'Rich Man, Poor Man. Lazarus x 2'
- When the rubber hits the road, who do you serve?
- The fascinating parable of The Rich Man and Lazarus
- Jesus raises Lazarus from the dead
- Caiaphas knows how and when he will kill Jesus
Come Follow Me New Testament
LDS Mormon Luke John Bible
in this episode we're going to talk
about rich man poor man and Lazarus
times 2 here we go all right in this
part 2 episode for this week's come
follow me we're gonna focus on Luke 16
and 17 and John 11 now remember that
Jesus is speaking with primarily the
Pharisees and the scribes and he's kind
of going against them as he gives these
teachings through these parables that
really include the Pharisees and the
scribes he's describing them usually as
the rich people and the fortunes that
await them are very different than what
they might be thinking and again all the
way through these Lucan parables from
chapters 12 all the way up actually
through 19 we get this spiritual economy
we get this idea of rich and poor and
money and he continues that on here with
the parable of the unjust servant in
Luke 16 we're gonna pass over that for
the sake of time now I want to go down
and make this one point here before we
move on with the parables down in verse
13 he says to the Pharisees no servant
can serve two masters for either he will
hate the one and love the other or else
he will hold the one and despise the
other you cannot serve God and Mammon
this becomes very important in the rest
of these parables remember who he's
talking to he's talking to the Pharisees
and he's saying that you are acting as
if you serve God right you're supposed
to be serving God you are in a position
of power here and yet you are not
serving God you are serving Mammon or
the devil you're saying you can't do
both and it's such a true point
you have to make a decision and
sometimes maybe we think we're serving
God but we're hanging on to something
else that might hold us back and that's
the point of mortality or one of them
right as I see it is that we have to be
able to have these decisions that are
forced upon us in the environment that
we live in and inevitably these things
come up what are we going to decide how
are we going to arrange our values
hierarchy through not only our belief
system but even more importantly through
the way that we live who are we going to
serve and in every case there's always
something where we have to lift one
principle above the other we have to
make a decision that lifts one decision
over another or one consequence over
another one outcome over the other and
we can't serve both you always are in a
position where you think you might be
able to sometimes do both things but
inevitably the situation puts us in a
place where we have to make a decision
and the Lord is saying here Jesus is
saying here you can't serve both
eventually you have to pick in every
circumstance eventually you have to pick
who you're going to follow and so he's
speaking here with the Pharisees and he
goes back to another parable about the
rich and the poor and this parable is
fascinating this is the parable about
the rich man and Lazarus a lot of
parallelism in here but before we get
there I want to go to the Joseph Smith
translation because this becomes very
important in the Joseph Smith
translation again as we've talked about
in the previous episode and at other
times Joseph Smith inserts quite a bit
here and what is he inserting again it
is all about them focusing on the law
and the prophets as a dead law
and not bringing in what it really has
looked forward to which is him which is
the Son of God which is the Redeemer of
the world and I'm going to read a few of
these verses here because it gives us
another idea of the change that is
happening what Jesus is really trying to
restore here the doctrine that has been
lost he says here in verse 16 and they
said unto him we have the law these are
the Pharisees and the prophets but as
for this man we will not receive him to
be our ruler for he maketh himself to be
a judge over us so again they believe
they've got this law the law of Moses
it's all that they need it doesn't look
forward to anything else at all it's all
about merit it's all about their actions
this is really interesting too at the
very end of this where they say we will
not but as for this man we will not
receive him to be our ruler for he
maketh himself to be a judge over us who
does that remind you of how about laman
and lemuel over Nephi or Nephi they're
saying that Nephi wants to be a ruler
and a king over them this is the same
distinction this is the same thing
that's happening this is a direct
parallel to the beliefs of laman and
lemuel they are like the Pharisees they
do not believe in what is coming
remember that they are righteous in
their minds they believe that the people
in Jerusalem at this the time of Lehi
are righteous this is the what exactly
what the Pharisees are saying they don't
believe in the higher law they don't
believe in the coming of Jehovah as the
Son of God it's that's my belief and
that's what had happened to Jerusalem at
the time of Lehi the exact same thing
here with the Pharisees strong parallel
parallelism there that I can see and
then in verse 17 in the Joseph Smith
