'Jesus is Lord, Lord is Jehovah'
- Paul defends himself in Jerusalem
- This is a court of 'doctrine'
- Paul's 'Heresy' is preaching that the prophets have preached of Jehovah as Christ
Come Follow Me
LDS Mormon New Testament Acts Bible
in this episode we'll talk about Jesus
is Lord and the Lord is Jehovah here we
go all right so setting the stage from last
week you recall that Paul had come to
Jerusalem he had met with James the just
and the members of the Jerusalem church
there and then he ended up going to the
temple and he had a group of people that
had gone with him those that actually
shaved their heads that were committed
to work with him there's some funny
business going on with this yet it he
ends up going to the temple and then
there at the temple there are some Jews
from Asia that which would be parts in
Turkey that identify him and say that he
is teaching against the law of Moses
against the people and against the
temple and so he's then taken away
because there's a riot that starts up it
almost seems like there is collusion
going on here that something happened
between some people that were in this
meeting with Paul and the Christians and
that they set this up I don't know if
that's true but it if you go back and
read through it seems it seems odd
the way it's written and it seems like
somehow there may have been a setup here
for Paul now remember that early on in
Christianity here everything is not
hunky-dory with the Christians there of
course is great joy about learning about
Christ and the resurrection from the
dead and the fullness of the gospel and
the second coming and all of these
things the priesthood being given to
many people and going the gospel going
to the Gentiles it's an incredible
outpouring of the Spirit and of truth
and of excitement and joy but at the
same time this is not like the birth of
a brand-new baby where you have a
precious little baby that is completely
innocent and no flaws right that's not
how this works this is the same thing
that happened in the church
Leon think of all of the struggles that
Joseph Smith and the leaders of the
church had early on with the church of
course there was an outpouring of the
Spirit I mean can you imagine the
stories that came about two new converts
into the church and the whole thing with
a Book of Mormon in the plates in the
translation and having a prophet again
on the earth and Joseph Smith and the
fullness of the gospel and of the
priesthood of John the Baptist coming
and Peter James and John and building up
the church again the true church with
the priesthood and the keys and the
doctrine I mean what an incredible time
and an outpouring of a spirit that was
happening but at the same time there are
major conflicts and struggles that are
happening here this is the last
thing in the world that the world wants
is this pureness of truth and
righteousness it's going to naturally
have a very difficult time coming in to
fruition and so this is what's happening
at Paul's time there are conflicts
within the church think of the conflict
that they had about circumcision that's
probably still going on here that is
still a major issue these are mostly
Jewish Christians and the whole
preaching to the Gentiles which is
Paul's major mission here may be a real
issue to several of the Christians and
it is interesting here that we don't see
the Christians coming to Paul's defense
for whatever reason Luke doesn't have
the Christians coming here as witnesses
to his defense so the Romans have come
in they've bound Paul and taken
him from the temple
and because he was causing a riot
apparently and Paul turns to the captain
of the guard here and says please let me
speak to the people I want to speak to
the people here so they can understand
I'll think about the audience here who
is the audience the audience is likely
Christians some for him and some
very possibly against him and Jews which
would not be again Jews are not lockstep
there are different groups and here
we're gonna see this focus on the
Pharisees against the Sadducees and then
you have the Romans that are here and
maybe many other people this is during
the festival so there there's a lot of
people in here from all over the
place this would be Jews from all out in
the Diaspora Jews from Jerusalem Paul is
a major figure and there's a lot of
conflict there's a lot of controversy
here with Paul and so we open up chapter
22 with the following with the speech
that Paul gives to this audience he says
men brethren and fathers hear ye my
defense which I make now unto you and
then down in verse 3 I am verily a man
which am a Jew born in Tarsus a city in
Silesia yet brought up in this city this
is Jerusalem at the feet of Gamaliel
and taught according to the
perfect manner of the law of the fathers
and was zealous toward God as ye all are
this day he's saying look I'm one of you
I come from the same background
especially of these very zealous Jews
that have a real problem with him he's
saying I'm one of you I come from the
same background I've been taught this
way since a little kid he was taught
from sitting at the feet of Gamaliel now
Gamaliel is a little bit different right
for whatever reason Gamaliel is someone
who was a moderate and he was one that
did not try to fight against the Romans
he did not try to fight against the
Christians he was kind of a live and let
live kind of a guy a moderate and that
was a big part of the school one school
of thought with the Jews another school
of thought was those who were a lot more
zealous toward the Romans especially and
the Christians it was this is the law
this is how things have to be and we may
end up having to pick up swords against
the Christians
and swords against the Romans and we
need to make our liberation here just
like they did in Egypt right with the
Exodus we need a Moses figure we need a
Messiah not Jesus to them we need a
