'Pounds, Palms, & Procession'
- Zacchaeus and the focus on the Publicans
- Jesus' Royal Procession into Jerusalem
- The Temple Ceremony is a Royal Procession
Come Follow Me New Testament
LDS Mormon Luke John Bible
in this episode we're going to talk
about some pounds some palms and a
procession here we go okay we're going
to focus episode one this week on Luke
19 now remember where we are we are we
have left Jericho now with a savior he
has a massive massive following of
disciples and other people that are
interested in him and he now is on his
way for the last time to Jerusalem and
as he gets close to Jerusalem probably
before he actually gets to Bethany he
passes by a certain publican named a
Zacchaeus now I think that this is very
interesting that they put in another
publican I don't know if before actually
looking through the specific chapters at
one time in going through Luke that I
would have noticed before
just how much Jesus focuses on the
publicans and how the author's here
especially Luke focus on these publicans
but it makes sense as Luke goes through
all of these parables where he is again
identifying the spiritual economy with
the temporal economy well the publicans
would be right in the middle of that as
they are the tax collectors for Rome and
they are a big part of the temporal
economy they are seen as sinners they
are seen as fraudulent as snakes if you
will where they are pocketing a lot of
money and taking taxes unfairly from
the Jews and here they publicans are
Jews but in a way they are more
aligned maybe with Rome than they are
with Jerusalem and remember we've just
had the
parables of the unjust steward the
unjust judge and other places where
we see this spiritual economy being used
in Jesus's parables and he doesn't stop
there's still more of these temporal and
spiritual economy parables to come but
here
Zacchaeus a publican is in the path of
Jesus on his way toward Jerusalem and
he's small of stature so he can't see as
Jesus passes by again massive multitudes
why is that important to understand I
had pointed this out previously and I
don't think I followed up with this it's
important to understand that there are
large amounts of people that are
following Jesus because we want to see
that these are the individuals that are
likely the ones that are helping him
through what is often called the
triumphant entry into Jerusalem they're
the ones who are laying down their
garments they're the ones who are with
the palms in their hands and that are
welcoming him in as the king of kings
and so as we see this large amount of
people that are gathering around him we
understand that there is probably a very
large schism if you will between
disciples and followers converts
baptized converts since the time of John
the Baptist that are with Jesus and they
are diametrically opposed to the people
in power to the establishment and so
that is what is happening as we see
about to happen with Jesus coming into
Jerusalem with these throngs of people
so because there are so many peoples
Zacchaeus whose small of stature can't see
him and so he climbs up into a tree yeah
so that he's able to see him and Jesus
sees Zacchaeus and when Jesus comes by
he says right here in verse 5 and when
Jesus came to the place he looked up and
saw him and said unto him Zacchaeus make
haste
and come down for today I must abide at
thy house so here we have again the
example of Jesus staying with the
perceived sinners with the publicans he
again is spending his time with these
individuals those that are lost and
that's a lot of where these parables are
rooted in and so in verse 6 and he made
haste and came down and received him
joyfully and when they saw it they all
murmured saying that he was gone to be
guest with a man that is a sinner
so then Zacchaeus says to Jesus as he's with
him there in his own home he kind of
says look I I've been good so Jesus
probably knows him and he says behold
Lord the half of my goods I give to the
poor and I if I have taken anything from
any man by false accusation I restore
him fourfold so he's saying you know
temporally I'm doing all these things
that are great and Jesus says that this
is fantastic way to go and then Jesus
wolves into this next parable and this
is the parable of the pounds this is
basically identical to the parable of
the talents here's why I like the
parable of the pounds more than the
parable of the talents because we use
the term pounds instead of talents we
immediately understand that this is
about money and not about singing or
about or art or some other Talent right
we oftentimes use the parable of the
talents as if that is about these God
gifted talents that we each have
and how we need to maximize them that
could be used in that way it's not that
it's not right but that's not the intent
of that parable at all the talents are
not gifts in that sense the talents are
money and that is what Jesus is doing
here again he's using the temporal
economy to give a spiritual message with
the spiritual economy and that's what he
does here with
pounds or the talents from call them
pounds here and this is how Jesus
describes this he said therefore a
certain nobleman went into a far country
to receive for himself a kingdom and to
return and he called his ten servants
and delivered them ten pounds and said
unto them occupy till I come but his
citizens hated him and sent a message
after him saying we will not have this
man to reign over us and it came to pass
that when he was returned having
received the kingdom that he commanded
these servants to be called unto him to
whom he had given the money that he
might know how much every man had gained
by trading so the nobleman is not
accepted in the New Kingdom like Jesus
is not accepted but his servants go out