translation it says then Jesus say then
said Jesus unto them the law and the
prophets testify of me yay and all the
prophets who have written even until
John have foretold of these days so why
does he need to repeat this to them why
don't they believe this well we have to
think of
about the circumstances that they're in
they have a Bible it's called the
Septuagint it is it is held up as a
great translation it's the Greek
translation of most of the major books
of the Old Testament that the Jews have
at this time but it's not specific
enough and in fact after the rivalry
between Judaism and Christianity starts
to peak several centuries later a couple
centuries later the Jews actually say
the Septuagint is a horrible book
because there were even yet too many
references to the Messiah and the Son of
God they didn't like the language of it
and so they got rid of it and they went
later on to what we have today which is
the Masoretic text of the Old Testament
but even in the Septuagint that they
would have had at that time a lot had
been removed centuries before a lot had
been removed about the coming of the Son
of God
who was the Messiah look at the Old
Testament now the Messiah is barely even
mentioned I think there's one or two
direct references to a Messiah in all of
I think ones in Daniel that maybe you
won't and I say I'm not even sure but
it's almost non-existent now they
believe in a messiah they just don't
believe in Jehovah in God coming down to
earth and being the one who suffers so
here he's saying they have all
prophesied of me whether you believe
that or not and then down in verse 20
this is the entire verse is inserted
here it says and why teach me the law
and deny that which is written and
condemn him whom the father hath sent to
fulfill the law that ye might all be
redeemed right so again they don't
understand the scriptures they don't
understand what they have there are
allusions to these things that we can
still see in the Old Testament but much
had been removed and they did not
understand what the Scriptures foretold
about Jesus
2100 fools you have had four you have
said in your hearts there is no God
so we can see here that secularism as it
always does
is has reared its ugly head here with
the Pharisees at least in part during
the time of Jesus and you pervert the
right way in the Kingdom of Heaven
suffereth violence of you and you
persecute the meek and in your violence
you seek to destroy the kingdom and you
take the children of the kingdom by
force woe unto you ye adulterers so in
the next chapter there's a reference to
the Pharisees offending the little ones
the children and so well exactly what
that's referring to but it doesn't sound
good and so he's coming after him
full-bore here and their way of teaching
we should go through the Joseph Smith
translation in the nude in in the New
Testament it's interesting he's even
more forthcoming against the way of life
and the teachings and the doctrines and
the ideology and the power of the
Pharisees Sadducees high priests scribes
etc and then he follows this up and this
leads us into the parable he says here
at the end of verse 23 verily I say unto
you I will liken you unto the rich man
and then that leads us into the parable
of the rich man and Lazarus and in the
regular Book of Luke outside of the
Joseph Smith translation we pick up this
parable here in verse 19 of chapter 16
says here there was a certain rich man
which was clothed in purple and fine
linen and fared sumptuously every day
I'm gonna go through the whole parable
and then we'll come back to it and there
was a certain beggar named Lazarus which
was laid at his gate full of sores and
desiring to be fed with the crumbs which
fell from the rich man's table moreover
the dogs came and licked his sores and
it came to pass that the beggar died and
was carried by the Angels into Abraham's
bosom the rich man also died and was
buried and in hell he lift up his eyes
being in torments and seeth Abraham afar
and Lazarus in his bosom and he cried
and said father Abraham have mercy on me
and send Lazarus that he may dip the tip
of his finger in water and cool my
tongue for I am tormented in this flame
but Abraham said son remember that thou
in thy lifetime receivest thy good
things and likewise Lazarus evil things
but now he is comforted and now arts
tormented and beside all this between us
and you there is a great gulf fixed so
that they which would pass from hands to
you cannot neither can they pass to us
that would come from thence then he said
I pray thee therefore father that thou
would have sent him to my father's house
for I have five brothers that he may
testify into them lest they also come
into this place of torment
Abraham saith unto Him they have Moses
and the prophets let them hear them and
he said nay father Abraham but if one
went unto them from the dead they will
repent and he said unto him if they hear
not Moses and the prophets neither will
they be persuaded though one rose from
the dead interesting end point so let's
go back up here and analyze this a
little bit this is really very
interesting again there was a certain
rich man no name given to the rich man
which was clothed in purple and fine
linen so this would be almost royalty or