Messiah to lead us and maybe the
prophecies of Daniel and others are
telling us that about now this is what
they would have been thinking about now
there would be a political Messiah that
would free them from the shackles of the
Roman Empire but of course that's not
what happens the Messiah comes alright
but not the Messiah that they have in
mind so Paul was one of these that was
zealous against the Romans and against
the Christians against his mentor right
he went to the other school of thought
which would have likely been similar to
the thought of many of those that are in
his audience right now and then in verse
4 and I persecuted this way unto the
death binding and delivering into
prisons both men and women he says and I
persecuted this way so you might say
that is referenced to the zealousness
that he had and that school of thought
that he had but remember the way is also
an early name for the Christians and so
he's saying look I was one of you
fighting against the Christians and now
here I am a Christian and why the way
well a lot of reasons why this could be
but again think about the procession of
Jesus coming into Jerusalem I to me that
may be an anchor point for the reason
that they call Christianity the way or
this way he was on that path of that
procession he being the king the Messiah
Jehovah that would be coming into the
temple in the way it's just like John
used to preach prepare ye the way well
what is the way the way is the way of
the King right so it would be it's a
sci-fi novel too but it's the way of the
Kings
in other words it's the true
Messiah being Jehovah coming in from the
east into Jerusalem and going out up
into the temple just this happened on
Palm Sunday so he says here that he
persecuted this way unto the death
binding and delivering into prisons both
men and women so that's what he did
again a lot like Elma the younger would
have been same type of an attitude he
tried to destroy Christianity and then
he gives a retelling of what happened to
him on the road to Damascus and this is
the second time Luke brings this up
remember we've already talked about this
once what actually happened to Paul on
the road to Damascus now he now he's
recounting this and he's recounting
it and he'll recount it again in the
next episode we'll cover it yet again
but this is the same thing that happens
with Alma the younger Alma the younger
is we hear about what happens to him as
he is out persecuting the church and the
angel of the Lord comes and they
fall to the ground and then he stands up
and talks to him and he's out of it for
three days because he's so freaking
scared is what it is and then later on
he's speaking to his son in Alma 36 and
he gives a recounting of what happened
yet again and in their very very similar
types of things very similar experiences
there's something I really want to point
out here that's important he says and it
came to pass that as I made my journey
and was come nigh into Damascus about
noon
suddenly there shone from heaven a great
light round about me and I fell into the
ground and heard a voice saying unto me
Saul Saul why persecutest thou me and I
answered who art thou Lord and he said
unto me I am Jesus of Nazareth whom thou
persecute us now I made a point before
where Saul was in the episode
where Saul had
the Lord hear about the Lord being
Jehovah in other words what we see often
times in the New Testament when we see
the term Lord what they are using that
word for is Jehovah so let's move back a
little bit we can move backward to find
out kind of this etymology or this DNA
going back to Jehovah when they wrote
the Septuagint which we went over an
episode or two ago they used the Greek
word kurios and kurios means Lord
there's another form of that word which
is Kitty and kiri is what is the word
that is used whenever you address
someone you know in a respectful manner
soror it's someone who's above you in
class so it could be saying for example
sir or mister even and so it's
interesting here what we see in verses 8
through 10 and bear with me in a minute
and I'm gonna get to the reason I'm
talking about this says and I again in 8
and I answered who art thou Lord and he
said unto me I am Jesus of Nazareth whom
thou persecutest again what we see here
I believe is Luke trying to bring
together what the Jews don't understand
and that is that Jesus is Jehovah it's
not that he's the Messiah that's part of
it again
completely different ideas between the
Jews and the Christians of what the
Messiah represents so Luke is bringing
this together and of course Paul is
bringing this together here saying that
Jesus is Jehovah and so when you read
throughout the New Testament oftentimes
you'll see the term Jesus is Lord what
they're actually saying there I think is
Jesus is Jehovah well that's of course
our doctrine we believe that Jesus or
Jehovah is the god of the Old Testament
and so when we're dealing with the term
God in most cases maybe not all maybe
not El Elyon which is the god most high
but where typically when we're referring
to God were referring to Jehovah who is
Jesus and so then in verse 10 he says
and I said what shall I do Lord and the
Lord said unto me arise and going to
Damascus and there it shall be told thee
of all things which are appointed for
thee to do now two times we see the word
Lord here first in verse 10 the first
time in verse attendances and I said
what shall I do Lord so this is kiri
this is where you use that term when you
are addressing someone of a higher class
it would still be Lord right it would be
Lord think of Old English times right
where you might in someone who has
property or is a higher class you in
your lower class person you might say
some say to someone Lord
similar type of a thing except that that
is the term that anciently was used here
in Greek for Jehovah as well so if you
