'Love God, Love Your Brother'
- Follow the Example of the Savior, Don't Just Have Faith in Him
- If we Love Him, we will act!
- The Nehor Principle is a constant, mortal force
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Come Follow Me for Individuals and Families
LDS Mormon New Testament
in this Cwic media episode we talk
about love your God and love your
brother here we go alright so in this
episode we're gonna cover first John all
chapters here John is likely the author
of the Gospel of John and the book of
Revelation at the end of the New
Testament not for sure but if it's not
John it's someone who is taking the
style and some of the themes that John
writes about and puts them into this to
this epistle for example here in chapter
1 here's what we get we get some
descriptions and titles or different
words that basically describe the Savior
for example starting off in verse 1 we
have that which was from the beginning
remember from the beginning of the
Gospel of John we have in the beginning
right so he goes right back to that
which was from the beginning and
remember when we talk about the
beginning we're talking about in temple
terms and we need to think that way
because even though we might be thinking
broader than what is in the temple the
temple is what brings this thought
process together for these writers and
they are referring directly to the
rituals to the imagery and to the drama
of the temple and I believe that's
what's happening here in first John that
which was from the beginning which would
be the beginning is the Holy of Holies a
representation of heaven or the throne
of God is which we have heard which we
have seen with our eyes which we have
looked upon and our hands have handled
of the word of life also in Johnnie's
called the word
the logos right so he is also like Peter
John would be a personal witness of
Christ of Jesus while he walked in
mortality and that's one of the great
things about these witnesses here is not
only did they know and witness that
Jesus is the Christ and that he
resurrected but they saw him live day to
day and so they give great examples here
of or great teachings about following
the example of the Savior not just who
he is
in terms of the great event of his
sacrifice and resurrection but of who he
is based on how he lived and the example
that he provided and how we need to do
the same so you find that as very firm
teachings from both Peter and from John
here and their epistles so in the
beginning of the word of life the next
verse for the life was manifested he
calls him the life remember that the
Savior says I am the way and the truth
and the light I am the life so there's
all these things that really more than
likely would go back again to the temple
and the imagery that we find in the
temple construction the objects within
the temple the architecture of the
temple and the drama in the temple and
then down in verse 5 same thing God is
light and in him is no darkness at all
so these are themes that we can see in
modern-day temple dramas or in the
beginning of Genesis or Moses or Abraham
where we have the temple drama or a
portion of it which is the creation
story that's what that is
those creation stories are not history
those creation stories are Temple
liturgy they're written for the temple
they're part of the vision that these
prophets received about the plan of
salvation they're not a science book on
how the create
came about and then down in verse seven
he says the following but if we walk in
the light that would be in the light of
Jesus Christ as he is in the light we
have fellowship one with another and the
blood of Jesus Christ His Son cleanses
cleanseth us from all sin he's going to
give us this message here throughout
this epistle that he's our Savior but
it's not just the grace of the Savior
that saves us right he's saying here
that if if right it's qualified if we
walk in the light then the blood of
Jesus Christ the Son cleanses us so
again what Christ did in his sacrifice
is provided opportunity and if we look
at this in whether it's in politics
whether it's in our practical day-to-day
lives the focus of the plan of salvation
the focus of gospel as far as equality
goes is on opportunity because as long
as all people have the opportunity then
they have equality under the laws of God
he doesn't say that there will be an
equal outcome for everyone right he
qualifies it only those that walk in the
light are cleansed by the sacrifice of
Jesus Christ so it has to do with who we
are who were becoming what our decisions
are how we use our agency are we
obedience do we repent are we developing
the attributes of God and are we trying
to become like the Savior and follow his
example this is a strong message from
Peter and John and then in Chapter two
we get this and Joseph Smith kind of
supports this idea about following the
Savior's example here's verse one
without Joseph Smith's translation in it
it says my little children these things
write I unto you that ye sin not and if
any man sin we have an advocate with the
father Jesus Christ
the righteous the zedek as in
Melchizedek but Joseph Smith had
something here what he says is that and
if any man sin and repent we have an
advocate right so again it's up to us on
how we're going to act and what works
we're going to put forward so that we
can take advantage of the grace and the
charity of God the opportunity that's
been given to us and he says again
another qualifier here if you if you go
back to the Book of Jeremiah he talks