maybe priestly and fared sumptuously
every day and there was a certain beggar
named Lazarus this is the only character
in any of Jesus's parables that is
actually given a name and here it is
Lazarus and a couple of important things
to understand here where we can look at
some parallels number one Lazarus is the
Greek form of the Hebrew name le sea air
which are eliasair which is the
name of the servant of Abraham now
remember in the story of Abraham before
he is able to
have a son have an heir all that he has
is going to be given to his servant
whose name in Greek is Lazarus but then
he finally has Ishmael through Hagar and
then later he ends up having Isaac
through Sarah through a miracle
and so Lazarus is we'll call him the
servant of Abraham he is a Gentile
that's important to understand here and
does not actually receive the
inheritance here he was designed to
receive it but he doesn't receive it
Isaac has it ultimately right and so
here we have in this parable again the
two names the two people of Abraham and
Lazarus there's a there's a parallel
here I'm gonna keep going and so there
was a certain beggar named Lazarus which
was laid at his gate full of sores and
desiring to be fed with the crumbs which
fell from the rich man's table moreover
the dogs came and licked his sores now
this is really interesting there is no
other author of the Gospels that writes
about this parable but in mark and
Matthew they do give the example the
apparel but the example of the event of
Jesus traveling to Phoenicia which is
basically Lebanon to tyre and Sidon and
there a woman in one she is listed and
Mark she is a he's a mark she's a she's
a Greek she's a Cyro Greek
and the other she's listed as a
Canaanite or a woman of Canaan anyway
and so she's listed as someone who would
be a non Jew a non Israelite and if you
remember the story it's very quick Jesus
is out there she asks him to come and
heal her daughter she's he he says you
wait until the children are
fed they're there they're eating and you
have the crumbs which fall from the
table and the dogs eat of the crumbs and
here you have another example of this
where Luke does not write about this
story but he does write about this
parable again she was a non Israelite
and here you have Lazarus who if we tie
him to the Lazarus of Abraham also is a
Gentile and Luke was likely a physician
a Gentile physician who wrote mostly for
the Gentiles and so he's using a
different example here than what Mark
and Matthew used interestingly in mark
and Matthew at least in one of the two
of those as they write about the example
of the Canaanite or Greek woman that's
where it's specified that Jesus his
mission is to the Jews at least first
but here Luke is going to be doing the
opposite where he is talking about what
would be then a mission to the Gentiles
so we can look at this in a way we're
likely we have the rich man who is a Jew
who calls Abraham his father and the
Abraham calls the rich man his son and
then the Lazarus is more than likely it
would be a Gentile here and it came to
pass that the beggar died and was
carried by the Angels into Abraham's
bosom the rich man also died and was
buried okay so in other words the rich
man does not go to Abraham but the poor
man does the poor man who would be
possibly a Gentile goes to Abraham's
bosom now this is pretty interesting
this is there is a parallel to this
parable in Egypt where there is the
story of cetme and his son who is osire
and it's very similar it has a lot of
similarities anyway but the interesting
thing is to me is that as they talked
about in that example in that story in
Egypt they talked about not going to
Abraham's bosom but they do talk about
going to the place near Osiris or a
place right next to Osiris this is
important because there are numerous
ties that we have found between Abraham
being used and as an example in Egypt of
Osiris the god Osiris and if you look at
the facsimile 's you see Osiris laying
on the lion couch about to be sacrificed
by the priests of Pharaoh but Joseph
Smith says that it is Abraham of course
in one of the Laden purposes that also
has a lion couch seen there is Osiris
laying on there to be sacrificed or
someone to be sacrificed toward Osiris
and there is the name of Abraham written
right on that page in a lion couch scene
a sacrificial lion couch scene then in
twenty three and in hell he lift up his
eyes being in torments and seeth Abraham
afar off and Lazarus in his bosom and he
cried and said father Abraham have mercy
on me in Santa Lazarus that he may dip
the tip of his finger in water and cool
my tongue for I am tormented in this
flame
then in 26 and beside all this between
us and you this is Abraham speaking to
the rich man there is a great gulf fixed
of course this is doctrine that we know
of in our church that there is a gulf
there is a spirit prison and a spirit
paradise and here they talk about this
gulf now this is written about this gulf
in the afterlife is written about in the
Book of Enoch the Book of Enoch is not
in the canonized scripture it wasn't
found until centuries later sank
later in fact I think in the 19th
century the first version I think in
Ethiopia was found and they found
another one too in one of the Eastern
