'First - Last, Last - First. Alpha & Omega'
- Mirror realities in Heaven and Earth
- This is about covenant, not just position and the Gentiles
- Christ is the 'Alpha & Omega"
Come Follow Me New Testament
LDS Mormon Matthew Mark Luke Bible
in this episode we'll cover the first
shall be last and the last shall be
first what does it mean here we go
so here in episode 2 we're going to
continue with Matthew 19 as you recall
in the last episode we ended with the
story of the young rich man who did not
want to give away his riches though he
was willing to follow all of the law of
Moses and the lower law and Jesus talked
about how we should be putting our trust
in things that are spiritual and in
things that are like him and not in
material goods and then as he goes over
how it will be easier for a camel to go
through a needle or the eye of a needle
than it is for a rich person to get to
heaven basically then everyone is
shocked about this and thinking well how
is it that we're gonna be able to get
there then again they're very
materialistic and what is meant by that
at that time is that the fruits of
living a lower law they not only make
you materialistic but they make it so
that you align that materialism with
your spiritual future and so that as you
reduce things that are spiritual then
what fills that gap or you're still
looking forward to a reward if you will
in heaven or a of growth you've replaced
that spirituality and those spiritual
principles with materialism and with a
lower law and so Peter says well we've
done all of these things and so what
will our reward be and he talks about
how they are going to be judges in
Israel they will judge the twelve tribes
of Israel and then he follows up with
this he says and every one that hath
forsaken houses or brethren or sisters
or father or mother or wife or children
or lands for my name's sake shall
receive an hundredfold and shall inherit
everlasting life again what is happening
here he is talking about those that are
poor in spirit or that have had to
sacrifice greatly that their reward will
be great in heaven again it's that
mirrored reality
those that are at the bottom here in
those kinds of conditions will be at the
top in heaven and those that have Sack
been willing to sacrifice things here on
earth we sacrifice carnal things
material things lower law things will
have a greater reward in heaven and that
leads him right into what we ended up
with last episode and that is the final
verse in chapter 19 which is verse 30
which says but many that are first shall
be last and the last shall be first this
is a very interesting phrase and it is a
concept that is underpinning the entire
gospel it is a primary focus of the
doctrine of the gospel and he goes
through a few parables here to try and
explain this and to give examples of it
when we're done with the parables I'm
gonna go over a little bit more about
what my thoughts are on what this means
because I think it really goes to the
core of the doctrine of the gospel so if
we go over to chapter 20 Jesus gives us
the parable of the laborers in the
vineyard and this is basically how
this goes the lord of the vineyard makes
a deal with several several laborers and
says look I’m gonna pay you a penny a
day for today to come and work in my
vineyard penny is equal to the Greek
Denarius which is basically a one day
wage one full day's wage and they agree
to this and the laborers come and they
start working and this would be the very
beginning of the day so this is the
beginning of the day would start at 6:00
a.m. and then he comes back it says at
the third hour and he found many others
standing idle in the marketplace that
would basically mean that they're
unemployed for the day so he comes in
and he gets more laborers offers them
that he's going to pay them not a penny
a day but a right amount or a just
amount for them and so they come and
they work they would be hoping that they
would get paid
a portion at least of proportionally
that were the work that they're going to
put in for the day and then he goes back
again in the sixth and the ninth hour
and tells them the same thing he doesn't
tell them he's going to pay them a penny
a day he tells them I'm going to pay you
what is right and so they come and they
work and then finally he goes back again
and he finds more laborers in the
eleventh hour so this would be an hour
before the Sun Goes Down basically and
so there's only an hour left of work
that can be done in the vineyard and he
hires them tells them that they're going
to be paid adjust amount and they go and
they work for the rest of the day which
is one hour and when they're all done at
the end of the day the lord of the
vineyard this is according to Jewish law
would need to pay them that same day and
so he has them come in and line up and
he actually pays first those that came
in at the eleventh hour and he gives
them a full penny or in other words a
full day's wage and those that came in
at the ninth hour a full day's wage in
the sixth hour a full day's wage a third
hour a full day's wage and then the last
group comes in which worked the entire