and try and magnify their callings right
they try to go out and trade eventually
what Jesus is leading to here is to
trade in the spiritual economy but just
like with the parable of the talents
that one servant is given ten pounds and
he goes out some trades and he gets ten
pounds back and the second servant has
five pounds and he goes out in trades
and gets five an additional five pounds
back so they've both doubled their money
and then the third servant says the
following lord behold here is thy pound
which I have kept laid up in a napkin
for I feared thee because thou art an
austere man thou take us up that thou
layest not down and repost that thou
didst not sow and he saith unto Him out
of thine own mouth will I judge thee
thou wicked servant thou knowest that I
am an austere man taking up that I laid
not down and reaping that I did not sow
wherefore then gave us not thou my money
into the bank that at my coming I might
have required my own with usury or
interest and he said unto them that
stood by take from him the pound and
give it to him that hath ten pounds and
they said unto Him Lord he hath ten
pounds for I say unto you that unto
every one which hath shall be given
and from him that hath not even that he
hath shall be taken away from him so
this is really interesting this is a law
that seems to apply both temporally and
spiritually
so the third servant who had the 1 pound
who did not go out and do anything with
it but just sat on it basically was a
wicked servant to the nobleman because
he was too careful with it
he didn't do anything with it and what
is the nobleman do he takes that single
pound away from him and gives it to the
servant that has 10 pounds actually now
has made 20 pounds another 10 pounds
and that is the way life works right
he's giving a very simple principle here
let's use 4 as an example a recording
artist who goes out and makes songs
they're very very good at it they get a
lot of reception a lot of downloads a
lot of streams off of their songs
eventually they start building up a
brand and then their next song comes out
well how much easier is it now for that
next song to also get a lot of downloads
and a lot of streams a lot of playing
time on the radio and then they build a
brand and now they may do advertising
for companies as they've built up this
brand and maybe they go and they do some
acting in a movie maybe they're asked to
do a feature in another song of a very
famous person regardless what happens is
as they move up in that temporal economy
there's more and more opportunity that
they are able to leverage and this is
something we see happen in real life
especially in capitalism right where we
have people that start to do really
really well they're able to do even
better once they start having some real
success and that's not bad although some
may argue that some regulation might be
in store there but the person at the
bottom if that person and this is using
this example is not making any efforts
at all to increase anything to make
anything then they're more likely to
lose ever
think that they have and so we get kind
of this law of abundance that comes into
play and that is a natural law it is
what happens and Jesus here seems to be
saying that it is the same thing
spiritually so if we get out of our
minds the idea of being rich here of
somehow that's the spiritual thing
that's not what Jesus is saying
again Luke over and over again uses the
temporal economy to compare it to the
spiritual economy so he's talking about
being rich spiritually and that's what
he's trying to say here it appears to me
is that the spiritual economy works the
exact same way as you magnify your
calling and what I mean by that is that
as you're a son or daughter of God as a
son or daughter as a husband or wife as
a parent and you're calling it in church
whatever it might be if you are
magnifying your opportunities and not
sitting with idle hands then you will
have an increase and if you are able to
continue down that spiritual path of
growing spiritually and having successes
spiritually as the Lord oftentimes says
in the scriptures you can start waxing
confident in leaning on these spiritual
principles and then it becomes more
natural to you and in a sense those
spiritual things start becoming
attracted to you and there are more
spiritual opportunities so I think the
moral then of this parable is magnify
your time that you have here on earth
magnify the opportunity that you have
here in mortality spiritually and the
more you do so the more you will gain
out of that the more you give in the
more you will have returned to you and
then Jesus continues on his path here
now most of what we're about to go
through here when we talk about Jesus's
what is typically called the triumphant
entry into Jerusalem this has already
been covered in the Easter series that I
did so I would recommend that if you
want to go into more detail on this that
you go back to
the Easter series there's a playlist for
that starting with Palm Sunday but just
for the sake of a narrative here let me
just go over a couple of points here
Jesus arrives first at Bethany with it
which is less than two miles outside of
the city walls in Jerusalem this is
where Mary and Martha and Lazarus are
and he is anointed in a sense kind of
symbolic as the king as the Messiah by
Mary and then they have the conflict
between Mary and Martha Lazarus is there
as well and then he leaves from there he
goes to the Mount of Olives and from the
Mount of Olives he goes he tells his
disciples to go get the donkey basically
and perhaps another full that go along
with him for this procession and I
really prefer the name procession over
this bland long title of this period
which is typically called