Bloc European countries I believe but
this was a doctrine from the Book of
Enoch where there was a gulf that would
divide the just and the unjust in the
afterlife in kind of a waiting period
right they call it Haiti's here we say
Hell here but it's the Greek is Hades
where they're kind of waiting in this
area where there's a chasm between the
two of them and they're referring to
this book of Enoch which is referred to
several times the language of the Book
of Enoch is used several times in the
New Testament and actually has a direct
quote in the book of Jude and then in
verse 28 the Richman says to Abraham I
have five brethren that he may testify
to them being Lazarus lest they also
come into this place of torment and
Abraham saith unto Him the rich man they
have Moses and the prophets let them
hear them very interesting remember that
Joseph Smith in the translation here
just above has just been talking about
how the Pharisees have the law in the
prophets they have Moses the Pharisees
are saying that we have all of this and
here this is being referenced in the
parable what are Abraham's saying hey
they've got Moses and the law and the
prophets let them listen to them and
here now the rich man is saying no
basically I think what he's really
saying is that's not enough they don't
understand it they don't understand
enough about mercy and the higher law
and the Melchizedek Priesthood and that
Jehovah is the son of God who is the
actual Messiah so again as with a Ben
and I that's all they have is the law it
is dead to them and Abraham Falls up
again and says look if they have Moses
and all the prophets and they're not
going to listen to them they're not
going to understand what's actually
being said there they're out of luck so
again Luke using the idea of the poor
and the rich and kind of inverting this
reversal of
fortunes in the afterlife where the Jews
if they're following the way that
they're following things are not going
to be on the right side of that chasm
and are not going to go to Abraham's
bosom but the Gentile the poor Gentile
who has lived a righteous life will go
to Abraham's bosom another thing that's
interesting here is that when we talk
about the law and the prophets here that
the Pharisees say that they have and
that Abraham talks about notice that the
rich man talks about Lazarus going to
preach to his five brothers number of
scholars have said that you know perhaps
what they're looking at here are the
five books of Moses and that that's
what's not enough it's the law of Moses
here being taught through the five books
of Moses are not enough another thing to
look at is that the rich man clothed in
in purple and regal our priestly perhaps
it's Caiaphas who is the high priest he
is the son-in-law of anise or an anise
also called an anise whose sons five
sons were also high priests and so you
would have Caiaphas and his five
brothers or brothers-in-law there were
all high priests and all needed to be
taught more about what Moses and the law
of Moses really were trying to teach
which is about Jesus Christ regardless
it comes down to the law of Moses and
the books of Moses being interpreted in
a way that leaves a dead law without
looking forward to a higher law and to
the Son of God taking on the sins of the
world and then over in chapter 17 just
quickly we had the story of the ten
lepers and remember Jesus heals them one
comes back after he's healed and Luke of
course mentions here that he is a
Samaritan and so the one who was
grateful was a Samaritan and the other
nine never came
back so Luke is careful to point that
out and of course that's what the New
Testament eventually becomes about right
the gospel the kingdom of God is built
by Jews to start off with Jesus and the
Apostles and many others that are
converted in the land of Jerusalem for
in Galilee and others and then of
course very quickly with Paul spreads
out among primarily the Gentiles and so
the first shall be last in the last
shall be first so then we jump over to
John chapter 11 and here we get the
story of Lazarus again now this is a
different Lazarus or is it
kind of an interesting scenario here
where actually in come follow me they've
coupled these two stories together from
different Gospels but here we get the
story of Lazarus of Bethany he is the
brother of Mary and Martha Martha is the
one with the home where Jesus comes to
at the time of Easter at the time of
Passover his last week alive where Mary
anoints him and here this hasn't
happened yet but in in here Mary and
Martha send messengers to Jesus who's up
north teaching what we've been going
over here to tell them that Lazarus has
died and Jesus tells his disciples once
he receives the message that that he is
only asleep but the Apostles understand
that as oh well he's gonna be okay then
he's not really dead and Jesus has to
clarify no no he is dead but it's okay
and he actually waits a couple of days
before he heads down and it's four days
before Jesus arrives in Bethany and
Martha runs out to him to see him and
meets him and tells him what is going on
and if you had only been here then he
would have been okay because probably he
could have been blessed by him when he
was really sick before he passed away