about the New Covenant that it will come
again and that when that new covenant
comes and those that are participating
in the New Covenant which is the
Melchizedek covenant the fullness of the
gospel that is focused around the
sacrifice of Jesus Christ he says that
we will know God or the Savior the Lord
and he will know us that will be part of
the benefit of that new covenant well
here in verse 3 it says and whereby we
do know that we know him if again he
qualifies it if we keep his Commandments
it's very specific throughout here when
you really study this if you just very
broadly go over for example the Pauline
letters and you see that there's a
little bit more talk about grace than
there is about works even though he
talks about both very clearly you might
get the idea that all you have to do is
believe right but that isn't true there
are qualifiers all over the place again
atonement is at one mint we have to
reach to him and reach up just as he has
reached down to us through the sacrifice
of Jesus Christ that's how that's what
at one man is that's what covenant is to
come together it's not one-sided and it
says here in verse four he that saith I
know him or is participating in the
New Covenant and keepeth not his
Commandments is a liar and the truth is
not in him
right so again
you can't say you're a part of it and
that you know him and not have the right
works that doesn't work in verse six we
have to follow his example to make this
work he that saith he abideth in him
ought himself also to walk even as he
walked so that sums it up very very well
there we need to follow his example and
act like him if we're going to
participate in the New Covenant in the
higher covenant in the higher law and
then again he qualifies our works
down in 15 he says love not the world
right don't put emphasis in your values
hierarchy on the things of the world
neither the things that are in the world
materialism If any man love the world
what does that mean to love the world
again it's not your feeling the feeling
is a result of your love right the love
is what you focus on the love is what
you do so that if you are doing acts
that are of the world then that is where
your heart is and that is what you love
and so if you're doing if any man loveth
the world the love of the father is not
in him in other words that grace that he
gives us we're not participating in that
it's not automatic it's free right he
did it because he loved us and we cannot
pay him back but what he gave us through
that grace is opportunity we need to
take advantage of that in 16 for all
that is in the world the lust of the
flesh and the lust of the eyes and the
pride of life
remember pride is the great attribute of
the great and spacious building is not
of the Father but is of the world so we
have those decisions right again as I
think about Lehigh's vision which i
think is a central image a central
narrative or drama that we should use
often as we filter through all of the
Scriptures just like we should use the
creation story
we have those two ways right we have the
Tree of Life which is the things of the
Father and participating in the love of
God as he just went over by partaking of
that fruit or we have pride and lust
which is the great and spacious building
and that's easy to spot after a while
right you can realize you can become
aware and have your eyes opened and
realize when you are in the great
spacious building or when someone is
trying to get you to go toward the great
and spacious building and then in 18 he
brings up the fact that there are many
antichrists right now we get the
Hollywood version almost if you will of
the Antichrist that comes in the last
days or something like that this is not
an individual so to speak I mean the
only iconic Antichrist would be Satan
but outside of that Antichrist are
simply people they can be good people
but there are people who don't believe
in Christ they don't believe in the
doctrine of Christ so if you think about
well if you go through what I teach
about the Nehor principle right
you'll realize that as you go through
time one of the strongest focuses
against truth is not just to have you be
to sin right to break the covenant
that's a big one obviously but the other
one that is a constant pressure in this
world is to tweak or remove the doctrine
of Christ we see it in the Book of
Mormon over and over and over again the
Anti Christ core whore and cherem and
knee whore in the Old Testament we see
the focus against the doctrine of the
Messiah as the savior of the world as
God we see it in the time of Isaiah we
see it in the time of Jeremiah and Lehi
and it winds out right it wins out for
many centuries for the majority of those
that are trying to follow the gospel
it's very slippery and then down here in
20
who we get this definition from John it
says who is a liar but he that denieth
that Jesus is the Christ he is
Antichrist that denieth the father and
the son right so this is where they're
coming out of right this is where
Judaism had been for a long time not
forever but for many centuries at least
the establishment of Judaism this is
where it had been there is no son of God
and God is not going to come down to the
world to the earth and be incarnated and
take on the sins of the world the
doctrine of Christ had been severely
tweaked in fact removed for the majority
of Judaism and those that follow Judaism
and those that follow the scriptures and
the prophets and the law that was