were praying to God you would say use
the Greek kiri
when you're addressing him but when you
are referring to him as Lord as Adonai
which is what they used in Hebrew you
would use kurios and in the second
example here says and the Lord so he's
not addressing him and the Lord said
unto me it's kurios so again I'm just
trying to put a little something here
together a little puzzle here together
for you that says Luke is trying to give
you a specific narrative Paul is trying
to give you a specific narrative it
appears to me which is Jesus is Jehovah
he's not just the Messiah that you do
you're looking for he is he's God he is
your God so very big difference here and
then he gives the account of when he
probably
few years later he is in Jerusalem again
and he's in the temple and he has a
vision here in a trance and in this
vision he sees God again he sees the
Lord he sees Jesus Christ who tells him
again go out and teach the Gentiles that
is his mission and so he's defending
himself to a lot of these Jews that are
like look what are you doing you're
trying to bring people into the fold
that shouldn't be in the fold right none
of these people are circumcised you're
teaching them from our scriptures and
they're not Jews so he's defending
himself so then at this point that chief
captain is going to bring him into the
castle and is going to whip him and try
and get the truth out of him about him
causing this riot and then Paul brings
up the fact that he is a Roman citizen
and at first the captain is incredulous
but then he's afraid because he realizes
he has to follow certain rules and that
he could be in a lot of trouble if he
doesn't follow these rules with a Roman
citizen and so he loosens Paul from his
bans and commands him to present himself
before the high priests and the council
and then we go over to chapter 23 then
over in verse 23 we get a theme here
which is very interesting it's again
very similar to one of my favorite
stories and characters and I think is
hugely central to all of our scriptures
and that's a banner die Paul defends
himself by saying that he is a follower
of God just like he should be that he is
not doing anything wrong he's following
the law of Moses he is following the
teachings of the prophets and of the
Torah and the scriptures and he opens up
chapter 23 saying men and brethren I
have lived in all good conscience before
God until this day in other words hey
I'm clean I follow the rules that I'm
supposed to follow and the high priest
Ananias commands that he's going to be
smitten right and Paul says thou whited
wall in other words you hypocrite for
sittest thou to judge me after the law
and commands me to be smitten
contrary to the law so in other words
you're charging me with breaking the law
which I don't and yet you're going to
lay a consequence down here which is
contrary to the law but another thing
that is contrary to the law is speaking
ill of the high priest very similar to
saying do we sustain the Brethren right
so he doesn't know even that Ananias is
the high priest which is very odd not
that he doesn't know specifically but
what attire would Ananias be in I don't
know it seems like he should be in
something a certain type maybe not the
temple garb at this point but he doesn't
know that he's the high priest and that
would be common right because there
could be overturn of the different high
priests and there are numerous high
priests there are three major high
priests just like we have in the First
Presidency and he just didn't know he
hasn't been in Jerusalem but then at
this point Paul gets wise and he notices
that the audience here of Jews are
divided between Pharisees and Sadducees
and so he's going to bring up the topic
of resurrection because that is a bitter
issue between these two sets of Jews the
Sadducees not believing in resurrection
the Pharisees believing in resurrection
and so this is what he does I am a
Pharisee the son of a Pharisee of the
hope and resurrection of the Dead
I am called in question in other words
one of the things he's talking about is
the resurrection of Jesus Christ so he
by saying that he is Jehovah and God and
that he has resurrected he is taking
more of a stance over toward the
Pharisees who believe in the
resurrection and so he works that in
with the doctrine of resurrection to
align himself here with the Pharisees of
which he is one but completely against
the Sadducees and this is such a bitter
issue between these two groups that they
start forgetting about Paul himself
because they both want to defend their
doctrine in their positions here and it
says here in verse 9 and the scribes
or of the Pharisees part arose and
strove saying we find no evil in this
man again they're protecting their own
doctrine but if a spirit or an angel
hath spoken to him let us not fight
against God isn't that convenient for
them hey he says he spoke to someone
that someone told him what we believe
too so who are we to say makes a lot of
sense truth is a funny thing
isn't it and so there arises a great
dissension and the captain fearing lest
Paul should have been pulled in pieces
of them commanded the soldiers to go
down and take him by force from among
them and to bring him into the castle
and then we get another visit here from
the Lord in verse 11 and the night
following the Lord stood by him and said
be of good cheer Paul for as thou hast
testified of me in Jerusalem so must
thou bear witness also a trauma this is
this is Paul's coal this is what he
wants he wants to go to the heart of the
beast and he will and so then there is
conspiracy and oaths that are taken by
forty Jews that are gonna lay in waiting
to try and trap Paul and kill him but it
comes out his nephew and his sister help
him out and then the chief captain
decides okay this is just too dangerous
this is a Roman citizen and I have to
protect him or I'm going to be in