the triumphant entry into Jerusalem it
doesn't make a whole lot of sense it's
not very descriptive it is a procession
it is the procession of a king and
you'll noticed in all the Gospels here
that as this time comes into play here
right now you'll start seeing the word
king a lot more so we've seen that a few
times in the Gospels already but right
now as Jesus comes into Jerusalem for
the last time and he goes through this
procession we start seeing this royal
imagery and these royal titles and that
is very understandable because if we
understand what's happening we
understand that Jesus is coming in as
the king of kings that he is coming in
as the king as the Davidic King which
would then arrive at the temple after
his procession as was done over and over
again with the Davidic Kings arriving
from the east and then playing a part in
the temple drama where they would act as
the temporal king the Davidic King they
would also act as Jehovah the King of
Kings where they would actually go into
the Holy of Holies and to be born of God
coming out of the Holy of Holies and
that turned them into a son
of God in a representation of the Son of
God being born out of the holy of holies
and then thirdly they would represent
all of the congregation remember this is
the time of the Feast of Tabernacles
where everybody is brought in and
they're all participating in this temple
drama and so they would stand in the
king and queen would stand in for the
men and women of the congregation so we
see the word king over and over again
well during his time here in Jerusalem
and just to clarify on this this is
during the Passover not during the
Feast of Tabernacles but what you start
seeing here is a lot of ritual that
would happen during the Feast of
Tabernacles when the king was brought in
and we turn to John 12 and we look at
just a couple of verses here I'm not
going to cover a lot of this because
we've already done this on the palm
Sunday episode but going to john 12:12
it says on the next day much people that
were come to the feast when they heard
that Jesus was coming to Jerusalem so
you had even extra throngs of people
here to see Jesus and they took branches
of palm trees and went forth to meet him
these would be I think the lulavs
which were what were used during the
Feast of Tabernacles these were not just
some giant palm that were just put out
or sat down that would be just for a
some type of a royal procession might
lean toward that a little bit in
symbolism but this is something that was
used specifically in the day or in the
Feast of Tabernacles and they were they
were put together with a few different
things a citron a willow a palm
something else and they were called
palms and they went forth to meet him
and cried Hosanna blessed is the king of
Israel that cometh in the name of the
Lord and really what you see here is you
see these royal titles of King you see
the king of Israel or the Davidic King
from the people not the king of the Jews
but the king
Israel is who this is it's pilot that
puts up that he is the king of the Jews
remember that if you're reflecting back
to the time of for example of Isaiah the
term Jew was not used at least not that
we know of that would not be a title or
a fulfillment of a prophecy to be the
King of the Jews it would be the king of
Israel but they use the term Hosanna
which is probably has a meaning
of something to the effect of please
save me basically please save me Lord
save me and I think it's pretty
interesting that if you look at and this
is an important point if you look at
when a an English king or queen is in a
coronation there is the phrase god save
the king or god save the queen and it's
something very similar now it's turn to
them the king or queen god save the king
of queen and not god save us but it is
pretty interesting that here you have
something very similar that is used at
that time and in fact the similarities
are in mint if you look at a coronation
we're going to have a chance for a
monumental event to happen here soon and
that is the coronation of King Charles
or whatever name he is going to take
once Elizabeth Queen Elizabeth passes
it's something that hasn't happened in
England and in the Western world at this
level for 70 years as Queen Elizabeth
was coronated in the 50s and at the time
it was on a TV taped not a massive
audience black and white mostly this
will be eye-popping to people when they
see this coronation the amount of
rituals that happen here and if you are
a temple goer you will be stunned at
what you see and the similarities that
are there remember that when you go
through the temple it is a royal
procession it is about the royal
priesthood and I will do a separate
Podcast completely on the English
coronation that I think you'll be very
interested in so Jesus is going to go
through the procession remember that
it's John the Baptist that is supposed
to first come in and make the path
straight that's for this very purpose
right now is for the king to come
through the path that has been cleared
of stumbling blocks that has been made
straight for the king to come through on
to the temple that's what this is so
when we have prepare either way make his
paths straight from John the Baptist
that is about the procession that is
about the king coming to the temple in
the procession where the Melchizedek
Priesthood has its core ordinances the
royal priesthood has its core ordinances
John the Baptist is a job as an ironic
priesthood over is to prepare the way
for this procession that Jesus is going
through and that is how that ties
together I hope you've enjoyed this up
to now we'll save the rest for episode
two I'll talk to you next time
50% Complete
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