supposed to be looking forward to Jesus
Christ the Son of God and then in 27 we
get something kind of interesting it
says but the anointing which ye have
received of him abideth in you one thing
I've thought about and that I've read
about is the term Christian or
Christians Christianity we can say that
someone is a Christian because they
follow the teachings of Jesus Christ but
what does Christ mean like Christ means
anointed the Anointed One
that's what Messiah is right Messiah so
Christian perhaps early on was not as
much meant as a follower of Christ but
would mean the anointed ones those that
were anointed that could be something
you could look at through baptism even
or perhaps other rituals where they went
through and had the anointing stunned so
if you are anointed in a sense you are a
an anointed one right you were a Christ
or you are a Christian just something to
think about and then in chapter 3 he
goes back to talking about this
knowing God and having him know us those
that participate in the New Covenant he
says in verse 1 behold what manner of
love the father hath bestowed upon us
that we should be called the sons of God
or the sons and daughters of God
therefore the world knoweth us not
because it knew him not
right so Jesus when he comes to teach
and people realized what he's there to
do is completely rejected of the world
well it's not going to be any different
for those that follow those teachings
right if you follow the same teachings
you are also going to be rejected of the
world and you should be if you're not
well maybe something's wrong
he says here in verse 2 but we know that
when he shall appear talking about the
second coming we shall be like him so
how are we like him again it's because
of what we do who were becoming that's
part of being in that covenant we're
trying to be in the same state of mind
have the spirit with us have that hope
of the Resurrection and of a better
place for we shall see him as he is
that's an interesting statement so that
means that those that don't follow him
do not see him for what he is right they
can see him as someone evil which a lot
of people did in the time of Christ they
saw him as an evil one as a blasphemer
as someone who was trying to assert
power perhaps as a threat but if we are
following his teachings then we will see
him for who he really is and then he
puts a contrast between those that do
know him and that try to participate in
that covenant and those that don't hear
in verse 11 in verse 10 he says in this
the children of God are manifest and the
children of the devil whosoever doeth
not righteousness is not of God neither
he that loveth not his brother that's a
very telling tale right there a telling
sign about those that are fall
the example of the Savior he that loveth
not his neighbor or his brother or his
sister being those that are around him
in his world or her world 11 for this is
the message that he heard from the
beginning that we should love one
another right that's one of the two
great Commandments love God and love
your neighbor love one another so if
you're doing those two great
Commandments then you are living within
that covenant and he supports it with an
example here he says in verse 12 not as
Cain who was of that wicked one and slew
his brother and wherefore slew he him
because his own works were evil and his
brothers righteous so why would he do
that
well if we read in the book of Moses we
learned that he did it
Cain killed his brother the great secret
right of Master Mahan was that he wanted
to get gain and through murder he could
get gain material gain well we can see
here and just looking at the story
itself it's Envy we've talked a lot
about that Paul talks about Envy Peter
talks about enemy John here talks about
envy those that are wicked may be
envious of those who are not and very
simply here John says why does he do it
because his own works were evil and his
brothers righteous and then he says
Marvel not my brethren if the world hate
you so could be if there's push back on
you and you are trying to follow the
teachings of Jesus Christ
you should probably expect that there is
pushback from the world otherwise you
may not be doing what is right you
should be a minority in your spiritual
beliefs it's always been that way and he
contrasts Cain with the Savior here in
16 he says hereby perceive we the love
of God because he laid down his life for
us
and we ought to lay down our lives for
the Brethren okay that's the ultimate
end of giving something up for somebody
else the ultimate manifestation of love
and charity it's the exact opposite
right of what Cain did it's taking what
Cain did and flipping it on its head
it's saying I'm going to give up
everything for somebody else and that
act that effort that work is love and
then here we get another qualifier on
our works and it says here in 22 about
prayer and whatsoever we ask we receive
of him because we keep his Commandments
and do those things that are pleasing in
his sight so that's a qualifier to me
that's how I read that right if I am NOT
obeying the commandments if I'm not
doing the things that are pleasing in
God's sight it's hard for me to probably
have the type of faith that I need to
receive what I'm asking for
doesn't mean I'm always gonna receive a
regardless that's just not the way it
works we see that throughout the
Scriptures even the prophets right they
ask for certain things they don't get
them and I would not compare my level of
faith with theirs
in that scenario I think we still need
