment that
they're coming into and so these two
women are together understanding that
they are fulfilling the prophecy of all
of these prophets of what has been
spoken of for hundreds and thousands of
years would be great to be a fly on the
wall at Elizabeth's house and just see
what a few of their conversations apart
from this one were or really like who
was going to believe them there had been
miracles people knew about Zacharias
they knew about what he said about the
visit of Gabriel they know
that that Elizabeth was too old to get
pregnant they know that Zacharias is
deaf and dumb and that he hasn't been
able to speak or to hear for 6 2
nine months here and now they may know
that marry those around them has also
had a visitor Gabriel but there is a lot
of pressure on them I would think right
I mean who is this really what is really
happening this is a mystery and a lot of
people don't take kindly to this kind of
thing
a lot of people talked about Mary as
being a harlot or somebody who cheated
on Joseph or was promiscuous so as
exciting as all of this was and as it
would continue to be this was not going
to be easy they are in the minority of
believers and certainly not in power and
in a theocratic state like Judea what is
about to happen here is going to go
against everything that has been taught
for centuries and completely against the
power structure of Judea so Mary stays
here for about three months what is hard
to tell from the scriptures here is
whether or not she was there when John
the Baptist was born it says she stayed
for three months which would be right
about the time that John would be born
but Elizabeth's full time came that she
should be delivered and she brought
forth a son and it came to pass in verse
59 that on the eighth day they came to
circumcise the child this is kind of
interesting here because Joseph Smith
tells us in the Old Testament that
circumcision on the eighth day of a
man-child was a representation of being
baptized at eight years old and here we
have John the Baptist so this is when he
would receive his name when he would
kind of officially become a part of
Israel and so there's a lot of people
that are gathered around you can think
about the hustle and bustle that has
been going on for the last nine months
for Elizabeth's family and friends and
for the neighbors and the gossip that's
going on and what's going to happen here
people are going to want to see this
baby and so on the eighth day john the
Baptists
is circumcised and they call him this
would be those that are conducting the
circumcision here they call the baby
Zacharias after after the name of the
father but his mother Elizabeth says no
no you can't call him Zacharias but he
needs to be called John and so they
turned a Zacharias and say well they
don't say anything they can't he can't
hear this is how we know he was also
deaf they make signs and write out what
is the name of the baby and Zacharias
writes down the signs and he the letters
and he says John and they're astonished
is that was not a name that was not a
family name and immediately as he does
that his tongue is loosed and now he can
hear because remember what the what
consequence was or the curse was for
Zacharias for not believing Gabriel the
curse was that until John was born and
was given the name John he would not be
able to speak or hear so now he can
speak and he can hear there's probably a
lot been bottled up with him over the
last nine months and so he comes out and
he prophesies and the people around him
are saying well what kind of a
child is this this is a miracle that
this has happened and now he's
prophesying so again a sign and a lot of
hustle and bustle that would be going on
here around this people know who John is
and what the story is the backstory on
him it would not be hard for him to
gather a following pretty early on when
he goes out and begins his ministry
so Zacharias is filled with the Holy
Ghost and he says blessed be the Lord
God of Israel for he hath visited and
redeemed his people right so he has the
Holy Ghost but again he knows the
prophecies and he knows what is
happening and that this is the
fulfillment of those prophecies a
portion of those prophecies
and in verse 70 he says here also this
is really important to understand the
the cognitive dissonance here and the
difference in theology between the
establishment and the majority which do
not believe in the Son of God and that
Jehovah is coming down to earth and
those that would be in the minority like
Zacharias and Elizabeth here and maybe
Mary right he says as he spake by the
mouth that the Redeemer was here as he
spake by the mouth of his holy prophets
which have been since the world began
he is prophesying he is giving testimony
of something very different than what
the majority of the Jews believed than
what those in power believed and that
those in power did not want anybody else
believing this they had their own Dogma
something that you know as I call the
Nehor principle the head evolved and
then been hit pretty hard a couple times
several centuries before where the
doctrine of Christ was chipped away at
and then completely removed so this
isn't just an exclamation of
fulfillment of prophecy but this is a
testimony going against the common
belief of their society and he also says
Zacharias also says he's there to
perform the mercy promised to our
fathers this would be Christ and to
remember his holy Covenant well why does
he need to remember the Covenant he
needs to remember the Covenant because
it's the higher covenant it's the new
and everlasting covenant of the
priesthood represented by the
Melchizedek Priesthood represented by
the higher ordinances of the temple
these things are all gone they don't
exist that's why it has to be remembered
it is a restoration they know this they
know this from the old traditions the
old oral traditions and teachings and
many things that would have been written
know
maybe they had books of zenok and zenus
and Miam or maybe they had versions of
Isaiah that clearly spelled out the Son
of God as the suffering servant they
certainly knew Daniels prophecy and knew
that it was around this time that the
Messiah would be here and then he adds
something again really important here in
73 talks about the new and everlasting
covenant and what would go along with
that new and everlasting covenant here
it is right here this is pure Joseph
Smith right here 73 the oath which he
swore to our father Abraham that's what
he's remembering as well the oath that
goes along with the oath and covenant of
the Melchizedek Priesthood that oath is
of the promised land
of exaltation of the holy of holies and
it is only achieved through the mercy
and redemption offered by the sacrifice
and mercy of Jesus Christ they know all
of this they are Jews and they know all
of this that's important to understand
so that's a big part of this conflicting
environment that they're in
understanding this gives us a new nuance
as to their attitudes and perspectives
on not only what is happening right now
but the events that are going to
transpire here very shortly and then
also what we read as we go through the
Gospels in Zacharias continues here in
verse 79 he that the Savior is going
to give light to them that sit in
darkness think of the beginning of the
Gospel of John and in the shadow of
death and then here again to guide our
feet into the way of peace this makes me
think about also a Ben and I and the
priests of Noah the very central
scriptures of that conflict which is
between what it's between those that
believe in the doctrine of Christ and
those that do believe in the doctrine of
Christ or the one that believes in the
doctrine of Christ have been a die and
then eventually Alma this looks a lot
like Isaiah 52 7 to 10 that is the
axis scriptures on which revolved the
entire argument of not only Obinna died
in the priests and Noah but really of
the entire Book of Mormon that is about
Christ and his servants and then finally
in the last verse of the chapter and
verse 80 this is about John Luke says
and the child grew and waxed strong in
spirit and was in the deserts till the
day of his shooing unto Israel when he
goes out and prepares the way for the
King Jesus Christ to come through in his
procession to the tempter I'll talk to
you next time
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