day and he pays them what he had agreed
upon with him which was a penny and that
is a full day's wage and so they murmur
and those are the actual words that they
use in verse 11 it says and when they
had received it this is the first group
that came in and worked the entire day
they murmured against the good man of
the house saying these last have wrought
but one hour and thou has made them
equal unto us which have borne the
burden and heat of the day but he
answered one of them and said friend I
do thee no wrong its thou that's not
that agree with me for a penny take that
thine is and go thy way I will give unto
this last even as unto thee so to the
last he's going to give the same as he
gave to the first I'd keep that first
and last in mind as we go through these
parables and then in 15 is just a
fabulous line in the scriptures he says
is it
not lawful for me to do what I will with
mine own right in other words why are
you concerned with the others
you and I agreed on this on a certain
price and then he gives us this little
nugget here he says is thine eye evil
because I am good what a great line is
thine eye evil because I am good in
other words I am helping those that may
be poor that did not have a chance to
work the entire day and I'm going to
give them a full wage a full day's wage
so our is your I evil for that do you
resent are you jealous because I am
being good and helping others out this
is very similar thing that we have in a
number of the parables one that stands
out is the prodigal son alright the
older brother wondering what's going on
why is there so much given to the son
that is a prodigal son and has gone
off and not done things wisely why is
the fatted calf killed for that son and
this is the same idea that those that
came in last were paid first and are
sometimes celebrated more and so there's
some principles here that we need to
figure out and one would be jealousy how
does jealousy affect us in this type of
a situation are we jealous in situations
where others have good things happen to
them and where we're in a situation
where something does not seem fair to us
again
I'll say it again the gospel is not fair
it has nothing to do with fairness it
doesn't need to have anything to do with
fairness because we all have the same
potential and that potential is infinite
there is a law of abundance of growth
and spirituality and fulfillment and
happy
for all of us and so to try and compress
that eternal principle down to fairness
within a certain period of time it
doesn't make any sense it's fitting
a square peg into a round hole it
doesn't work and he finishes off the
parable saying exactly what we had
initiated that parable with which was so
the last shall be first and the first
last for many are key as this for many
be called but few chosen now we've all
heard that phrase before what does that
mean what do you mean many are called
but few are chosen who would be chosen I
think in studying this previously one
thing that I learned about that phrase
is that chosen think of the elect
right when we elect something we choose
something it's the same concept it's not
specifically used in the way that we
would say that God chooses this person
over somebody else just like the elect
are not chosen over somebody else it is
based on what they choose and how they
grow and what they do and so the chosen
are those that choose to live a certain
life and they're the elect of God so
replace chosen with elect and understand
that that's not something that is given
as if God were a respecter of persons
something that's really interesting is
if you look in section 121 now remember
what is happening in that section that
is the gut-wrenching experience that
Joseph Smith is having as he is jailed
in Liberty jail and he finally cries out
as you know how much more Lord can I
take this is beyond what we can handle
and the Lord comes back and says
basically hey Joe look is this
like job have you are you going through
anything like what job went through
chill out a little bit here put some
perspective in place understand what is
going on take in your suffering and
experiences it'll make you better after
all have you haven't gone through what
job has gone through have you gone
through what I have gone through and so
when you think about the first will be
last and the last will be first in this
case this is something where Joseph
Smith in a condition of suffering and
sacrifice for the kingdom of God is in a
sense being moved more toward the first
right because he is going through
sacrifice and suffering in the name of
Christ and Christ says to him at this
point many are called and fewer chosen
and the reason they're not chosen he
says is because their heart is on riches
and that's exactly what Luke and Matthew
have been going through with all of
these parables the chosen are those that
can move beyond the lower law that don't
set their heart on carnal things on
physical things on materialism but they
can actually trust in which means lean
on spiritual things more than the things
of mortality and that's what moves us
beyond right that was what moves us