to look at ourselves as children of God
who is a wise and loving parent and say
sometimes they're not always going to
give us what we want and he says that
these are the commandments that you
should follow here in 23 and this is his
commandment that we should believe on
the name of his son Jesus Christ again
believe here comes from pistis faith so
that we should have faith on the name of
his son Jesus Christ so that's from his
sacrifice and love one another as he
gave us commandment so following the two
great Commandments and in 24 and he that
keepeth His commandments dwelleth in him
and he in him and hereby we know that he
abideth in us
by the spirit which he hath given us so
again this kind of goes back to John's
themes in the Gospel where we talked
about and I've skipped some of this but
he talks a lot about abiding in God and
God abiding in us and kind of being one
remember John talks about that a lot in
his gospel that he and the father are
one and that Christ wants to be one with
his disciples as well is the Hebrew a
hot which means unity really and then in
chapter four he says something that I've
brought it before that I really like
about how the prophets right talk to us
it's different sometimes by the time
things trickle down from what we might
hear in General Conference and then they
get down to the state level and the ward
level and there may be a class that we
have sometimes it's like the game
telephone right things change a little
bit because we pick up different things
from these talks and we filter them
through our experiences and our
assumptions and our belief systems and
our weaknesses but the prophets say this
all the time
says here chapter 4 verse 1 beloved
believe not every spirit but try the
spirits whether they are of God because
many false prophets are gone out into
the world so this is an important thing
he's saying here that there will may be
people that you think are good that are
trying to say something to you that you
think might be good but it's not always
good and so it's my firm belief that
even when we hear things from the pulpit
right if we might hear it in in our
wards we hear it at stake conference we
hear it from a general authority we hear
it from the president of the church the
Prophet we need to try it
and that means prove it now you might
say well wait a minute that's not having
faith or that's not having belief that's
not true that is not what faith is faith
is evidence right faith is evidence and
so he's asking us to try these things
out or to prove them to yourself now how
do you do that
well you take the words it could be from
the scriptures here you take the words
and you internalize them and you put
them into practice you dwell on them you
pray about them you ponder on them and
then you act and you try it out and
eventually as you have consequences that
are positive because of those principles
that you're following then you can trust
in them because you have tried them or
proven them you've tested them
that's what Alma's discussion is in Alma
32 about taking the word it's not faith
we think oftentimes that's about the
seed is faith the seed is the word right
so we're taking the word that someone
has given us or something they've said
to us even a very prominent respectful
person like a general authority or
something we read in the scriptures and
then we internalize it we nurture it and
that seed grows and becomes a tree if we
nurture it but see once that belief
matures into a faith which is trust then
we're not wishy-washy on whether we
believe it or we don't believe it is
that really true or is it not true well
we've done it the knowledge that we get
is not just something we've read or
heard but it's something we have tested
that we've proven that we've tried that
changes everything and that's what our
testimonies need to be built on is that
experience of the principles of the
gospel especially in the Internet age
and here in 7 & 8 we get the idea of
love as an attribute of God the
attribute we can think of this even as
charity says here beloved let us love
one another for love is of God and every
one that loveth is born of God and
knoweth God again we can't think of this
as just something we feel I think we
need to think about it the other way
around it's what we do it's
we sacrifice it what's what we bear it's
what we take responsibility for with
someone else that's love the result of
doing those things is the feeling of
love if you're a parent you know what
I'm saying if you're a spouse you know
what I'm saying and of course you can do
that without being a spouse or a parent
as well but that's what I think those
the institution of marriage and the
institution of families its primary
purpose I think is that exact thing it
develops charity it develops love and
then in verse 12 we get something very
interesting here no man hath seen God at
any time this is really interesting if
we love one another god dwelleth in US
and his love is perfected in us so back
again at the beginning of that verse no
man hath seen God at any time this is
interesting because back with the
Deuteronomists that is a theocratic
party of Judah back in the time of
Jeremiah and Lehi right they apparently
it looks like there was a lot of change
in the theocracy in the religion at that
time starting with the time of King
Josiah remember he had all the temple
reforms and there was the new book
whatever that means was found in the
temple and there was purging of things
out of the temple and a centralization a