but Lazarus
is buried in a tomb with a stone put
over it just like Jesus is in the tomb
of Joseph of Arimathea and so they were
he comes in and he asks them to remove
the stone they stop him and say well
wait a minute it's been four days he's
gonna stink and Jesus says go ahead and
remove the stone and interestingly
similar to the way Jesus is buried
he is completely wound up in clothing
and has what they call a napkin over his
head or over his face similar to Jesus
where this is the Shroud that was
covering his face and Martha has said to
Jesus he says I know that if you say
that he will rise from the dead that he
will rise from the dead here's what she
says I know that even now four days
later
whatsoever thou wilt ask of God God will
give it thee we get always these
examples of faith and so it's not just
that he wants to put out these miracles
for everybody to be converted he's
acting on the faith of others typically
and of course he's gonna act on that
faith and it always has brought out
in the Gospels that there are people of
faith that are asking for these miracles
to happen and Jesus responds to her
saying thy brother shall rise again and
Martha that says to him well I know he's
gonna rise again in the resurrection at
the last day by the way a clear
reference to a physical resurrection and
Jesus says to her I am the resurrection
and the life he that believeth in me
though he were dead yet shall he lives
we've heard that many times that verse
that is in reference here to Lazarus
being lifted up and he asks Mary in
verse 26 and whosoever liveth and
believeth in me shall never die
believest thou this so he is confirming
her faith and she saith unto Him yay
Lord I believe that thou art the Christ
here's the qualifier remember the Christ
is the Messiah in he
I believe that thou art the Christ the
Son of God which should come into the
world
Luke is very specific as is mark and
especially John in talking about who
this is not just some warrior not just
some king but the son of God who would
come into the world or be born into the
world and so the way that Jesus raises
Lazarus from the dead is once they go in
there he says with a loud voice Lazarus
come forth and he that was dead came
forth bound hand and foot with grave
clothes and his face was bound about
with a napkin and so many are converted
from this I mean it's a pretty big deal
right many are converted from this and
so many of the messengers go from
Bethany which is just less than a couple
miles from Jerusalem and go back to the
Pharisees and the Sadducees the high
priests Caiaphas and tell them what has
happened and they're like this is it
we've got to tighten down the screws
here we've got to take him out we've got
to take Jesus out and this is an
interesting point here we're gonna end
with this Caiaphas says this to everyone
once they've received this news he says
consider that it is expedient for us
that one man should die for the people
and that the whole nation perish not so
they already know that they're going to
sacrifice him right they know that
that's what they're going to do this is
not a surprise to anyone and this is why
Jesus is supposed to stay away from
Jerusalem especially at the Passover
when they have the crucifixions and so
they know this is gonna happen this
isn't something this was the plan this
isn't something when Jews Jesus gets
taken that night and then crucified the
next day that was a whim and this is a
way what we're gonna do to him they knew
what they were going to do
Caiaphas knew he had to take out Jesus
it was getting out of hand
too many people working
hurting and they were gonna lose their
power and so then in verse 51 and this
spake he not of himself being Caiaphas
but being high priest that year he
prophesied that Jesus should die for
that nation so he knew that was going to
happen it also brings up kind of a
principle strangely enough that we can
look back to with Nephi and Laban
remember what the Lord says the
Nephi it is better that one man should
perish I'm paraphrasing then a whole
nation dwindle in unbelief so something
similar here Caiaphas is saying you know
we're gonna have we're gonna take this
man out for the good of the nation here
so a perverted example of sacrifice that
Caiaphas is giving here they're planning
on crucifying the Son of God imagine and
then Luke adds on to this and not for
that nation only because he wants to
talk about the Gentiles but that also he
should gather together in one the
children of God that were scattered
abroad so everybody the Gentiles the
Jews everyone then from that day forth
they took counsel together for to put
him to death they knew what they were
gonna do the plans were laid in dark and
in secret and then in verse 55 this
could have been a while later it could
have been even months later but it leads
us into what follows next week and the
Jews Passover was nigh at hand and many
went out of the country up to Jerusalem
before the Passover to purify themselves
so with the raising of Lazarus now the
stage is completely set for Caiaphas the
high priest of the temple the man in
charge to take out the Son of God
and they know how they're gonna do I'll
talk to you next time
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