beyond this mortal experience in our
mortal coil is to be able to trust and
and lean on those spiritual principles
so that all ties together here the first
will be last and the last will be first
has everything to do with those that are
chosen because many are called out there
but those that are not chosen or the
elect are those that are unable to lean
more and love more spiritual things over
the things of the world they can adopt
and be familiar with and work within a
higher law over a lower law so a really
good point here on what is the first can
be last and the last can be first we're
gonna add to that and then in Matthew 20
we're gonna insert this year before
getting the other two parables the Lord
says that he is going as they're about
to go up to Jerusalem he says that he is
going to be mocked that he is going to
be scourged that he is going to be
crucified again maybe Matthew is writing
this afterward and inserting some of
these sayings but I don't think so they
know what is going to happen or at least
the Lord knows what's going to happen
very specifically and Isaiah knew what
was going to happen and so he's giving
this example back like we were relating
with section 121 when you talk about the
first shall be last and the last shall
be first well here in Christ gives his
own example of himself that he is
basically going through the atonement he
will be the last he will suffer the most
he will be the most downtrodden of all
mankind he will be the very he's not
just kind of a last to the back of the
line
right in terms of where he stands in
mortality he is at the very end of the
line the very last based on his
suffering and sacrifice for others and
therefore he is the first and he says
that even the Lord even I did not come
to earth to be served but I came to
minister he came to earth to be the last
and that's why he is the first and then
the mother of James and John come to him
and say Lord grant that my sons can sit
on the right hand basically and can be
there right there with you
and in heaven and in other words that
they're gonna be at the very top that
they can be first or at the first place
the other 10 apostles are not happy with
that they are saying well wait a minute
where are we gonna stand then and of
course the Lord says again you're here
to minister it doesn't matter where you
stand in heaven where you stand in
heaven is based on where you stand here
and what you do here so he's talking
about where you are in a hierarchy right
whether it's here in a mortal hierarchy
or in a heavenly hierarchy in the future
again that goes back to our concept that
we talked about in this podcast about a
fluid hierarchy something very important
to keep in mind that food hierarchy is
based on us being more to the back of
the line in order to be more to the
front of the line but what's interesting
to me here is the parallel that we have
with the disciples in Bountiful when
Jesus visits them they're after his
resurrection right remember that the
Apostles are the disciples were all
there and Jesus says kind of the same
thing to them it's like what would you
want what can I give you and most of
them say similar to kind of what James
and John's mother says they say we want
to be with you in heaven but there's
three either three Nephites but say we
want to minister we want to serve here
more and so they're wanting to not exalt
themselves right now they want to lower
themselves in sacrifice and service
that's more important to them and the
Lord of course blesses them more because
that's the desire their heart and then
interestingly also is that in that
example
he also says just like here he says that
they are the Twelve Apostles will be
the judges of Israel he says in
Bountiful to the disciples there to the
12 disciples he says you will judge your
people here so kind of an interesting
parallel that's happening there and then
we get to our next parable and this is
the and then we get to our next parable
and this is the parable of the unjust
judge and this is a very similar pair of
parable to
the unjust steward and they're both
called unjust for a reason let's go over
this I'm gonna read through it this is
Luke 18 and he spake a parable unto them
to this end that men ought always to
pray and not to faint or to cower to
back down saying there was a city in a
city a judge which feared not God
neither regarded man and there was a
widow in that city and she came unto him
saying avenge me of mine adversary so
something's happening to her he wants
that she wants the judge to step in on
this and she wants justice and he would
not for a while but afterward he said
within himself though I fear not God
it's making that very specific in the
parable though I fear not God and nor
regard man yet because this Widow
trouble with me I will avenge her lest
by her continually coming she weary me
so in other words the judge is saying
look I'm gonna have to keep putting up
with her I don't care at all about man
or god or the widow at all but I'm gonna
take care of this and put justice in
place because I don't want to deal with
her anymore
and so what he's doing is similar to