real strong centralization of the
religion where the power could be
consolidated in Jerusalem and what the
deuteronomist said is you go through and
you can read some of the changes that
they likely made in many of the books
what the deuteronomist said was that no
man has ever seen God you can't see God
it's impossible even though in many of
the other writings we see that they did
we know that in Exodus Moses did see God
but in other places we see you can't see
God when they refer to Moses well here
we have from John saying that you can't
no man has ever seen God and yet Joseph
Smith here inserts
something different he says no man hath
seen God at any time except them who
believe or have faith so here we get
again the whole Antichrist thing right
is that the change in doctrine which is
just the water runs downhill and so here
in the New Testament we get this
apparent idea that no one has ever seen
God and Joseph Smith has to come back
and restore something and say except
those that have had faith in him so that
pressure against the doctrine of Christ
we can find throughout not just the Old
Testament but also in the New Testament
and of course the opening of the
restoration in the last days comes from
a vision of Joseph Smith seeing God very
important that we note the opening of
the veil there seeing two personages and
the doctrine of Christ that is revealed
at that time changes everything
then in 18 we get an interesting formula
here about love it says there is no fear
in love but perfect love cast casteth
out fear because fear hath torment he
that feareth is not made perfect in love
I think that's really interesting
you have put on opposite sides of the
spectrum here love or let's say charity
on one end and on the other end is fear
so in some ways courage is a part of
love right the ability to get beyond
that fear and so if we look at the
attribute or progression of faith hope
and charity or love we can see that at
the beginning of that attribute of
progression the faith is what we need to
kind of overcome that fear and as we
place that faith in the sacrifice of
Jesus Christ and in principles of the
gospel then that would be the first step
to
get past any fear that we might have to
result in a hope and then eventually to
have the love of God within us it's all
what's in here right it's just like the
word courage really means it's cure
right the Cure from French heart
courage is from heart just as love is
from a heart and so the ability to
overcome those fears starts with our
faith and our trust and then moving
forward so we can have the love that we
want perfected and then again finishing
up the chapter in 21 in this commandment
we have from him that he who loveth God
love his brother also so they go hand in
hand he did three again a qualifier
about how we love God for this is the
love of God so when we have love for God
that we keep his Commandments so again
how do we support that we love him not
from how we feel but from how we act
that's our love that's what the love of
for God is and throughout all of John we
get these same themes that he we have in
his gospel which is about the begotten
one and John writes we get in the second
last chapter of his gospel we hear him
say the reason he's writing it cause
remember John wrote his gospel after the
other three were done the synoptic
Gospels Matthew Mark and Luke had been
done for a while and then John says okay
later in his life I've got to put this
this testimony out to him as well about
Christ and the reason he does it is
because it looks to me like there is
again a corruption starting to happen
again of the doctrine of Christ and so
he says that the reason he writes that
gospel is because he wants everyone to
know that Jesus is the Son of God so he
specifically uses that title what does
that mean it means that God Jehovah came
down to earth the condescension of God
as we read from Nephi
his vision about the Tree of Life and
that he took on the sins of the world
and so appears to me that there's later
in Christianity here after the first few
gospel Gospels had been written after
many of the Pauline letters had been
written John adds the gospel in here to
solidify the idea that it was Jehovah
that came down and was Jesus Christ that
they are one in the same
that's what the Son of God means and so
as he finishes up here in this epistle
we see the words begotten the son of God
20 and we know that the Son of God is
come and he given and hath given us an
understanding that we may know him that
is true and we are in him that is true
even His Son Jesus Christ this is the
true God and eternal life so very much
like John in his gospel
so John here in his first epistle is
very similar to Peter he is a personal
witness of the mortal Messiah he saw him
act everyday as a perfect human being he
saw him love his neighbor had loved the
sinners that were around him sitting at
the tables with the tax collectors and
other sinners he saw the example of how
Christ lived and so we have here
everything about love about charity
about loving God and loving our brothers
and sisters and not just accepting Jesus
as the Christ as the Messiah as the
savior of the world but as our example
so that to make our faith in his
sacrifice whole will actually apply it
through our works which works help us
become more like the Savior blessing our
lives and helping us fulfill the
potential
the Lord has given us I'll talk to you
next time
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