trouble so they get ready some beasts
and a traveling crew how many over 200
soldiers to bring him from Jerusalem to
Caesarea where he'll have more
protection there and that takes us to
chapter 24 and so in Caesarea the high
priest Ananias descends with the elders
and confronts Paul with a lawyer who is
a Roman this is tertullus who comes with
him now might be that he was required to
be there that in Caesarea they might
have required that there was a Roman
lawyer that would represent them I'm not
sure or it might have just been the plan
of the high priests to have a Roman
represent them in front of the Roman
governor Felix here and tertullus is
arguing for sedition and that he's from
he says the sect of the Nazarenes which
would be hey this is the Jews but this
is a certain sect that he's calling the
Nazarenes again I've said this before
I'm not really sure that Nazarenes is
the right translation for this group but
we'll go with it for now and so here's
the charge sedition and profanity in the
temple against Paul so Paul steps up to
defend himself and this is what he says
which is really interesting and very
important for us to understand about the
difference between the Christians of the
time the sect of the Nazarenes and the
Jews or the rest of the Jews or the
majority of the Jews at this time so
down in verse 10 it says then Paul after
that the governor had beckoned unto him
to speak answered for as much as I know
that thou has spent of many years a
judge unto this nation I do the more
cheerfully answer for myself so again he
has no representation where is everybody
where is James the just where is our are
the leaders of the church in Jerusalem
did they not come to see Surrey also
it's kind of odd so he begins to defend
himself here and he says in verse 12 and
they neither found me in the temple
disputing with any man he was just
teaching and preaching neither raising
up the people and either in the
synagogue's nor in the city so he's
saying look this is rubbish none of this
stuff is true that they're saying
against me then in 14 comes the Nugget
that we're looking for this is really
important he says but this I confess
unto thee that after the way which they
call heresy so worship I the God of my
father's so let's break this down a
little bit parse this out and see what
we're getting here I confess unto thee
that after the way which they call
heresy so they're talking about not just
that he profane it was it profaned the
temple but about the doctrines that he's
bringing up this is a it's a court of
doctrinal disputation here is really
what's happening that's what Luke is
showing us here
it is it is the difference between the
lower law that the Jews had continued to
accept and actually are not following
just like the priests of Noah and the
higher law with fulfillment of the
priesthood and of the true Messiah and
so he's saying look I do follow these
things that they say are heresy I
worship God in this manner in other
words I worship Jesus Christ as Jehovah
as the Son of God and that I worship Him
as the God of my father's well who are
their fathers the Jews that are there
it's the same father's of course and he
ties it together saying believing all
things which are written in the law
that's the Torah and in the prophets
that's the rest of the Tanakh so he's
saying look I'm not doing anything wrong
based on their law at all and everything
that I believe in that I worship that
they call heresy is all in the Tanakh
it's all in the Septuagint it's all in
the scriptures but they're not following
it in other words Jesus Christ is the
son of God and this doctrine that I
preached about the resurrection and
about the Son of God Jehovah coming down
and being born into mortality taking on
the sins of the world dying on the cross
and then being resurrected this is all
in the scriptures just like we're told
over and over again from Apollo's and
everybody else all of the prophets have
always taught this but all of the
prophets have been stoned or killed
maybe not all of them but a lot of them
this is what they do it is the knee
whore principle and it is a consequence
of the knee whore principle so we have
the same scriptures but we don't believe
the same thing about them you interpret
this as something completely different I
interpret this as it should be which is
the suffering servant Malachi Zechariah
all of the prophets Moses have
prophesied of Jesus Christ and have
prophesied of the suffering servant the
individual that will the judge that
Jehovah would come down and suffer for
us and that's all in the Old Testament
and so Felix decides to not do anything
to Paul at this time but he's gonna hold
him but gives him some Liberty here in
Caesarea and finally after a few days he
has Paul come unto Him and to his wife
who is a Jewess and Paul says to them
talks to them about his faith in Christ
and then again he reasons of the
righteousness temperance and judgment to
come and Felix trembled and answered go
thy way for this time when I have a
convenient season I will call for thee
and Paul is here for two years and Felix
even though he is afraid about this
judgment about what Paul is saying
about Christ he wants to please the Jews
also and so he leaves him bound and
that's where this episode ends and so
Paul fiercely defending himself is
fiercely defending the prophets of the
Old Testament and the message that they
had to offer which was Jesus is the
Christ or in other words Jehovah will
come down to earth and be born of a
woman and bear the sins of the world and
that's what we need to be looking
forward to his message is that the
Scriptures all testify
of Jesus Christ his message in this
Court is that Jesus took on the sins of
the world and his message is that he was
resurrected on the third day and
overcame all I'll talk to you next time
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