what one of the angles of the unjust
steward is he's putting in a temporal
example and he's saying here a judge who
does not care about people at all is
going to help the widow and get justice
for her how much more will I take care
of you so that in the end there will be
justice and so that if you are suffering
if you go through many many trials in
your life that you will end up first
right you may be last now but I am
mindful of all of this and I am a just
judge and because of the sacrifices and
the difficulties and the sufferings and
the courage and everything that you've
gone through I
will you will be rewarded for that that
will go and count toward your good as
Joseph Smith is told in Liberty jail so
a similar thing here where we are
getting the same idea the first shall be
last and the last who needs to be
avenged who needs justice the last will
be first and then after he gives us
parable down in verse 9 he says who he
addressed this to and Luke says who he
addressed it to he says and he spake
this parable unto certain which trusted
in themselves that they were righteous
and despised others so it's being self
righteous that's who he's talking to
he's saying look you are exalting
yourself and maybe in many ways you are
first here on earth you are first in
mortality you are first in the lower law
you're rich you're healthy you are
you've gotten away with things because
of finagling or whatever gets you ahead
in life in this world but you will be
last in the world that comes and he's
talking about similar to the zoramites
well the zoramites were that they were
well-off they were rich and they would
get up and on at the pulpit at church
and that was what they would say they
would talk about how grateful they were
that they were so righteous and they
were how grateful they were that they
were the chosen ones and yet here they
had the poll right outside who they were
not serving they were not lowering
themselves to be the last so that they
could be the first they were simply
trying to take a shortcut without
changing themselves without good works
and service and faith to say we're gonna
be at the front of the line basically
they're taking cuts right they're
cutting into the front of the line so
then he gives the parable of the
Pharisee and the publican so remember
where we are with this where there are
these are all these people that are on
opposite ends of the spectrum
many of the publicans apparently have
converted and Jesus has spent
time with them and they have been they
have been dishonest they have been
taking money that they shouldn't be
taking it's easy for them to do this and
it creates an environment of corruption
and that's what the where they live but
Jesus has helped change that with many
of these publicans and the Pharisees of
course are the ones that are maybe
self-righteous in their position in life
and so here's the parable that he offers
here of the Pharisee and the publican
two men went up into the temple to pray
the one a Pharisee and the other a
publican the Pharisee stood and prayed
thus with himself God I thank thee that
I am NOT as other men are extortioners
unjust adulterers or even as the
publican again sounds like this or
reminds here and then he talks about his
great accomplishments in verse twelve I
fast twice in the week I give tithes of
all that I possess now again using
temple imagery and drama put yourself in
that position do you do we do I ever
think that way boy I'm lucky I'm lucky
in the position that I'm in I'm really
blessed that I've got the gospel in my
life that's a fine feeling to have but
is it does it come without work in faith
and service that's what he's trying to
teach here no cutting the line you and I
have probably both had those thoughts at
times that some maybe when were younger
or at some point in our lives where we
have felt fortunate and maybe that has
gone a little bit awry sometimes in that
thought or we've seen others right it's
easier to see others that have that
where there's a little bit of
self-righteousness and a little bit of
puffed up and what that is self
exaltation they're exalting themselves
into a certain position of righteousness
and cutting the line right so then he
follows up with and the publican
standing afar off would not lift up so
much as his eyes unto heaven so he's
is head-down in humility but smote upon
his breast saying God be merciful to me
a sinner so that is our was our two
sides here in the parable
I'll tell I tell you this man went down
to his house justified that's the
publican justified rather than the other
for everyone that exalteth himself shall
be abased and he that humbleth himself
shall be exalted it's exactly the same
thing as the first shall be last and the
last shall be first so the first in this
example are those that are exalted and
maybe they're exalted by the world or
maybe they're exalted by themselves but
that's cutting in line so here we have
these three parables that Jesus teaches
us about the first shall be last and the
last shall be first again it's this mere
reality between heaven and earth and I
want to expound on that just a little
bit here so we get a deeper
understanding of what this principle
means because it runs through the entire
gospel to me as I see this phrase what I
understand from it is covenant there
always must be a covenant and as I've
spoken of previously about covenants you
have to have something that is exalted
and something that is lower to be
brought together right that's atonement
that's at one mint you have to have
something just like Adam and Eve that
are split apart and then have to be
brought back together you have to have
the kingdom of Judah and the Northern
Kingdom and one is well better off than
the other and they have to try and be
brought together and they are first
split apart and now they're very split
apart and yet that's everything that has
to do with the future and the Gentiles
and the bringing together of a lost ten
tribes is covenant they've been pulled
apart Gentiles from Judah is our
separate that for ten tribes from Judah
are separate they've been separated and
now going through the
the end of times the time of the
Gentiles is when all of that will then
be brought back together and several
times in the scriptures we will read
about how the Gentiles the time of the
Gentiles that they represent who was
first last in other words the gospel was
brought to the Jews first and then later
it went to the Gentiles at the time of
Christ and then in the last days now it
first goes to the Gentiles and then
eventually it will get to the Jews and
that is the instance of the first shall
be last and the last shall be first but
that's usually the only example that
we're given outside of the parables
about that phrase and I think it's much
much deeper than that I think that what
it really means is covenant period it is
bringing everything together it is an
underpinning of the Covenant of God of
the atonement that runs throughout time
and as we think of the vines that travel
over the wall in the Book of Mormon and
eventually are brought together as we
think about the olive trees and the
splicing the grafting in of the wild
branches that is the first the first
will be last and the last shall be first
that is bringing it all together it's
the same thing with in at the same time
period where some are lower than others
and some are higher that's the way it
has to be there has to be suffering that
one of the great arguments of the
atheists is that they're suffering in
the world you cannot have progression
without suffering not just for those
that suffer but for the idea of covenant
to ever take place because who's going
to be able to reach out and help those
that suffer and to whom are those that
suffer are going to be able to reach -
if everybody is on the same plane with
everything the corrupted perverted
concept of everybody being the same and
equal in a utopia of sameness
is in direct opposition to the plan of
God because then you cannot serve not to
the same extent you cannot choose to the
same extent and mortality is here for us
for a reason to be on different levels
in different ways with different things
that doesn't mean there's not justice
Jesus's point here is that the first
shall be last and the last shall be
first that is justice so when we read
about the first shall be last and the
last shall be first in section 29 we
read of course about the creation and
about things that are spiritual and
temporal because that's what the
creation is about it is about pulling
things apart and bringing them back
together again that is a natural thing
to be spoken of when you're talking
about the first shall be last and the
last shall be first when we're talking
about the Gentiles in the Book of Mormon
in first Nephi chapter 13 where we're
talking about vision me Five's vision
after the tree of life or he's talking
about the future and about the Gentiles
same thing the first will be last and
the last shall be first because you're
bringing those people together you have
to have the Jews that reach to the
Gentiles and the Gentiles that reach to
the Jews and the ten tribes that reached
everybody and everybody that reaches to
the ten tribes it doesn't work any other
way so the prophets know all of this
they know this is how this works and
these themes in this principle runs
through all time throughout the
scriptures throughout history and
there's no way around that
that is the way to get where we need to
go and just to wrap up this idea think
of the greatest example of the first
should be last and the last shall be
first Jesus Christ one of his titles is
Alpha and Omega the beginning of the law
alphabet in the end of the alphabet
that's what that means he is the
beginning and the end he is the first
and he is the last and so that's the
goal for each one of us is for us to be
the last by service and by humility by
sacrifice for those around us while
we're here in mortality
so that we can be first in heavenly
things and in spiritual things and there
is reward for all those who have the
courage to choose what is right to grow
to progress and to become more like to
see I'll talk to you next time
50% Complete
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